steelridge58 said:I actually feel quite strongly that it's the other way around, and while I can see how a fact could somehow masquerade as an illusion—making us perceive it as real when it isn't—if something truly is a fact, it simply cannot be an illusion, and if something was a fact yesterday but isn't anymore, that doesn't change the reality of what happened then. For instance, if the fact is that I burnt my dinner last night and it didn't happen today, that doesn't somehow retroactively turn yesterday's disaster into an illusion.
In my view, facts exist to serve the truth, because if I take the time to properly research something being presented as a fact, it helps me judge whether it really is a fact at all, what that fact actually signifies, how to interpret it correctly, and ultimately how all those details might make the broader truth within a specific context clearer, more transparent, and more accessible.
Unlike the vast history of philosophy where you find endless theories about what truth is, when we talk about scientific truth, we're looking at an empirical approach rather than a metaphysical one.
A fact is the very bedrock of science, and as Max Planck once put it, facts are essentially everything we are capable of measuring,
- which I think speaks volumes about the fundamental divide between scientific discourse and philosophical inquiry.
Olivia Smith2 said:In post 306, you basically treated a perceived fact as absolute truth—which leaves the core issue untouched. It’s a bit silly (though I know plenty of people fall into that trap)—but that's where the "fact" enters the fray. Feel free to correct me if I'm off base, but an "abstract fact" is a bit of a misnomer. An abstraction is inherently true by its very nature; if it isn't, then can we even call it an abstraction?
Olivia Smith2 said:I’ve given you my answer. The reality is that a fact is tied strictly to appearance—so it can't really be labeled true or false on its own. A "factum" is essentially what pertains to appearance and action. Even in American English, we often use "fact" and "truth" interchangeably, though they aren't quite the same—don't you think? In the States, this distinction is even more pronounced. This is where the concept of *doxa* becomes so vital; it's really the only way to truly grapple with the realm of appearances.
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In other words, we’re looking at a matter of pure empiricism and how things actually present themselves. Or rather...
Individualities. The truth is an abstract concept, really—something universal that exists far beyond our immediate reach.
The reality of the situation is this.
The truth of the moment.There are absolute truths, there are relative ones, but at the end of the day, they all fall under the umbrella of truth.
It will always be an unchangeable fact that I existed—whether viewed from the perspective of 1066, 1544, or 1942, looking forward to the moment I finally come into being—but only...
sada The year was 1969—an era defined by massive cultural shifts and technological leaps. It’s hard to pinpoint exactly what that specific moment represents without more context, but looking back from today, that period feels like the last time the world truly felt like it was pivoting on its axis. 😬 Is that actually true?
To put it in Hegelian terms, a single fact is merely one fleeting moment within the broader scope of universal truth.
A man is truth.
Sandra Murphy33, Sigmund, Volver, and Macabre—those are simply the facts.