#61 ·
Walter Foster87 says:
Does anyone actually expect looking to be this seamless thing that doesn't involve blinking or the occasional glance away? If you do, you’ve basically just drawn a line between seeing something as a mere object and seeing it as some continuous stream of incoming visual data—which, let's be honest, isn't really how it works.
Everything is obviously relative—which means we really ought to have equally relative criteria to go along with them. Otherwise, where does it end? We could just keep developing these things indefinitely—straight into total absurdity.
hollowpilot9: It isn’t really about whether someone expects something to happen or not—that's beside the point. It’s actually about how we interpret phenomena and our own subjective experiences. But more importantly, it comes down to PHILOSOPHY. In my view, philosophy doesn't give a damn about what anyone thinks or feels; it only cares about Truth. And the Truth is that humans perceive the world discontinuously rather than continuously. There are two reasons for this: first, there's the simple fact of how our eyelids blink, and second, there's the matter of frequency—specifically, the oscillation of light.
Sure, things are obviously relative—but then again, they’re also clearly Absolute. It’s all about perspective, really. Everything feels relative when you're looking at it from a position that's polarly divided, yet everything becomes Absolute once you're viewing it from a positionally unified standpoint. That’s basically the whole deal. Beyond that, there's just... nothingness. A void. And that's where the philosophy of the whole thing—the essence of what I'm talking about—actually lives.
Walter Foster87 says: There’s always some sort of reference point tucked away in all of this—something that either gets understood implicitly or just gets pulled into the equation. When you start talking about oscillation, you’re inherently including that single point of absolute stillness. If you try to break down an oscillation, you end up splitting it into components, only to find that you’ve just rediscovered what you already did: that discontinuity sitting between the parts. But here’s the thing—as long as we're observing any kind of oscillation, we aren't actually talking about a discontinuity in that oscillation until we notice a shift in intensity—you know, amplitude—or a change in speed, like wavelength. And honestly, as long as the movement doesn't fundamentally lose its oscillatory shape, can we really say there's a discontinuity in the motion itself? Not quite.
So, everything in existence is relative—but maybe not quite as much as that old Greek guy thought when he stood right in front of a speeding carriage, convinced relativity meant he could just "pass through" it without getting flattened. Not exactly a foolproof theory, was it?
hollowpilot9: Absolutely—and that’s precisely the "point" that should be keeping philosophers up at night. It’s that specific junction where the "hillside and the valley" meet, manifesting in the Quantum World at certain intervals. It acts as the point of Origin for the wave's rise and fall, but it’s also the point of inversion. Just as we see this phenomenon in physics through waves and frequencies, we see it in biology through copulation—the joining of male and female at specific intervals—making it a quantum, non-linear occurrence rather than a linear one. Personally, I think studying these phenomena leads to some incredibly fascinating insights, which inevitably lead toward the UNIVERSAL—that is, the realization that the LOGOS of this point of union and inversion is UNIVERSAL. From a human existential standpoint, it’s vital to understand that this wave-oscillatory phenomenon inherently contains the potential for both construction and destruction—which is basically a synonym for "good" if you look anywhere from the Bible to modern times. I should probably mention that physicists—likely just rookies—spent quite a bit of time "fumbling around" trying to define darkness until I stepped in to define darkness as a phenomenon of destructive wave interference; a senior physicist actually confirmed my definition and added another layer to it. Not many people realize that the Absolute greatest force in the universe is DESTRUCTIVE WAVE INTERFERENCE, capable of shattering anything and everything—much like how Calasica used to shatter glasses with her high-pitched "C."
Walter Foster87 says: Fine. Let's just say it's all true then.
So, should we just roll over and accept this completely non-harmonic discontinuity within the human condition—simply because we’re living in an era of total discontinuity? I mean, does it even matter if the oscillatory motion continues its current path in reverse, or shifts into some broken linear trajectory, or just devolves into something entirely irregular and unpredictable? Is that really where we're headed?
Or maybe I should just frame the question like this: what actually happens when a mere fraction of the FUNDAMENTAL movements in nature takes on an ATYPICAL shape? You know—when that specific discontinuity occurs—the one you claim you "can't see," but which remains so incredibly vital to me?
hollowpilot9: I think I touched on this in my previous comment, but since we're deep in this dialogue—and specifically looking at your perspective, which seems heavily geared toward the practicalities of political and social humanism—it’s vital to talk about tuning the mind to wave-like and oscillatory patterns. It sounds abstract, I know, but it opens up entirely different ways to interpret social and political phenomena across the globe. It changes how we define life itself, and how we live within it. Besides, as I've pointed out a few times now, we are already living through this exponential acceleration of technology and "time." To actually keep pace with the shifts happening right now—and the ones headed our way—we need a NEW LOGOS. We need a logic capable of reacting, explaining, and acting instantaneously across any distance. Ultimately, I find it crucial because a mind tuned to wave frequencies, oscillations, polarity, complementarity, and holism allows for a "metamorphosis of philosophy." It turns philosophy back into a universal, fertile mental activity that can actually help a person rationally navigate and survive their natural existence here on Earth and out in the cosmos.
Your last sentence—"What would happen if just a part of the FUNDAMENTAL movements in nature took an ATYPICAL form? That is, when that discontinuity which you 'do not see,' but to me is so—important?"—actually encapsulates everything I’m getting at. It’s all contained within the ability to recognize and distinguish between construction and destruction, equilibrium and disequilibrium, harmony and disharmony. A deformed, asymmetric mutant is, unfortunately, the result of destruction, imbalance, and disharmony within its "cellular universe"—the organism. This is, of course, an ATYPICAL PHENOMENON, but it could easily become a TYPICAL PHENOMENON if some LINEAR FOOL triggers a radioactive potential here in the States that deforms the symmetric pattern of the human organism into some kind of "lumpy, liquid, gaseous, or plasma-like shape." Essentially, atypical movements become possible if STUPIDITY—FOLLY—gets tangled up in typical movements, much like it has so often happened throughout history.
Walter Foster87 says: No, let's look at how beautifully that aligns with killers. Phenomenology is, therefore, in that service of inhumanity, for which man has no natural predisposition, except for one: from his very inception and the beginning of his species, he hasn't been capable of constituting himself as a being (a person) different from a private individual.
hollowpilot9: Sure, okay, but the key question remains: Why is man incapable of constituting himself as a being different from a private individual? In my opinion, it's BECAUSE he is a follower of self-perception and world-perception imposed upon him by a linear way of thinking—one where HE, as a private individual, is more IMPORTANT than HIMSELF as a social being. Additionally, it's BECAUSE the concept of the SOCIAL has been conveniently deformed by the force of atomistic or mass materialism, rather than following the bionic social logos found within our inner being. External worker-class and elitist-class logoi prevent man from constituting himself as a SOCIAL PARTNER, as a FACTOR, because in a world defined by class or elitist DIVISIONS, he is merely a SUBJECT!! Don't get me wrong—I'm not advocating for some new kind of classless society, whether elitist or non-elitist. In a functionally organized and ordered society—the kind that is bionic—all people can constitute themselves as both private and social beings. That's what I'm talking about!
Walter Foster87 says: So, let's put it this way. Man is a whole, and his elements are the peaceful man and the warring beast. That is the natural order of things, and we ought to abandon any thought that human nature is richer, more humane, or more magnificent than that.
So, what exactly prevents you, me, and all these people from grabbing some sticks, putting logs in the middle of the road, or simply starting to loot, kill, and burn whatever happens to be within reach?
Even more so, because we are aware that such a period will return—only next time, someone else will be more organized and better prepared for that "devil's feast" than we are. Why, then, should we leave it to others to decide the time, place, and manner of the "great pragmatic revelry"?
And—what are we even waiting for? For them to declare the end of this "frog-like peace" again? For them to drone on about politics as the "art of the possible"...?
hollowpilot9: They are! He is a duplicitous one, and separation isn't possible. He is simultaneously the peaceful man and the warring beast, but there exists something that neutralizes both sides—both the peaceful and the warring aspects within man—and that is CONSTRUCTION—CREATION. Very few life forms are warlike during "mating" and the raising of offspring. The beast emerges before and after mating as a force to eliminate "competition," while in other cases, it's a predator that must feed itself and its young, basing its belligerence on cellular, and thus personal, egoism driven by hunger. Hunger isn't just a search for any old snack; it's a search for a "better and larger" snack...
Now, human intelligence is supposed to be—or at least ought to be—that which KNOWS there are at least TWO WAYS—the log-filled path and the clear path. I believe it is our intelligence that keeps you, me, and people like us from becoming "log-placers," because we know the same goal can be reached via the "reverse"—the other way around. The inevitability you mention is certain UNLESS NEUTRALIZING FORCES APPEAR. In engineering, they call this RIGIDITY—resistance to the aggression of force!
Walter Foster87 says: So, there’s no such thing as a "short circuit" here, except for one single point: Does a person actually have the potential to become a true Human Being, or do they not? If they don't, then they aren't to blame—they aren't responsible for it. But if they do... well, then things look pretty bleak and miserable for the individual.
hollowpilot9: I actually think they do! That potential starts to unfold, and honestly, it feels like it's already taking effect on both a mental and physical level. Everything I stumble upon online—at least on the mental side of things—convinces me that's the case. A slow but steady shift toward a neutral, open, and constructive mindset is forming... and I suppose our dialogue is contributing to that to some extent. It’s just a shame more people don't jump into the mix with the same kind of constructive energy.
Does anyone actually expect looking to be this seamless thing that doesn't involve blinking or the occasional glance away? If you do, you’ve basically just drawn a line between seeing something as a mere object and seeing it as some continuous stream of incoming visual data—which, let's be honest, isn't really how it works.
Everything is obviously relative—which means we really ought to have equally relative criteria to go along with them. Otherwise, where does it end? We could just keep developing these things indefinitely—straight into total absurdity.
hollowpilot9: It isn’t really about whether someone expects something to happen or not—that's beside the point. It’s actually about how we interpret phenomena and our own subjective experiences. But more importantly, it comes down to PHILOSOPHY. In my view, philosophy doesn't give a damn about what anyone thinks or feels; it only cares about Truth. And the Truth is that humans perceive the world discontinuously rather than continuously. There are two reasons for this: first, there's the simple fact of how our eyelids blink, and second, there's the matter of frequency—specifically, the oscillation of light.
Sure, things are obviously relative—but then again, they’re also clearly Absolute. It’s all about perspective, really. Everything feels relative when you're looking at it from a position that's polarly divided, yet everything becomes Absolute once you're viewing it from a positionally unified standpoint. That’s basically the whole deal. Beyond that, there's just... nothingness. A void. And that's where the philosophy of the whole thing—the essence of what I'm talking about—actually lives.
Walter Foster87 says: There’s always some sort of reference point tucked away in all of this—something that either gets understood implicitly or just gets pulled into the equation. When you start talking about oscillation, you’re inherently including that single point of absolute stillness. If you try to break down an oscillation, you end up splitting it into components, only to find that you’ve just rediscovered what you already did: that discontinuity sitting between the parts. But here’s the thing—as long as we're observing any kind of oscillation, we aren't actually talking about a discontinuity in that oscillation until we notice a shift in intensity—you know, amplitude—or a change in speed, like wavelength. And honestly, as long as the movement doesn't fundamentally lose its oscillatory shape, can we really say there's a discontinuity in the motion itself? Not quite.
So, everything in existence is relative—but maybe not quite as much as that old Greek guy thought when he stood right in front of a speeding carriage, convinced relativity meant he could just "pass through" it without getting flattened. Not exactly a foolproof theory, was it?
hollowpilot9: Absolutely—and that’s precisely the "point" that should be keeping philosophers up at night. It’s that specific junction where the "hillside and the valley" meet, manifesting in the Quantum World at certain intervals. It acts as the point of Origin for the wave's rise and fall, but it’s also the point of inversion. Just as we see this phenomenon in physics through waves and frequencies, we see it in biology through copulation—the joining of male and female at specific intervals—making it a quantum, non-linear occurrence rather than a linear one. Personally, I think studying these phenomena leads to some incredibly fascinating insights, which inevitably lead toward the UNIVERSAL—that is, the realization that the LOGOS of this point of union and inversion is UNIVERSAL. From a human existential standpoint, it’s vital to understand that this wave-oscillatory phenomenon inherently contains the potential for both construction and destruction—which is basically a synonym for "good" if you look anywhere from the Bible to modern times. I should probably mention that physicists—likely just rookies—spent quite a bit of time "fumbling around" trying to define darkness until I stepped in to define darkness as a phenomenon of destructive wave interference; a senior physicist actually confirmed my definition and added another layer to it. Not many people realize that the Absolute greatest force in the universe is DESTRUCTIVE WAVE INTERFERENCE, capable of shattering anything and everything—much like how Calasica used to shatter glasses with her high-pitched "C."
Walter Foster87 says: Fine. Let's just say it's all true then.
So, should we just roll over and accept this completely non-harmonic discontinuity within the human condition—simply because we’re living in an era of total discontinuity? I mean, does it even matter if the oscillatory motion continues its current path in reverse, or shifts into some broken linear trajectory, or just devolves into something entirely irregular and unpredictable? Is that really where we're headed?
Or maybe I should just frame the question like this: what actually happens when a mere fraction of the FUNDAMENTAL movements in nature takes on an ATYPICAL shape? You know—when that specific discontinuity occurs—the one you claim you "can't see," but which remains so incredibly vital to me?
hollowpilot9: I think I touched on this in my previous comment, but since we're deep in this dialogue—and specifically looking at your perspective, which seems heavily geared toward the practicalities of political and social humanism—it’s vital to talk about tuning the mind to wave-like and oscillatory patterns. It sounds abstract, I know, but it opens up entirely different ways to interpret social and political phenomena across the globe. It changes how we define life itself, and how we live within it. Besides, as I've pointed out a few times now, we are already living through this exponential acceleration of technology and "time." To actually keep pace with the shifts happening right now—and the ones headed our way—we need a NEW LOGOS. We need a logic capable of reacting, explaining, and acting instantaneously across any distance. Ultimately, I find it crucial because a mind tuned to wave frequencies, oscillations, polarity, complementarity, and holism allows for a "metamorphosis of philosophy." It turns philosophy back into a universal, fertile mental activity that can actually help a person rationally navigate and survive their natural existence here on Earth and out in the cosmos.
Your last sentence—"What would happen if just a part of the FUNDAMENTAL movements in nature took an ATYPICAL form? That is, when that discontinuity which you 'do not see,' but to me is so—important?"—actually encapsulates everything I’m getting at. It’s all contained within the ability to recognize and distinguish between construction and destruction, equilibrium and disequilibrium, harmony and disharmony. A deformed, asymmetric mutant is, unfortunately, the result of destruction, imbalance, and disharmony within its "cellular universe"—the organism. This is, of course, an ATYPICAL PHENOMENON, but it could easily become a TYPICAL PHENOMENON if some LINEAR FOOL triggers a radioactive potential here in the States that deforms the symmetric pattern of the human organism into some kind of "lumpy, liquid, gaseous, or plasma-like shape." Essentially, atypical movements become possible if STUPIDITY—FOLLY—gets tangled up in typical movements, much like it has so often happened throughout history.
Walter Foster87 says: No, let's look at how beautifully that aligns with killers. Phenomenology is, therefore, in that service of inhumanity, for which man has no natural predisposition, except for one: from his very inception and the beginning of his species, he hasn't been capable of constituting himself as a being (a person) different from a private individual.
hollowpilot9: Sure, okay, but the key question remains: Why is man incapable of constituting himself as a being different from a private individual? In my opinion, it's BECAUSE he is a follower of self-perception and world-perception imposed upon him by a linear way of thinking—one where HE, as a private individual, is more IMPORTANT than HIMSELF as a social being. Additionally, it's BECAUSE the concept of the SOCIAL has been conveniently deformed by the force of atomistic or mass materialism, rather than following the bionic social logos found within our inner being. External worker-class and elitist-class logoi prevent man from constituting himself as a SOCIAL PARTNER, as a FACTOR, because in a world defined by class or elitist DIVISIONS, he is merely a SUBJECT!! Don't get me wrong—I'm not advocating for some new kind of classless society, whether elitist or non-elitist. In a functionally organized and ordered society—the kind that is bionic—all people can constitute themselves as both private and social beings. That's what I'm talking about!
Walter Foster87 says: So, let's put it this way. Man is a whole, and his elements are the peaceful man and the warring beast. That is the natural order of things, and we ought to abandon any thought that human nature is richer, more humane, or more magnificent than that.
So, what exactly prevents you, me, and all these people from grabbing some sticks, putting logs in the middle of the road, or simply starting to loot, kill, and burn whatever happens to be within reach?
Even more so, because we are aware that such a period will return—only next time, someone else will be more organized and better prepared for that "devil's feast" than we are. Why, then, should we leave it to others to decide the time, place, and manner of the "great pragmatic revelry"?
And—what are we even waiting for? For them to declare the end of this "frog-like peace" again? For them to drone on about politics as the "art of the possible"...?
hollowpilot9: They are! He is a duplicitous one, and separation isn't possible. He is simultaneously the peaceful man and the warring beast, but there exists something that neutralizes both sides—both the peaceful and the warring aspects within man—and that is CONSTRUCTION—CREATION. Very few life forms are warlike during "mating" and the raising of offspring. The beast emerges before and after mating as a force to eliminate "competition," while in other cases, it's a predator that must feed itself and its young, basing its belligerence on cellular, and thus personal, egoism driven by hunger. Hunger isn't just a search for any old snack; it's a search for a "better and larger" snack...
Now, human intelligence is supposed to be—or at least ought to be—that which KNOWS there are at least TWO WAYS—the log-filled path and the clear path. I believe it is our intelligence that keeps you, me, and people like us from becoming "log-placers," because we know the same goal can be reached via the "reverse"—the other way around. The inevitability you mention is certain UNLESS NEUTRALIZING FORCES APPEAR. In engineering, they call this RIGIDITY—resistance to the aggression of force!
Walter Foster87 says: So, there’s no such thing as a "short circuit" here, except for one single point: Does a person actually have the potential to become a true Human Being, or do they not? If they don't, then they aren't to blame—they aren't responsible for it. But if they do... well, then things look pretty bleak and miserable for the individual.
hollowpilot9: I actually think they do! That potential starts to unfold, and honestly, it feels like it's already taking effect on both a mental and physical level. Everything I stumble upon online—at least on the mental side of things—convinces me that's the case. A slow but steady shift toward a neutral, open, and constructive mindset is forming... and I suppose our dialogue is contributing to that to some extent. It’s just a shame more people don't jump into the mix with the same kind of constructive energy.