Philosophy of Freedom
in Close to Politics ·
lonetrucker4 said:Look, driftingjackal5, it doesn't matter what my take is. What matters is grasping how "freedom" is actually being defined here—it’s a different beast than what most thinkers argue. Plus, you gotta look at the fallout. You can push libertarianism all you want without falling into that Ayn Rand trap where she claims even basic compassion is immoral. That whole "objectivism" thing is its own kind of nightmare.
Look, it’s not like this is some revolutionary new concept I’m just trashing out of spite. Every single capitalist state from around 1870 through the post-WWII era hit a wall where they had to roll out social programs because there was no other way. They basically expanded that whole "minimal state" liberal idea because they had to. It's not a theory; it's just what happened—an *a posteriori* reality.
Before the government took over the whole education scene, hardly anyone actually went to school. Back in Europe, literacy rates were trash—maybe 1% of people could read, maybe 10% if you were in some high-end area. The little bit of schooling that did exist was tied to the Church, which definitely wasn't exactly a libertarian institution.
I already dropped some basic critiques, like how people insist that everyone’s wealth is strictly just the result of their own hard work. That's obviously BS. In capitalism, if you control the capital, you hire people and bank on their labor—that's literally the whole point. It'd be pretty hilarious to see a libertarian party actually fight to abolish inheritance rights based on that logic, just to stop some kid from starting life as a millionaire off their parents' grind.
Libertarianism views freedom through the lens of property rights—basically, it’s all about tiers of privilege. Who owns what, and why? Who gets to claim a life, and based on what? The inevitable conclusion here is that the individual actually living that life holds the ultimate right to it. If you don't see it that way, then Objectivism really doesn't have much to do with libertarianism at all. Besides, Ayn Rand openly despised libertarians like Murray Rothbard... so I'm not sure why you're even bringing him up in the same breath unless you're just trying to discredit libertarian "references"...
Look, let’s get one thing straight—I'm not trashing this as some revolutionary new idea I'm dismissing *a priori*. That’s not how I roll. The reality is that every single capitalist state—from around 1870 right up through the end of WWII—hit a wall where they were forced to roll out social programs. They had no choice... it was inevitable. They ended up expanding that whole "minimal state" liberal concept just because they had to. So, calling the concept flawed isn't just my opinion—it's an *a posteriori* fact... it actually happened.
Honestly, you’re pretty far off here—libertarianism, by this modern definition, is actually a relatively recent addition to political theory. You could argue that the real starting point for modern libertarianism was Murray Rothbard's manifesto "for a New Liberty" back in 1973... that's where he breaks down the core concepts that really separate libertarianism from classical liberalism. First off, it comes down to the philosophical foundation. Classical liberalism is essentially built on utilitarian philosophy. Those guys argue that capitalism and individual freedom are good mainly because they produce the best results compared to other ideologies. Libertarianism, though? It's based on two moral pillars—individual sovereignty and the non-aggression principle. In plain English: libertarianism pushes for individual freedom because it's the most moral position to take, whereas classical liberalism just sees it as the most useful one. That's a massive distinction...
Before the whole "state-run education" thing took over, honestly, hardly anyone even went to school. Back in Europe, literacy rates were sitting somewhere between 1% and maybe 10% at most in some developed areas. Whatever schooling actually existed was tied directly to the Church—which, let’s be real, is about as far from a libertarian institution as you can get...
Look, your whole argument completely ignores the fact that the 19th century was the era of the Industrial Revolution. Before that kicked in, most people were illiterate simply because they were stuck doing backbreaking labor every single day—they didn't have the time or the capacity to even think about sending kids to school. Farm kids—who made up basically everyone back then—were out in the fields working alongside their parents instead of sitting in a classroom. It was the Industrial Revolution itself, which massively spiked productivity, that finally allowed kids from poor families to actually get an education instead of spending their entire lives working the land. For example, look at the stats in the US... between 1850 and 1900, literacy rates shot up from 20% to 95% in a tiny window of time, and that was BEFORE public schooling even existed. In fact, once public schools were actually introduced, literacy rates actually DROPPED by a few percentage points and just stayed stuck there ever since...
I already laid out my basic objections—like how people insist that all personal wealth is just the direct result of one's own labor. It’s obviously not... anyone sitting on capital can hire others and profit from their work—that’s literally the core of capitalism. Honestly, it'd be pretty funny to see some libertarian party actually fight to abolish inheritance rights based on that principle, just so some kid doesn't get a head start in life thanks to their ancestors' hard work.
This is pure socialist logic. Seriously, do you even know how to define what capital actually is or where it comes from? What are people without capital supposed to do to get some? Is labor itself a form of capital? Since you're throwing these questions around, maybe try defining your terms properly before we keep going.