Nancy Wilson2
Active Member
73 messages
joined Sep 2011
One comment found online regarding this matter—not my own, mind you.
"I suspect this critique misses the mark slightly.
The denial of possession or demonization—which bothered me at first as well—is actually quite understandable once you realize that Newton draws his conclusions strictly from the specific cases he handled. He didn't encounter cases of possession and he states that explicitly. It isn't even logical to expect someone experiencing possession to seek him out, given that such an entity wouldn't want itself exposed.
His flaw lies in projecting his personal experience as a universal rule for everyone, but if one looks through the lens of the soul, no possession could ever be intense enough to overwrite the soul itself. From that perspective, possession can be viewed as a sort of dream. That isn't necessarily an incorrect assessment.
Other criticisms suggesting he uses suggestion or programs his clients miss the point entirely. It is simply impossible to avoid some level of suggestion during these sessions, particularly if the client is already inclined toward it. Despite certain suggestions, the primary objective—obtaining objective, unbiased information—remains uncompromised. Newton certainly wasn't perfect, and it's unreasonable to expect zero errors; therefore, it is unjustified to frame those mistakes as an abuse of regression therapy. Besides, he was a pioneer in this field; he had no predecessors to model himself after, making the influence of the unknown an inevitable factor in his work.
I believe he made a wise choice by avoiding the depiction and explanation of negativity and possession, as doing so would have dragged him into the murky waters of moralizing and religious programming. He would have lost sight of the goal: presenting life's outcome as a positive thing, because it truly is. This underlying positivity permeates the entire work, and that is its greatest value.
...
One might fault him for drawing universal conclusions based solely on what he knows: that possession does not exist. But if you understand the mechanics, as it seems this critic does not, the soul can never be possessed. Only the body and the mind—which is derived from the body—can be. The soul acts merely as the user and the witness. If the body is possessed by an entity, it has no impact on the soul other than acting as a peripheral disturbance, much like any other distraction. Humans are 'possessed' by various things and beliefs throughout their lives; entities are the smallest and rarest of these issues.
Since Newton was receiving information directly from the souls themselves, it stands to reason that he wouldn't pay much attention to or emphasize problems like possession, which aren't even that common.
Furthermore, dwelling too heavily on the issue of possession diverts energy away from far more significant matters: the transcendental nature of the soul, its original freedom, and its unconditional state.
...
As far as I am aware, Newton was the first to present this material so directly, offering the information he gathered in a remarkably objective and impartial manner. It is frankly absurd to accuse him of fundamentalism or programming. Minor errors are always possible in this kind of work, and they undoubtedly exist—he himself noted his efforts to avoid leading the client—but such errors are certainly not significant enough to overshadow his entire body of work. Which, as I mentioned, concerns the very life of the soul."
Whoever wrote this, I think they've said all that needs to be said.
This text appears in a PDF version of the book *Soul Plan* available online;
"Beyond this appropriate conclusion, it might be even more fitting to suggest a mandatory reading
of the Tibetan Book of the Dead (*Bardo Thodol*) following this book. Even for those who have
already read it, it will be useful to be reminded that it clearly explains that everything a deceased person experiences is a projection of their own mind within a higher astral and mental realm. All the cases described in the books of Dr. Michael Newton are precisely such descriptions. This doesn't mean they aren't true—they certainly are—it just means they demonstrate the full depth and power of a subconscious mind shaped by life's impressions (samskaras). Consequently, souls describe environments and events tailored to them, modeled after earthly concepts (libraries, study rooms, recreation areas, the appearance and clothing of other beings, etc.)."Everything we have discussed here regarding near-death experiences is essentially a collection of projections—mental constructs formed by a buildup of subconscious impressions and their subsequent reactions (what one might call *vasanas* and *samskaras*). Through Hypnosis, these accumulated memories are unlocked. One cannot achieve anything beyond this via Hypnosis; it serves merely as a tool for scrutinizing the subconscious mind, which acts as a reservoir for everything we have carried since our existence as souls began. Consequently, while the information presented here is accurate, it remains inherently colored and conditioned by the mind’s unique mechanics and its activity within the astral and higher mental realms once the body is vacated.