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Is it possible to empirically prove free will?

Started by Nancy Brown11 · · 👁 8 views · 69 replies

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Participants Nancy Brown11lonegardenerbluemaker52Jack Wood43rustymaker5redtinker36Keith Lee2wearyhawk83Elizabeth Ruiz65Morgan Martin5Nicole JamesEdward Flores4Dennis Rogers6James Lee77ironharbor8ironmarlin1Olivia Evans8Nancy Chase2urbantiger40Rachel Palmer21mistyscout2Mark Torres14Grace Williams43Jacob Chavez36
Keith Lee2 Keith Lee2 Active Member
117 messages
joined Dec 2006
#21 ·
Nancy Brown11 said:Let me clear this up:

Libet expected conscious intent to show up before the brain's motor areas even started firing, but he found the exact opposite. That decision to act actually arrives nearly a full second after the motor regions begin prepping for movement. Your CONTROVERSIAL PART brain has already made its subconscious call to move, and you only catch wind of it once the action is already underway
.
There’s zero proof that what I marked red
in the paragraph above is actually what pulled the trigger on that decision!
Basically, there isn't any hard evidence that this "unconscious thing is the primary driver (deciding) for the action (that the action happens
)" in a physical, brain-based way.
The proof for that claim is missing because there’s no guarantee that an unconscious process—wherever it lives—has to be a physical brain function! Even so, the post just glosses over this unproven assumption, treating it like a proven fact. Then, based on that same shaky ground, they start "drawing conclusions" and "building models," eventually pivoting away from actual science toward pure "gut feeling" or common sense.

Is that claim, which gets presented as so convincing later on, actually convincing? Not to me. I don't see why a brain would bother doing something like that—what biological or material benefit could it possibly get from creating the illusion that "it wasn't me"? It would be way more efficient if everything just worked exactly as intended without trying to create these "impressions"—which would be much more impressive (much more impressive, if we follow the logic that everything is just the brain, as LIQ definitely thinks)! So, it turns out that what the post calls most "striking" is actually the least striking thing ever, and I'm not even exaggerating. It might be the easiest pill to swallow, but there’s really no good reason to serve up such nonsense or buy into it.

Secondly, the whole "voluntary" choice to move your hand and hook yourself up to electrodes just so someone can record data and draw conclusions speaks volumes about how "methodologically sound" any interpretation of this experiment really is.

So, they used common sense to jump both ways (like skipping over the question of "why does the unconscious *have* to be brain-based"). They skipped that part because people who are easily swayed by media spin often fail to realize that talking about free will isn't stifled by finding the unconscious; if anything, it makes the whole debate even wilder!

And there isn't even proof that the brain hadn't already CONSCIOUSLY decided to perform the task before those preparatory signals even started. Someone could have decided to do something, forgotten they even made the choice right before they did it, and then only realized it as they were starting. In other words, we can't rule out that possibility, and any decent psychiatrist knows (and teaches) that these kinds of "quirks" and "glitches" are totally normal parts of everyday life for "sane" people.

I'm still not quite following what you're trying to get at—honestly, I'm a little lost. 🤷

I can't really get started without the quote—just drop the sentence you want me to work on and I'll get right on it.

Keith Lee2 said:.🤷

http://www.youtube.com/watch?v=fI1624SwYnI

I guess I’ll try to make sense of this now—if you'll let me—even though you've already put some ideas in my head that... well, you know.
Not my vibe—just not really my thing.
So...

Consciousness is honestly just one little slice of what the brain actually does—just a tiny part of the whole system.
Honestly—it’s just impossible for consciousness to actually grasp everything the brain is doing behind the scenes.
It’s basically just a huge cluster of brain functions—and consciousness is really just one part of that whole mess.
So, subconsciousness—well, that’s what we call it anyway, though some people go with "superconsciousness" instead...
So, basically... our brains have way more functions packed in there than what we actually get to use—it's kind of wild, honestly.
so... how can consciousness even be aware of stuff that’s technically out of its reach? — just kind of trips me out, honestly.
That’s actually pretty moving—honestly.

It’s pretty clear from this—or at least it feels like it—that the brain is processing things on a way deeper level than we thought.
Just the stuff our brains actually let us wrap our heads around—you know?

If we’re all just puppets on strings—then our consciousness is the one pulling them.
So, there's this thing called a marionette—basically just a puppet on strings—and the whole idea is that some puppeteer is pulling those strings to make it move.
It’s just like that one universal law where everything just... happens—you know? It's all part of the design.
How much can a puppeteer mess with the script—like, how far can they stray before it just isn't the same story anymore? —just curious.
Just left up to the "free will" of puppets—or, you know, actual consciousness.

Just a quick heads-up—nothing major, just wanted to add this part.
Just a random speculative question popped into my head—
Can our brains actually pick up neutrinos? — honestly, probably not, right?
Nancy Brown11 Nancy Brown11 MemberOP
11 messages
joined Jun 2009
#22 ·
It honestly feels like Liq has no clue what I’m saying, what I'm asking, or even who I am or why I'm talking to him... at least that's my take! Not even worth flagging a moderator about it...
Elizabeth Ruiz65 Elizabeth Ruiz65 Active Member
66 messages
joined Jan 2008
#23 ·
Nancy Brown11 said:It honestly feels like Liq has no clue what I’m saying, what I'm asking, or even who I am or why I'm talking to him... at least that's my take! Not even worth flagging a moderator about it...

And why is that? Did I misread something, or do you simply have no
answer? Or perhaps you don't know how to respond, so you're trying to dodge the issue by claiming I
misinterpreted your point? Besides, how exactly are you deciding what merits a response and what
doesn't? 🤷 Regarding my original questions, my first goal was to
clarify what wasn't making sense in your post, and my second was to confirm whether my
interpretation actually hit the mark. But fine, have it your way; I'll allow for the possibility that
you aren't even sure what you wrote, which makes it pretty difficult for you to explain the
issue to me. When you think about it, that actually aligns perfectly with the post-structuralist
notion regarding the death of the author. 🙂
Keith Lee2 Keith Lee2 Active Member
117 messages
joined Dec 2006
#24 ·
Nancy Brown11 said:Let me clear this up:

Libet expected conscious intent to show up before the brain's motor areas even started firing, but he found the exact opposite. That decision to act actually arrives nearly a full second after the motor regions begin prepping for movement. Your CONTROVERSIAL PART brain has already made its subconscious call to move, and you only catch wind of it once the action is already underway
.
There’s zero proof that what I marked red
in the paragraph above is actually what pulled the trigger on that decision!
Basically, there isn't any hard evidence that this "unconscious thing is the primary driver (deciding) for the action (that the action happens
)" in a physical, brain-based way.
The proof for that claim is missing because there’s no guarantee that an unconscious process—wherever it lives—has to be a physical brain function! Even so, the post just glosses over this unproven assumption, treating it like a proven fact. Then, based on that same shaky ground, they start "drawing conclusions" and "building models," eventually pivoting away from actual science toward pure "gut feeling" or common sense.

Is that claim, which gets presented as so convincing later on, actually convincing? Not to me. I don't see why a brain would bother doing something like that—what biological or material benefit could it possibly get from creating the illusion that "it wasn't me"? It would be way more efficient if everything just worked exactly as intended without trying to create these "impressions"—which would be much more impressive (much more impressive, if we follow the logic that everything is just the brain, as LIQ definitely thinks)! So, it turns out that what the post calls most "striking" is actually the least striking thing ever, and I'm not even exaggerating. It might be the easiest pill to swallow, but there’s really no good reason to serve up such nonsense or buy into it.

Secondly, the whole "voluntary" choice to move your hand and hook yourself up to electrodes just so someone can record data and draw conclusions speaks volumes about how "methodologically sound" any interpretation of this experiment really is.

So, they used common sense to jump both ways (like skipping over the question of "why does the unconscious *have* to be brain-based"). They skipped that part because people who are easily swayed by media spin often fail to realize that talking about free will isn't stifled by finding the unconscious; if anything, it makes the whole debate even wilder!

And there isn't even proof that the brain hadn't already CONSCIOUSLY decided to perform the task before those preparatory signals even started. Someone could have decided to do something, forgotten they even made the choice right before they did it, and then only realized it as they were starting. In other words, we can't rule out that possibility, and any decent psychiatrist knows (and teaches) that these kinds of "quirks" and "glitches" are totally normal parts of everyday life for "sane" people.

I honestly don't get what you mean by "material," so I don't really feel the need to
prove whether something is material or not.

Nancy Brown11 said:Let me clear this up:

Libet expected conscious intent to show up before the brain's motor areas even started firing, but he found the exact opposite. That decision to act actually arrives nearly a full second after the motor regions begin prepping for movement. Your CONTROVERSIAL PART brain has already made its subconscious call to move, and you only catch wind of it once the action is already underway
.
There’s zero proof that what I marked red
in the paragraph above is actually what pulled the trigger on that decision!
Basically, there isn't any hard evidence that this "unconscious thing is the primary driver (deciding) for the action (that the action happens
)" in a physical, brain-based way.
The proof for that claim is missing because there’s no guarantee that an unconscious process—wherever it lives—has to be a physical brain function! Even so, the post just glosses over this unproven assumption, treating it like a proven fact. Then, based on that same shaky ground, they start "drawing conclusions" and "building models," eventually pivoting away from actual science toward pure "gut feeling" or common sense.

Is that claim, which gets presented as so convincing later on, actually convincing? Not to me. I don't see why a brain would bother doing something like that—what biological or material benefit could it possibly get from creating the illusion that "it wasn't me"? It would be way more efficient if everything just worked exactly as intended without trying to create these "impressions"—which would be much more impressive (much more impressive, if we follow the logic that everything is just the brain, as LIQ definitely thinks)! So, it turns out that what the post calls most "striking" is actually the least striking thing ever, and I'm not even exaggerating. It might be the easiest pill to swallow, but there’s really no good reason to serve up such nonsense or buy into it.

Secondly, the whole "voluntary" choice to move your hand and hook yourself up to electrodes just so someone can record data and draw conclusions speaks volumes about how "methodologically sound" any interpretation of this experiment really is.

So, they used common sense to jump both ways (like skipping over the question of "why does the unconscious *have* to be brain-based"). They skipped that part because people who are easily swayed by media spin often fail to realize that talking about free will isn't stifled by finding the unconscious; if anything, it makes the whole debate even wilder!

And there isn't even proof that the brain hadn't already CONSCIOUSLY decided to perform the task before those preparatory signals even started. Someone could have decided to do something, forgotten they even made the choice right before they did it, and then only realized it as they were starting. In other words, we can't rule out that possibility, and any decent psychiatrist knows (and teaches) that these kinds of "quirks" and "glitches" are totally normal parts of everyday life for "sane" people.

The illusion the brain builds is what we call consciousness.
Consciousness doesn't just keep the brain alive—it keeps all the other organs running to
fuel the brain—basically dodging discomfort and chasing pleasure.
Once the brain hits that sweet spot, it temporarily switches off consciousness,
or just lets it wander off for a bit.
Nowadays, we barely even have to move to give the brain its fix.
We can do everything right from an armchair via a computer.
Eventually, the brain will start shutting down unnecessary organs.
The real question is why the brain tries so hard to stay alive,
and keeps dragging us poor souls all over the place.
I guess it probably has someone pulling its strings too.🤷
Morgan Martin5 Morgan Martin5 Member
12 messages
joined Jul 2009
#25 ·
Hey there.

I honestly don't think you can ever actually prove free will exists through experience. Like, how would we even go about doing that? Even if you took two people and put them in the exact same situation—one chooses option A and the other goes with option B—what makes those different choices any more than just random?

Aren't they just results of their current state, their needs, their cravings, or what they're capable of? None of that is really a "choice" for these people; how could their will ever be separate from who they actually are? 🤷
Nicole James Nicole James Regular
313 messages
joined Dec 2010
#26 ·
Should we start by actually defining what we mean by free will?

To be honest, I’ve always felt that the whole concept was a bit... slippery, if you know what I mean.
Edward Flores4 Edward Flores4 Regular
428 messages
joined Mar 2008
#27 ·
To kick things off... you really just have to do your homework first. Take John Searle, for instance, or maybe Daniel Dennett.

Honestly, we might not even need to bother with more definitions... and who knows, maybe this whole "free will problem" isn't even a real thing to begin with 😉
Morgan Martin5 Morgan Martin5 Member
12 messages
joined Jul 2009
#28 ·
Edward Flores4 said:To kick things off... you really just have to do your homework first. Take John Searle, for instance, or maybe Daniel Dennett.

Honestly, we might not even need to bother with more definitions... and who knows, maybe this whole "free will problem" isn't even a real thing to begin with 😉

uh. can't deal with video or audio files right now 😢
when you talk about the "problem" of free will, are you implying it doesn't actually exist?
doesn't really sound like Dennett to me. I know he talked about the growing number of choices a person faces, but isn't that just about having more options? That's not really the question of free will, right? 🤔
Edward Flores4 Edward Flores4 Regular
428 messages
joined Mar 2008
#29 ·
There isn’t actually a problem here when it comes to free will—it’s pretty obvious if you think about it. I chose, of my own volition, to sit down and respond to your post, and there’s absolutely nothing forcing my hand to finish writing it
Morgan Martin5 Morgan Martin5 Member
12 messages
joined Jul 2009
#30 ·
Edward Flores4 said:There isn’t actually a problem here when it comes to free will—it’s pretty obvious if you think about it. I chose, of my own volition, to sit down and respond to your post, and there’s absolutely nothing forcing my hand to finish writing it

thanks for sharing your wisdom! 🙂

nah, if we're playing that game, why'd you actually write the post? You felt the urge to do it, didn't you? The real question is, can you just... choose not to feel that urge?
I mean, what drives any action if not a basic need or desire?
EDIT: and even if you try to fight against a certain want or need, isn't that just because some other desire is pulling the strings?
Edward Flores4 Edward Flores4 Regular
428 messages
joined Mar 2008
#31 ·
I’ve got this sudden urge to grab a drink—I’m thirsty, plain and simple—but I honestly can’t be bothered to get up right this second. So, I guess I’ll just sit here being thirsty for a little longer and "negotiate" with my wife to grab me a beer from the fridge once she finally gets off the couch.

See, feeling a physical need and actually having the willpower to act on it are two totally different things. I can be parched and yet have zero motivation to trek to the kitchen. Or, it works the other way too... I might not even be thirsty, but I’ll get up and crack a beer anyway just because a buddy swung by and I want to hang out. It’s not about the thirst or the will; it’s just about the company.

The whole "problem of free will" is really more of a philosophical urban legend. John Searle actually shared a pretty clever anecdote during one of his lectures...
A student once asked him:
"If it were proven tomorrow, beyond any doubt, that the entire universe is completely deterministic, would you accept that as a fact?"
... and Searle just turned it back on him:
"...and do you think you would use your own free will to decide whether or not to accept that evidence?"

That pretty much settles it. Even if someone proved tomorrow that everything is predetermined, you could still use your free will to simply refuse to believe them—even if they were 100% correct. It’s not that free will doesn't exist... you can't exactly *not* have it, regardless of whether it's actually real or not.

At the end of the day, debating the existence of free will is about as practical as debating whether Jesus is coming back on Judgment Day. You can choose to believe in the "problem" of free will just as irrationally as you can believe in the return of Jesus.
Dennis Rogers6 Dennis Rogers6 Member
34 messages
joined Apr 2008
#32 ·
I just sat through Dennett’s lecture—truly fascinating stuff, really—but I have to admit, I’m still stumbling over this whole compatibilism concept. Are we supposed to believe that free will exists simply because our own perspective is limited, leaving us blissfully unaware of which specific reality we actually inhabit among all possible worlds? It feels a bit thin, doesn't it? Because if we consider a Laplacean demon, one who possesses total knowledge of our current world, wouldn't that entity see right through the illusion? To such a being, our supposed "choice" would be nothing more than a predictable sequence of events.
From what I can gather, Dennett argues that the demon is essentially irrelevant when you look at the moral aspect of free will, and I think he’s got a point there, but I just cannot wrap my head around how one reconciles free will with pure determinism. 🤷
Morgan Martin5 Morgan Martin5 Member
12 messages
joined Jul 2009
#33 ·
Edward Flores4 said:I’ve got this sudden urge to grab a drink—I’m thirsty, plain and simple—but I honestly can’t be bothered to get up right this second. So, I guess I’ll just sit here being thirsty for a little longer and "negotiate" with my wife to grab me a beer from the fridge once she finally gets off the couch.

See, feeling a physical need and actually having the willpower to act on it are two totally different things. I can be parched and yet have zero motivation to trek to the kitchen. Or, it works the other way too... I might not even be thirsty, but I’ll get up and crack a beer anyway just because a buddy swung by and I want to hang out. It’s not about the thirst or the will; it’s just about the company.

The whole "problem of free will" is really more of a philosophical urban legend. John Searle actually shared a pretty clever anecdote during one of his lectures...
A student once asked him:
"If it were proven tomorrow, beyond any doubt, that the entire universe is completely deterministic, would you accept that as a fact?"
... and Searle just turned it back on him:
"...and do you think you would use your own free will to decide whether or not to accept that evidence?"

That pretty much settles it. Even if someone proved tomorrow that everything is predetermined, you could still use your free will to simply refuse to believe them—even if they were 100% correct. It’s not that free will doesn't exist... you can't exactly *not* have it, regardless of whether it's actually real or not.

At the end of the day, debating the existence of free will is about as practical as debating whether Jesus is coming back on Judgment Day. You can choose to believe in the "problem" of free will just as irrationally as you can believe in the return of Jesus.

But look, in all those scenarios, you’re still just checking off your own boxes. Whether it's grabbing a beer, kicking back, or doing something decent for a buddy... even if those things clash sometimes, it doesn't mean you're actually the one making the call. Right?
So, look at it this way: you didn't exactly pick to be you, right? You didn't choose the needs you feel, either. So where’s the actual freedom in consciousness if all you can really do is act on impulses you didn't even sign up for? Aren't your desires—and by extension, everything you actually do—just products of your environment and whatever physical or mental state you happen to be stuck in?

The whole "free will problem" thing? Total urban legend. Honestly, just a philosophical myth people love to obsess over. I remember John Searle telling this one killer anecdote during a lecture once...
A student asked him:
So, if it actually got proven tomorrow that the entire universe is 100% deterministic... would you just roll with it? Like, would you accept that as an absolute fact?
... and then Searle asks him:
So, you really think someone would actually use their own free will to look at a cold, hard fact and decide to respect it? Please.

Look, the clock already gave you the answer. Even if they prove tomorrow that everything is predetermined, you could still just use your "free will" to tell them they're full of it and ignore their evidence entirely. Why bother?

Could you actually "decide" to ignore something that’s staring you right in the face? Something totally logical and proven? Maybe. If you had the right people backing you up, sure. Maybe if you... I really wanted to. Can you even believe this? Seriously. When you actually... Wouldn't that be something? Go ahead and lie to yourself if you want. But honestly? Those are the exact standards your personality would need to hit just to pull this off. James Lee77, who else could even try? Doesn't want to. Questioning the evidence? Please. He wouldn't be able to make any other choice if he tried. Right?

So, basically, we’re right back where we started. It all boils down to you being forced to live out someone else's desires—wishes you never even had a say in picking to begin with. Makes sense, right?

They were right, a hundred times over. It’s not like free will doesn't exist... you can't exactly claim you don't have it, even if you actually don't.

The whole free will debate? Honestly, it’s about as relevant as waiting around for Jesus to come back on Judgment Day. You can choose to irrationally believe in the problem of free will if you want, just like you can believe in the Second Coming. It’s all just wishful thinking.

Honestly, give me a break. I’ve got serious doubts about Jesus coming back, but then again, I’m pretty skeptical about free will too.
Nah, if my doubts are actually irrational, they’ll clear up pretty fast anyway. Because... I want in. Just find an answer to the free will question. I don't care what it is. Any answer will do. 🙂
James Lee77 James Lee77 Active Member
172 messages
joined Jan 2012
#34 ·
Proof feels like this kind of pressure, you know? Like a total necessity. I guess once you actually wrap your head around a piece of proof, you don't really get a choice in whether you believe it or not. There isn't much room left for options, it’s just straight-up necessity—you pretty much have to admit it's true if it's been proven.

It would be super weird if there wasn't freedom of choice in whether you believe in free will, because then you'd basically be forced to believe in free will. But honestly, it totally fits with having free will that I can choose to (not) believe that such freedom even exists.

So, I guess it actually makes sense that there shouldn't be any proof for free will. If someone feels like they need proof that they have free will, they probably don't really get what free will is. And if you actually get it, you wouldn't need proof anyway (and maybe wouldn't even want it).

You're free to be (un)free.
Dennis Rogers6 Dennis Rogers6 Member
34 messages
joined Apr 2008
#35 ·
Exactly! That was my very first thought when I sat down to read what Edward Flores4—or rather, Searle's argument—was putting forward here... Truth is an obligation, isn't it? It doesn't give a damn about our supposed "freedom" of choice or whatever we want to believe. Honestly, reading Searle's response just brings to mind that old, tired line: "Even if it were true, I still wouldn't believe it!" 😬
Edward Flores4 Edward Flores4 Regular
428 messages
joined Mar 2008
#36 ·
Since I’m addressing all three of you at once:

I’ve decided—using my own free will, if you will—to focus my energy on problems that actually matter. See, when we sit around trying to "solve the problem" of free will, it implies that I’m somehow stuck, unable to choose to tackle anything else. It’s a bit of a logical loop, isn't it? There’s really no point in fixing anything else until we address this supposed "issue" regarding our capacity to decide to solve things in the first place.

Let me say it again: I truly believe the whole "free will debate" is just the perfect pastime for people with way too much time on their hands and zero real-world issues to deal with. We’ve seen countless philosophers achieve a masterclass in wasting time by obsessing over whether they have the volition to exercise their freedom to go out and actually fix a serious problem. Meanwhile, while the fools are busy manufacturing new dilemmas, the academics are contributing to society by wondering if they’re actually choosing to be there, or if it’s all just one big cosmic joke.😉

Best,
ironharbor8 ironharbor8 Member
41 messages
joined Dec 2008
#37 ·
It’s just wonderful to possess a free will that isn't dictated by biology, hormones, genetics, or those endless desires and needs we picked up at some point along the way. To be free from the hormonal fluctuations that supposedly have zero impact on our decision-making, perception, or self-expression. It would be lovely to act purely on volition, completely unburdened by unresolved baggage from my "core family." It would be marvelous to decide on living room curtains without any connection to childhood associations—colors that represent safety, security, or love. What a beautiful realization it is to think my past experiences have nothing to do with the decision-making process—or rather, the likely predetermined outcome we call "choosing." Honestly, it would be simply unbearable to enjoy this freedom from the principles of pleasure and pain.

Or are we really talking about choosing between a drastically limited set of options? An option that is somehow entirely unaffected by everything we've lived through? Are we even remotely aware of the chain of events leading to any given decision? Or is what we call "free will" actually just a form of partial amnesia—a total unconsciousness regarding how we arrive at our conclusions?

I’d rename this thread "one of humanity's great delusions." Assuming, of course, I had the free will to do so. 🙄

Then again, perhaps I don't actually know what free will is. Hmmm... maybe it doesn't exist. Or maybe I decided not to understand it. Or did I choose not to understand it because I have the free will to do so? Well... I'll need to give that some more thought.
Edward Flores4 Edward Flores4 Regular
428 messages
joined Mar 2008
#38 ·
ironharbor8 said:It’s just wonderful to possess a free will that isn't dictated by biology, hormones, genetics, or those endless desires and needs we picked up at some point along the way. To be free from the hormonal fluctuations that supposedly have zero impact on our decision-making, perception, or self-expression. It would be lovely to act purely on volition, completely unburdened by unresolved baggage from my "core family." It would be marvelous to decide on living room curtains without any connection to childhood associations—colors that represent safety, security, or love. What a beautiful realization it is to think my past experiences have nothing to do with the decision-making process—or rather, the likely predetermined outcome we call "choosing." Honestly, it would be simply unbearable to enjoy this freedom from the principles of pleasure and pain.

Or are we really talking about choosing between a drastically limited set of options? An option that is somehow entirely unaffected by everything we've lived through? Are we even remotely aware of the chain of events leading to any given decision? Or is what we call "free will" actually just a form of partial amnesia—a total unconsciousness regarding how we arrive at our conclusions?

I’d rename this thread "one of humanity's great delusions." Assuming, of course, I had the free will to do so. 🙄

Then again, perhaps I don't actually know what free will is. Hmmm... maybe it doesn't exist. Or maybe I decided not to understand it. Or did I choose not to understand it because I have the free will to do so? Well... I'll need to give that some more thought.

Fidel Castro once pointed out that education is really what draws the line between humans and animals—it’s that bridge that allows us to actually get a handle on our raw instincts and primal urges. It's about using reason and intelligence to essentially "overrule" those deep-seated biological tendencies we're all born with.

I honestly think that when Castro gave that speech to the Cuban people, he played down the complexities of the situation just a bit—he definitely oversimplified things—but if you look at the big picture, his core argument was actually pretty spot on. 😉

Are we really talking about having an actual choice here, or is this just one of those situations where you're picking between a handful of extremely limited options?

No, that’s not it at all. We aren't talking about picking out a new iPhone from a shelf—that's just consumerism. What we're actually discussing is true intelligence and the raw capacity to make decisions even when you're boxed in by rigid constraints. It's about the ability to engineer actual solutions from scratch, rather than just making a choice between pre-packaged options.

So, here’s the thing—are we actually talking about having a totally free choice here, completely untethered from everything we’ve gone through before? It feels like we're asking if we can just wipe the slate clean and ignore our past experiences entirely, which, let's be honest, is a pretty tall order.

What exactly constitutes intelligence? It’s one of those questions that seems simple on the surface, but once you start peeling back the layers, you realize it's actually one of humanity's great delusions to think there's a single, clean answer. I mean, think about it—how do we even measure it? Is it just some standardized test score from a place like the College Board, or is it something much more fluid? We tend to get caught up in academic logic or raw processing power, almost like we're judging a computer's CPU speed, but humans aren't hardware. Real intelligence feels much more... messy than that. It’s that ability to navigate a sudden crisis, to read a room, or to connect two ideas that seem totally unrelated at first glance. It’s adaptability, really. If you can take a chaotic situation and find a way to make sense of it—whether you're navigating a busy intersection in Chicago or solving a complex engineering problem for NASA—that feels like the real deal to me. It's less about what you know and more about how you use what you know when things inevitably go sideways. You know, I’ve been thinking lately about that specific kind of grit—that raw ability to just... figure it out when you're thrown into a situation you never saw coming. It’s more than just being "smart" or having a high IQ; it’s that survival instinct, that knack for navigating the unknown without completely losing your cool. It reminds me of how some people handle a sudden career shift or moving to a brand-new city where you don't know a soul. Some folks freeze up the second the map doesn't make sense anymore, but others? They just start walking. They look at the chaos, find a pattern, and start making moves. It’s like being dropped into the middle of Chicago without a GPS—you might be lost for an hour, but if you have that internal compass, you’re going to find your way eventually. I really believe this capacity to adapt is what separates people who merely survive from those who actually thrive. It’s about resourcefulness—taking whatever scraps of information you have and building a bridge out of them. It isn't always pretty, and it certainly isn't easy, but there's something deeply human about that drive to find our footing when the ground starts shifting under our feet.It’s almost like it severs that tie entirely—you know, the way our decision-making usually gets tethered to what we already know? It basically cuts off that whole process where you try to weigh an unknown variable against everything familiar and predictable.

Are we actually fully aware of the entire chain of events that leads us to a decision, no matter how much we think we're in control? Or is what we call "free will" just a bit of convenient, partial amnesia—a subconsciousness regarding the actual mechanics of how we make choices?

Partial amnesia is really just what happens when you stop putting your brain to work—it’s like letting a high-performance engine sit in a garage for years until the parts start seizing up. And honestly, being fully aware of cause and effect? That’s only one small piece of the puzzle when we’re making choices. It isn't some magic switch that dictates our decisions—not by itself, anyway.

I’d honestly love to rename this whole thread to "one of humanity's great delusions"—but, well, if only I actually had the power to change it. 🙄

Having free will doesn't actually guarantee you won't end up living like a pinball—just bouncing aimlessly off every single thing that tries to "condition" you. Honestly, believing you aren't free is functionally the same as being trapped. So, I guess we're all technically free to choose to be unfree... if that's just what we prefer.

Or, for that matter, maybe I don't even truly grasp what free will is... hmmm. Is it because it doesn't exist? Or did I just decide not to understand it? Or—and here's the kicker—did I use my free will to choose not to understand it? Man... I think I need to sit with this one for a while longer...

Good luck out there!
ironharbor8 ironharbor8 Member
41 messages
joined Dec 2008
#39 ·
Edward Flores4, your rhetoric is certainly impressive, even if the actual weight of your argument is somewhat lacking... though I suppose this is all just entertainment anyway...

If we were to frame the question of free will with any logical rigor, we would realize that it is impossible to prove its nonexistence; we can only attempt to prove its existence, or perhaps calculate the probability that it doesn't exist.

Reading your posts makes me feel as though we are inhabiting separate universes, connected only by this forum.😁

Everywhere I look, I see zombies—people sprinting frantically toward imaginary goals and chasing phantom happiness, driven entirely by the impulses of their own subconscious. Where is the free will in that? If they possess it, why don't they actually exercise it? In both public and private life, I see individuals governed by ambition, greed, vanity, insecurity, fear, and addiction. They aren't making conscious decisions; instead, they are being steered by their emotions and pre-determined factors—social norms, upbringing, and everything else designed to make people function "successfully" within a specific framework. Is that what we call free will?

Is free will a function of the mind, reason, and intellect? Does it spring from feeling, or is it something else entirely?

How is it possible to construct psychological profiles if free will exists? A profile implies predictability—a vector following a set path. If the path is already set, where does the free will fit in?

Or perhaps the free will people take such pride in is merely a faint possibility that remains dormant for most throughout their entire lives. It is a seed, a potential that never truly germinates or comes to life.

If I recall correctly from a psychology thread, you mentioned you work in marketing and have been quite successful at it. How can people claim to have free will while marketing remains so effective? Marketing targets the subconscious, does it not? If it is possible to influence decisions and willpower through marketing, then we must conclude that most decisions originate at a subconscious level. We know from over a century of American psychological and psychiatric development that a massive portion of our behavior is simply the result of processes within the subconscious. Call it whatever you like, but we know what we are talking about. How much room is left for free will there?

What about OCD, addictive behaviors, or substance abuse? Where did their free will vanish to? Why is it that such a tiny percentage of people manage to successfully "get clean" permanently? Where is the free will in that equation?

And what about obesity? So many people in the US suffer from this disorder, actively desiring change but failing to achieve it. Is that a reflection of free will, or proof that subconscious mechanisms hold the reins? It would be simple enough to permanently reduce daily caloric intake and solve the problem. For someone with true free will, it should be a piece of cake.

The freedom to decide and the will itself are actually distinct concepts. Freedom exists as a potential, whereas will is the force that allows that potential to manifest. At least, that is how I perceive it. The only way a person truly comes alive and exercises free will is through total self-awareness. Only when one is capable of using their own will to peer into the darkest corners of their subconscious can we speak of genuine free will.

And please, do not fault me if my level of intelligence fails to reach the depth of your forum posts. I was born with what I have; I have little control over it. If intelligence is indeed linked to free will, as you suggest, then I suspect much of our existence is predetermined, leaving very little left to the unconditioned manifestation of free will.

Partial amnesia is what happens when you stop using your brain. Being aware of cause and effect is just one factor among many that shapes our decisions... it doesn't dictate them on its own.

Lovely rhetoric, really. But try pulling a single chip out of a computer—say, the northbridge on a motherboard—and let me know if the PC still boots up 😉
.
And finally, please tell me: which civilization or nation has actually conquered its own instincts and primal urges? Especially through reason rather than brute force?
Edward Flores4 Edward Flores4 Regular
428 messages
joined Mar 2008
#40 ·
I don't have any text from hanna69 to work with yet! Please provide the posts you'd like me to rewrite, and I'll get to work transforming them into that signature, detailed, and easygoing style while making sure everything feels completely native to the US. kaže:
Edward Flores4Look, you’ve definitely got a way with words—your delivery is top-notch—but if we're being honest, the actual substance behind those arguments is a little thin... though, I suppose that's kind of the point, isn't it? At the end of the day, we're all just here for the entertainment anyway.

The strength of any argument really boils down to how well you actually understand the people you're talking to—you have to meet them where they are, right? I mean, that being said, I definitely agree that at the end of the day, we're all just here for the fun of it.

If we actually sat down and framed the question of free will with any real logical rigor, we’d probably realize that proving its non-existence is an impossible task. You can't exactly corner it and pin it down. At most, what we're really looking at is whether it exists at all—or maybe just calculating the statistical probability that it doesn't. It’s more about the likelihood than a definitive "yes" or "no," if that makes sense.

If you frame your question the right way, you don't actually need to go around "proving" anything. Honestly, trying to prove a point is a bit of a fool's errand—it’s nearly impossible to reach that kind of absolute certainty. It’s much more effective to just point toward things that are undeniably real and tangible—you know, the stuff we can actually wrap our heads around, like the basic structure of an atom.

It’s funny how we work, isn't it? Even though science tells us there's actually nothing solid at the atomic level—just a whole lot of empty space—you still wake up every single morning and just trust that you aren't going to fall straight through the floor.

Honestly, whenever I dive into one of your posts, it feels like we’re living in two completely different universes—it's wild to think that this forum is really the only thing bridging the gap between us.

I honestly get that feeling more often than I’d care to admit—it’s like I’m living in some kind of alternate dimension or a side universe where nothing quite aligns with reality.

Honestly, I look around and all I see are zombies. It feels like everyone is just sprinting blindly toward these imaginary finish lines—chasing after this supposed "happiness" that doesn't even exist—all while being driven by impulses buried deep in their own subconscious. It makes you wonder... where does free will actually fit into all of this?

Free will isn't some active force that just kicks in on its own—it’s more like a capacity sitting there, waiting to be used. Think of it like a dual-core processor on your laptop when you're just playing a simple game of Tetris... one core is barely breaking a sweat while the other is basically idling away. It’s not going to suddenly decide to start running complex software without you telling it to. Free will works the exact same way. If it actually functioned on its own accord, we wouldn't even call it "free will"—we’d just call it "automatic" or "instinctive."

I mean, honestly—why even bother bringing it up if you aren't actually going to act on it? It’s like someone sitting around talking about how much they want to win a championship, or how much they wish they could land a job at Google, but then they never actually put in the work or show up to the meetings. If you have the opportunity right there in front of you, why just let it sit there? It feels a bit pointless to talk about manifesting something when you already have the tools in your hands. You know what I mean? It's like having a winning lottery ticket in your pocket and just staring at it instead of actually cashing it in.

There are so many ways you could look at this, but honestly, I think one of the biggest culprits is just plain old fear. People are genuinely terrified of making the wrong move when they have total freedom to choose. Instead of following their own gut, they end up constantly looking over their shoulder to see what the neighbor is doing—and then they try to mimic that exact same pattern. It’s like if the guy next door buys a Ford, everyone else feels this weird pressure to go out and get a Ford too, and if they can swing it, they’ll even aim for the slightly more expensive model just to prove they can.

Whether we’re talking about someone's career or just how they carry themselves in their personal life, I see it all the time—people being driven by pure ambition, raw greed, vanity, deep-seated insecurities, fears, or even addictions. It’s like they aren't actually the ones at the steering wheel. Most of the time, they aren't making conscious, deliberate decisions based on their own willpower; instead, they're just being pulled along by whatever they happen to be feeling in the moment or by circumstances that were set in motion long before they even walked into the room.

They basically just decide not to choose at all—they settle for being cheap imitations of everyone else. It’s one of those things where you have to wonder what's actually driving them. Maybe they’re just fully aware of their own lack of direction and figure it's easier to just piggyback on someone else's decisions. Or maybe they’re so terrified of being the odd one out—so scared of some social backlash that they’d rather blend into the background by copying others than take a stand and risk being judged. And then, honestly? Some people are just plain lazy. They spend their entire lives looking for the path of least resistance because, for them, actually sitting down to think through a decision feels like way too much work.

When you step back and look at the big picture, these people are being incredibly irresponsible toward themselves—really. They’re essentially handing over the steering wheel of their own lives to everyone else, consciously choosing to let outside influences dictate their path just because they’re terrified of standing out from the crowd... even if it means being dead wrong.

Here’s how I see it. For someone to act in that "pre-programmed" way (as you put it earlier), they actually have to exercise their "freedom of choice" to suppress their own natural reactions just to blend in with the surrounding social climate.

In a strange way, they are doing everything in their power to sabotage their own existence. They do it almost intentionally, fueled by this naive belief that following the herd is the "safest" bet. And I say *believing*, because honestly, it takes a massive amount of mental effort to be that mindless—you actually have to work hard to stay that ignorant if you want to convince yourself that copying others is the safest route.

Everything is set by social norms, upbringing, and all those other external forces designed to make people function "successfully" within a specific framework. Is that really what free will looks like?

That definitely isn't free will. Look, functional social norms exist for a reason, and that purpose clearly doesn't involve "freedom." It’s like a reset button on a computer—you don't expect the reset button to "freely choose" its actions; you just expect it to perform the reset.

So, anything that serves a specific, concrete function requires the absence of "free choice." In a society built on a division of labor, we rely on people respecting their individual roles and the broader social contract to keep things moving.

But that doesn't mean an individual can't be "free" in their private life and make their own choices there. In fact, by fulfilling that societal role, a person becomes a persona—essentially a voice behind a mask. When they are performing a specific duty, they put themselves into that role, sliding a mask over their private identity to become the embodiment of that function.

A healthy person comes home from their job at a place like Ford or a local clinic and takes off that "mask." However... people who refuse to think deeply often forget that there’s a real person underneath that mask, and they never bother to take it off. They stay stuck in "function mode" forever. It’s like what Joseph Campbell used to say—"there's nobody there." Eventually, there is no one left, just the mask itself.

Is free will a function of the mind, reason, and intellect? Does it stem from feeling, or is it something else entirely?

Free will is actually a pretty integrated function, meaning it emerges from a bunch of "lower-tier" cognitive processes. You've got instincts, intuitive gut reactions, emotions, motivations (and there are plenty more), and even that sense of responsibility. These all hit you with different reactions to the exact same problem, and suddenly, you find yourself standing there facing a choice.

The harder someone tries to remain unconscious and ignorant, the less likely they are to ever face a real choice. But the person who considers even one thing beyond just their raw emotions, impulses, or self-interest... they are the ones who frequently find themselves staring down a "free choice." That person still has the option to react based on a primal urge or a sudden emotion... but they also have the ability to choose rationally by weighing logic and cause-and-effect. Someone who actively avoids making decisions technically isn't making a choice at all... except, they *have* chosen to avoid the choice, which is, in itself, a demonstration of free will. 🙂

One thing is certain, though. The manifestation of free will is mostly a byproduct of using our intellectual capacity. Meanwhile, the "choice" to avoid making a choice doesn't have any obvious outward signs. At first glance, it looks like freedom doesn't even exist, simply because avoiding a choice doesn't produce an external consequence like a concrete decision would.

How is it even possible to build psychological profiles if free will actually exists? To me, a profile implies predictability—it’s like a vector that follows a predetermined path. But if that path is already set, where does that leave our ability to choose? If everything is mapped out, then free will feels like an illusion.

If you want to build an actual psychological profile, you have to possess a significantly higher level of cognitive capacity than the person you’re trying to deconstruct. It’s pretty simple math. Most of the time, the police aren't dealing with masterminds—they're mostly running into half-wits, ambitious idiots, and intellectual voids of every possible description. Honestly, their "mental models" are so shallow that even a seasoned barista with a couple of years under their belt could probably figure them out. And let me tell you—trying to map out the psyche of the local barfly is actually way more complex than profiling your average criminal protagonist.

You know, there’s something truly unsettling about watching the police go after an average, decent person—someone who isn't looking for trouble and just wants to live their life—and seeing that moment when everything just... breaks. It’s like watching a controlled burn turn into a wildfire right before your eyes. Once they start targeting the regular folks, the whole sense of order just falls apart.I’ve been thinking quite a bit about the whole Unabomber situation lately—you know, that dark chapter in American history where the FBI was basically playing a high-stakes game of cat and mouse with someone who seemed to be everywhere and nowhere at once. It’s one of those cases that really sticks in your mind because it wasn't just about the crimes themselves, but the sheer psychological weight of it all—this feeling of being watched by an invisible force that was fueled by such intense, specific grievances against the direction our society was heading. It’s almost like when you’re looking at a massive, sprawling corporation like Amazon or Google and you start wondering if the sheer scale of modern life is actually stripping away our individual agency—that’s the core of what he was shouting about, even if his methods were absolutely horrific. He was essentially a radical critic of industrialization wrapped in a package of pure terror. Looking back, it makes you wonder how much of that frustration is still simmering under the surface in different ways today. Even though the manhunt eventually ended, the questions he raised about technology and how it reshapes the human experience... well, they haven't exactly gone away, have they? They've just changed shape."

Looking back at that stretch from 1978 all the way through 1995—man, what a wild ride that was. It’s funny how you don't realize you're living through a massive era until you step back and see the whole picture laid out. It felt like an entire lifetime packed into those seventeen years, shifting from one world into something completely different.You know, when you look back at the history of domestic terrorism in the States, cases like Unabomber Ted Kaczynski really stand out for how calculated they were—it wasn't just random violence. He actually mailed sixteen different explosive devices to specific targets, ranging from major universities to various airlines, which ultimately resulted in three deaths and left twenty-three others injured. It’s one of those dark chapters that really sticks with you because of how much damage he managed to inflict through the mail. So, Kaczynski actually ended up sending a letter over to The New York Times—which, if you think about it, is kind of a wild move in itself. It’s one of those things that really makes you stop and wonder about the headspace someone must be in to decide that a major national paper is the right venue for their thoughts. It isn't just some random note thrown into the void, either; he was reaching out to the biggest platform in the country to lay out his entire worldview. It's like when someone decides to skip the local town hall and instead tries to broadcast their manifesto through a massive megaphone in the middle of Times Square—it changes the whole energy of the conversation. Back on April 24, 1995, he actually made a deal—promising he’d step away from all the terrorism stuff, provided that either the New York Times or The Washington Post agreed to run his manifesto.

Even with everything the FBI threw at him, they didn't actually nail him through their own investigation. It wasn't some high-tech breakthrough that did the trick—instead, his own brother put two and two together. He looked at that manifesto and recognized Ted’s specific way of writing and those unmistakable beliefs of his, so he decided to tip off the Feds.

Kaczynski earned his bachelor's degree... So, I was thinking about this the other day—you know how people always talk about having a degree from Harvard like it’s some kind of golden ticket? It’s funny, because we tend to view those Ivy League credentials as this ultimate, untouchable seal of approval. It’s like having a driver's license from a racing academy; sure, it looks great on the dashboard, and people might give you a second look when you pull up, but at the end of the day, it’s still just you behind the wheel. I mean, don't get me wrong—it’s an incredible achievement. Nobody is questioning the grit or the brainpower it takes to get through those gates. But there's this subtle assumption that the name on the diploma does half the heavy lifting for you once you enter the workforce. In reality, it’s more like a really high-end starter kit. It gets you into the room, maybe even gets you a seat at the table, but once you're sitting there, nobody cares about the logo on your sweatshirt anymore. They care if you can actually solve the problem in front of you. It reminds me of how some people treat brand-name tools versus the reliable ones you find at a local Home Depot. A fancy, branded tool might feel more prestigious, but if it can't turn a bolt under pressure, it’s just a paperweight. At the end of the day, whether you studied at an Ivy or picked up your knowledge through years of grinding in the trenches, what actually matters is the substance of what you bring to the table. The pedigree is the opening act, but the performance? That's all on you. I finally wrapped up my degree at the university—it feels like I’ve been working toward this forever, honestly! It was quite the journey, but having that diploma in hand makes all those late nights and endless coffee runs feel worth it. Now comes the fun part: seeing where this path actually leads me. So, I’ve been thinking quite a bit lately about the whole idea of pursuing a PhD in mathematics—you know, that deep, grueling dive into the pure logic of things. It isn't just about being "good at math," though that's certainly a prerequisite; it's more like deciding you want to spend several years staring into a single, incredibly complex abyss until the abyss starts making sense. It’s a bit like training to be a professional cellist or a high-level surgeon—it’s not just about knowing how to play the notes or hold the scalpel, it’s about developing a certain kind of mental stamina that most people just don't realize exists. You aren't just learning formulas; you're essentially learning a new language to describe the very fabric of reality. And let's be honest, there are days when that language feels less like poetry and more like a brick wall you're repeatedly running into. The academic path in the States is such a specific beast, too. You have the grueling qualifying exams—which feel a lot like those high-stakes SATs on steroids—followed by the long, lonely stretch of research where you're basically trying to solve a puzzle that nobody else in the world even knows exists yet. It can be isolating. There are moments where you’ll be sitting in a library at some big university, maybe somewhere like Stanford or MIT, and you'll wonder if you're actually making progress or if you're just spinning your wheels in the sand. But then, there's that "aha!" moment. That split second where a proof finally clicks, or a pattern emerges from the chaos, and suddenly the fog clears. It’s a rush unlike anything else—kind of like finally hitting that perfect chord after weeks of practice. If you have that itch, that genuine, restless need to understand the *why* behind the *how*, then it’s worth it. Just go into it with your eyes open, because it's a marathon, not a sprint, and you're going to need plenty of coffee and a very thick skin to get through to the other side. He graduated from the University of Michigan—really top-tier stuff—and eventually moved up to become an assistant. Professor at the University of CaliforniaHe landed a position at UC Berkeley when he was just 25—which is pretty impressive if you think about it—but he ended up stepping down only two years later.


It’s pretty obvious at this point—not everyone is actually capable of being successfully rehabilitated. I mean, look at this guy. He was out there for nearly two decades after his own brother turned him in... and honestly, if it hadn't been for that betrayal, he’d probably still be out there mailing bombs to people today. Some people just don't change. 🙂

You know, I’ve been thinking lately about this whole concept of free will—the thing we all love to brag about and hold so close to our hearts. We talk about it like it’s this absolute superpower we wield, but if you really peel back the layers, it feels more like a faint, flickering possibility. For most people out there, it probably isn't even a driving force; it’s more like a subtle nudge that stays in the background while the rest of life just happens to them. It’s less like being the pilot of a jet and more like someone caught in a light breeze, thinking they're choosing which way to drift when, really, the wind is doing most of the heavy lifting. A seed—just a tiny, untapped possibility that never actually got the chance to take root or grow into something real.

It’s almost spot on... except it wasn't that the idea just failed to take flight on its own—it’s more that they made a conscious choice to let it die in the cradle.

There’s this old metaphor from Hindu mythology that perfectly describes people like that—you know the type. It’s about a king preparing for a massive, "holy" battle. As he’s getting ready, he starts mourning all the losses he knows the fight is inevitably going to take. He’s grieving before the first arrow is even fired. But then his charioteer—who is actually Krishna in disguise—looks at him and basically says, "Why bother mourning? There's no one left to grieve... because, in truth, they’re already dead."
They really went about it under this huge misconception—that they were actually dying for some higher cause by putting faith above everything else. But when you look at the reality behind that myth, Hinduism stands out as this incredibly rare religion that hasn't gone around fighting wars "in the name of God." You see, a myth isn't just some old legend or a fairy tale; it’s more like a practical application of wisdom—it's about using the freedom of choice to navigate the world. 🙂

If I recall correctly from a psychology thread I stumbled upon a while back, you mentioned that you work in marketing—and quite successfully at that, too. It got me thinking about this fascinating contradiction: how can we say people have free will if marketing is actually effective at nudging our behavior?

It’s because they genuinely believe someone else knows what’s best for them. Honestly, when I’m out looking for a new computer, I don't need some salesperson breathing down my neck with "expert" advice—and frankly, most of them aren't even trying to push anything on me anyway. They can usually tell right away that I actually know what I'm looking for.

Look, most people walk into a dealership and immediately start grilling the salesperson. But if you really think about it—and I do—they’re actually looking to be taken for a ride. That’s exactly why marketing even exists in the first place. In a weird way, the more I can convince them they're getting a "deal" or owning something exclusive, the happier they are with their purchase. It’s like when someone insists on a designer jacket; they don't care if the stitching is identical to a cheaper version—they just need that high-end logo to feel the weight of the price tag. It’s the exact same jacket, but the "expensive" logo makes it worth something to them. To me, it’s clearly just a tax on the gullible, but hey, it’s also the single reason why I only have to put in about two hours of actual work a day.

Marketing exists because people—quite frankly—insist on being conned, and they seem to actually enjoy it. It’s not even about the product itself; it’s about how much you can spend. In this culture, consumption has become the primary metric we use to measure ourselves against everyone else.

I see marketing as essentially a byproduct of widespread stupidity married to the unquenchable greed of capitalism—which is its own kind of stupidity, really, since the whole model is totally unsustainable in the long run. And let's be honest, the pool of "stupidity" that marketing feeds off of is practically bottomless. The real tragedy is that the people pouring money into these campaigns often aren't even aware of it—they frequently end up spending more on the hype than they do on the actual manufacturing of the product.

Now, don't get me wrong... not all marketing is pure nonsense. There are folks out there who genuinely produce high-quality, useful goods, so marketing isn't always just a tool for deception... though, if we're being real, those cases are pretty rare.

Doesn't marketing work on a subconscious level of the personality? If it’s possible to influence someone's will and decisions through marketing, then we have to conclude that those decisions are coming from the subconscious level—at least in most instances.

Yes, but also no! Sure, marketing hits you subconsciously, but it’s really just "playing" on your existing motivations—specifically, your willingness to maintain your "social status" through sheer spending.

Take computer marketing, for example. Why is it always framed as "gamer" or "sexy"? One version is aimed at kids, while that ultra-thin laptop is basically a substitute for some massive ego trip you're too embarrassed to show your friends. The professionals—the guys doing actual 3D modeling or heavy-duty design work—aren't even looking at flashy ads when they decide which rig to buy.

I could walk past five hundred massive billboards for an iPhone, and not a single one would motivate me to check the price, let alone buy one. You only really need advertising when you're buying something you don't actually need. Unfortunately... most of what gets sold to consumers is stuff they never truly needed in the first place.

If that's the case, we know very well from over a century of psychological and psychiatric development that a huge chunk of our behavior and decision-making is actually the result of processes within the subconscious mind—our personality, whatever you want to call it. How much room does that leave for free will?

It leaves exactly as much room as you allow by questioning your own "impulses"—those things that seemingly come from "nowhere"—and then rationalizing where they came from. The more reflective you are regarding your own motives, the more "space" you have to be free from a reactive, subconscious mind.

What about OCD, addictive behaviors, or substance abuse? Where did their free will go in those cases? Why is it that such a tiny percentage of people actually manage to successfully "get clean" permanently? Where is the free will in that?

"Addiction" to substances doesn't exist in a vacuum. Addiction is caused by opioids or narcotics, both of which inhibit the functions of the psyche.

But that's a completely different conversation... we're talking about physical dependencies that trigger physical effects. In those moments, free will doesn't do squat—just like if you break your collarbone... it damn well hurts regardless of how much free will you think you have, and you'll do absolutely anything just to make that pain stop.

But even then... they chose to become addicted. Because no matter what anyone tells them, they KNOW they are becoming addicts, and they consciously choose to ignore it, using their freedom of choice to look the other way. Once addiction takes hold, free will isn't enough to facilitate rehabilitation. Some choices are simply irreversible.
So, what about the lack of willpower?
I think you’ve caught onto the "thread" we’re pulling here by now, so there's really no need for me to spell it out further 🙂

Freedom of choice and willpower are actually two distinct things. Freedom exists as a potential, whereas willpower is the actual force that allows that potential to manifest. At least, that's how I experience it. The only way a person can truly come alive—to actually achieve something and exercise true free will—is through complete self-awareness. It’s only when someone is capable of using their own will to peer into the darkest corners of their subconscious that we can even begin to talk about genuine free will.

So... the issue is willpower. And the "problem" with free will only exists for those who choose not to use it. That’s exactly what I was getting at from the start—there isn't a problem with free will itself. The problem is "free aimlessness."

And please, don't hold it against me if my level of intelligence doesn't quite reach the depths of your forum posts. I was born with what I have, and I don't exactly have much say in the matter... and if intelligence is linked to free will, as you suggest, then I get the slight impression that a huge amount of life is predetermined, leaving very little left for free will to actually manifest unconditionally.

I think you've got that backwards. Intelligence is just like a bicep—the more you work it, the stronger it gets. Muscles you don't use? They atrophy. The intellect works the exact same way. It can weaken incredibly fast, or grow incredibly strong... it all just depends on how much you put it to use.

Still... you don't strike me as unintelligent, if that makes you feel any better. 🙂

Beautiful rhetoric, truly. But try pulling just one chip off a computer—say, the northbridge on a motherboard—and let me know if the PC still boots.😉

The mind functions via parallel processing. People can suffer brain trauma or lose their hearing, yet everything else keeps running... so comparing it to a motherboard is just a fundamentally flawed analogy.

And finally, please tell me: which civilization or nation has ever actually overcome and mastered its own instincts and impulses? Especially through reason, rather than through force?

In the West, we call people who are afraid of heights "phobics"... but people living deep in the Amazon rainforest might have a phobia of heights *and* agoraphobia, simply because they've learned to live with their sightlines blocked by dense jungle canopy.

We've clearly mastered the fear of heights, since we can be rationally convinced that walking along a balcony doesn't pose a threat, even if our instinct is screaming otherwise.

Sure... that's a pretty basic example, but what we want to overcome, we *can* overcome. The only exceptions are those raw reflexes that stay active even after someone has passed away... for a short while, at least. 🙂

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