*Spike Lee said:So, what's actually driving you to write this? 😉 (leave the math out of it for a second)
It’s just what I said at the start: you can explain anything if you stretch the definition of "pleasure" wide enough. Like, ridiculously wide—to the point where it basically means everything. Someone might say we do what's useful and avoid what's useless. Another person might say we do good and avoid evil. To answer your question directly: I'll say I'm doing it because I seek truth and fight lies. Or I'll say I'm seeking knowledge and fleeing ignorance. It's simple: words are just symbols. If you stretch "pleasure" and "pain" so far that they encompass "good/evil," "truth/lies," or "knowledge/ignorance," then suddenly you've "proven" your point.
Of course it works. In that scenario, "pleasure" just becomes a catch-all for "anything that motivates people to act," and "pain" becomes "anything that makes them stop."
Mathematically speaking, he just said: if a person does something, they did it for reason A or reason NOT-A. Since NOT-A is just everything that isn't A, and A is everything that isn't NOT-A... well, yeah. Great job, genius!
I could argue: I'm not running from fire to avoid pain, I'm running to experience the pleasure of not being in pain.
Honestly, it's just nonsense and empty philosophical posturing about logic.
Using that kind of shallow logic, you could claim: sure, he was a pure atheist who endured torture knowing he'd die without ever feeling "pleasure," simply because his "pleasure" came from the realization that his sacrifice would prevent someone else from feeling "pain."
The question is: why? Why would that give anyone pleasure in the first place.
These kinds of clichés masquerade as profound truths, but they don't actually satisfy any real curiosity.
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My personal take, politically speaking, is that the motivation behind these theories is always political: by stating the obvious and the undeniable, you reduce humans to machines, relativize morality, and ultimately strip individuals of all accountability.