rowdytinker said:You haven't actually answered anything besides making a pathetic attempt to discredit me personally. Also, you’re probably the only one here who thinks Josip Broz Marshall has anything to do with this entire discussion.🤷
So, what about atheists? What about those who choose to convert to another faith—is that why certain groups kill priests to prevent it?—and the other questions I put to you?
By the way, I’ve met several interfaith couples here in the States that work perfectly fine. It’s clear people want these relationships and have the freedom to pursue them. Though, apparently, that’s impossible if we’re listening to you.
a male descendant has the right (according to Sharia and with full legal standing) to marry a Buddhist woman and convert her to Islam, the faith in one God,
Is this how you see it?
http://answersforthefaith.com/2009/0...vert-to-islam/
http://answersforthefaith.com/2009/0...vert-to-islam/ Here is your perspective on an interfaith marriage.
http://answersforthefaith.com/2009/0...g-a-christian/
The only thing I agree with you on is that Sharia isn't God's law and that it stems from a false prophet and messenger. I'm glad you're a "Christian" and find such a xenophobic and racist law foreign. Even if it serves as a political solution, it's good that you recognize it's wrong.
👍 👍 Keep going, "Christian," and keep exposing their delusions.
P.S. Your Hong Kong example is completely off base. You should have used the Chinese approach toward Tibet and those Islamic provinces that were—believe it or not—notorious for pork production until very recently.
👍 😁
Look, from what I can tell, you aren't even touching the actual core of what the government in Thailand is proposing—and I mean that, not just picking at me. You’re totally bypassing the meat of the issue, which is the government's initiative to allow Sharia law in those three specific provinces. And honestly? You're also ignoring their other big suggestion: giving those regions—where you've got about 1.5 million people living in pretty compact Muslim and ethnic Malay communities—a special status similar to how Macau or Hong Kong operate within China. Instead of actually tackling those points, you've just decided to get into this back-and-forth spat over my personal views and what Sharia actually is.
Man, you totally missed the mark on this one—like, way off base. If you actually look at the title, the whole point of this thread is "A Thai Example of Successful Coexistence." One of the guys on here already laid it out pretty clearly regarding the death toll in those provinces. It basically boils down to institutional repression—where the government refused to recognize the basic rights of the native Muslim and Malay populations—which naturally triggered a massive backlash. That kind of pressure is exactly what creates radical groups and pushes individuals toward committing crimes on their side. It's a cycle, really.
Honestly, the government in Thailand has just been spinning its wheels for years with this pointless confrontation—it’s like they aren't even trying to be smart about it. And look, let's be real: nobody is just going to roll over and accept being told what to do by people who basically annexed them back in the day without even asking. You can't just force your will on a population like that and expect things to go smoothly—it's just not how it works.
Look, I’ll do you a favor and make you feel better—I'll tell you straight up that there's nothing controversial about implementing Sharia law. And hey, if not every single resident wants it, well, what do you expect? Do you honestly think everyone living in a state like Kelantan, Malaysia, is on board with Sharia? Of course they aren't, but that's just how the democratic principle works in this world—it's all about the will of the majority. It's the same logic for me, too; I'm totally against abortion, but look, I can't stop a woman from having one—not that it's happened to me or anything, just using an extreme example—because the law says it's legal. She doesn't need to ask my permission. The majority decided abortion is legal, so why should anyone bother asking a minority (like me and folks in my camp) whether it should be allowed or not?
By the way, it’s totally wrong to say a Christian has to be against Sharia. Not at all. Actually, a massive chunk of it—a huge portion, really—is perfectly aligned with those teachings on morality and social hierarchy that the Apostle laid out in his letters. You clearly haven't read up on it, which is a shame, honestly—even the former Archbishop of Canterbury, Rowan Williams (not me, obviously!), voiced support for implementing certain aspects of Sharia within British society to stop the ongoing moral decay and degradation.
Let's just set aside the doctrinal differences between Christianity and Islam—which I know plenty about, trust me—but when it comes to the moral code, family dynamics, and the roles of men and women, both religions are incredibly similar. To put it simply: original Christianity and Sharia actually have way more in common than original Christianity does with today's liberal Western society.
Anyway, old friend, if you're trying to vent your frustrations about this move by the Thai authorities at me, just realize it's probably better to direct those thoughts toward the government in Bangkok. After all, it's their brainchild—something I wholeheartedly support—and it's going to lead to peaceful coexistence within the state. I know that's eating you alive, but hey, don't blame me...