#1 ·
Yesterday on N/A, we heard from John Doe, a 33-year-old who, along with his family, endured the absolute worst of the American Civil War: they were captured, subjected to physical and psychological abuse, violated, and ultimately displaced. It was a collection of harrowing stories that were genuinely difficult to sit through...
Today, following what appears to be an intense period of rehabilitation (including two suicide attempts), he presents as a "new man." He has his own family, holds a job, stays active in various charitable organizations, and claims to have finally broken free from the shackles of hatred. He insists he harbors no animosity toward anyone, viewing everything he endured through a simple lens of good versus evil, stripped entirely of any nationalistic or religious labels...
I find myself marveling at the capacity of someone to emerge from such a trajectory and speak about their tragedies and traumas in this manner—and I wonder if they truly perceive them that way.
Do you think it is actually possible to authentically construct such a mindset, where everything is fully "processed" mentally, resulting in the conclusions we heard yesterday? Or are we witnessing something else: a psychological or psychiatric "treatment"—a medical intervention, perhaps—whereby a person effectively dissociates from their own history? They can recount the facts of what happened and when, yet remain emotionally distanced and detached from the events themselves; perhaps that is the only way to "recover," to avoid being suffocated by one's own horror...
My intuition suggests the latter is the case; that is precisely how Stanković's guest struck me. It is why, to those of us considered "normal," it seems almost impossible that someone who lived through all of that could claim they feel no hatred and harbor no desire for retribution...
I know for certain that, without the psychiatric support and pharmacology described, I could never—not even by chance—think the way he does, and I am convinced that 99% of people would feel the same.
(That remaining 1% consists of outliers with diminished survival instincts—after all, hating one's killer and seeking vengeance are fundamental components of the self-preservation instinct, and history shows us quite clearly what happens to those who lack it...)
Consequently, I suspect that Stanković is essentially utilizing his guests—just as he has done with others in the past—with a singular motive: to broadcast a message of forgiveness. Unfortunately, the forgiveness offered by these guests isn't "true" forgiveness in a spiritual sense; rather, it is a mercy facilitated primarily by psychiatry and pharmacology. These disciplines have "taught" the patient not to hate, because if left to the mercy of their raw, natural emotions, they would simply destroy themselves...
(Because I find it hard to believe that anyone with such a history could, without significant medical intervention and relying solely on the strength of their own character, manage to "save" themselves and pull themselves out of the hell of their own thoughts and experiences...
It might sound harsh, but it is quite that simple...)
Today, following what appears to be an intense period of rehabilitation (including two suicide attempts), he presents as a "new man." He has his own family, holds a job, stays active in various charitable organizations, and claims to have finally broken free from the shackles of hatred. He insists he harbors no animosity toward anyone, viewing everything he endured through a simple lens of good versus evil, stripped entirely of any nationalistic or religious labels...
I find myself marveling at the capacity of someone to emerge from such a trajectory and speak about their tragedies and traumas in this manner—and I wonder if they truly perceive them that way.
Do you think it is actually possible to authentically construct such a mindset, where everything is fully "processed" mentally, resulting in the conclusions we heard yesterday? Or are we witnessing something else: a psychological or psychiatric "treatment"—a medical intervention, perhaps—whereby a person effectively dissociates from their own history? They can recount the facts of what happened and when, yet remain emotionally distanced and detached from the events themselves; perhaps that is the only way to "recover," to avoid being suffocated by one's own horror...
My intuition suggests the latter is the case; that is precisely how Stanković's guest struck me. It is why, to those of us considered "normal," it seems almost impossible that someone who lived through all of that could claim they feel no hatred and harbor no desire for retribution...
I know for certain that, without the psychiatric support and pharmacology described, I could never—not even by chance—think the way he does, and I am convinced that 99% of people would feel the same.
(That remaining 1% consists of outliers with diminished survival instincts—after all, hating one's killer and seeking vengeance are fundamental components of the self-preservation instinct, and history shows us quite clearly what happens to those who lack it...)
Consequently, I suspect that Stanković is essentially utilizing his guests—just as he has done with others in the past—with a singular motive: to broadcast a message of forgiveness. Unfortunately, the forgiveness offered by these guests isn't "true" forgiveness in a spiritual sense; rather, it is a mercy facilitated primarily by psychiatry and pharmacology. These disciplines have "taught" the patient not to hate, because if left to the mercy of their raw, natural emotions, they would simply destroy themselves...
(Because I find it hard to believe that anyone with such a history could, without significant medical intervention and relying solely on the strength of their own character, manage to "save" themselves and pull themselves out of the hell of their own thoughts and experiences...
It might sound harsh, but it is quite that simple...)