#1 ·
Peterlić once wrote this about him:
When you look at the absolute legends of cinema—the kind of names that define history—there are really only two left standing who everyone agrees belong in that pantheon: Ingmar Bergman and Michelangelo Antonioni. Antonioni was the older of the two, born back in 1912 in Ferrari. He actually started out as a film critic before spending some time studying at the famous Centro film school. By 1942, he was already deep in the industry, working his way up as an assistant director for guys like Roberto Rossellini and Carne. In 1943, he jumped into the deep end with his own documentary, People from Poa. You can see his knack for screenwriting shining through in Giuseppe de Santis's neorealist masterpiece, Tragic Hunt (1948). After knocking out six documentaries, he finally made his feature debut with Chronicle of a Love Affair (1950). From there, he just took off. He went on to make over fifteen films, including those standout segments in omnibus films.
Those tiny little details from the start? They’re like breadcrumbs. Some fade, some get louder, some lead you totally astray, but none of them ever truly vanish. If you look at his early days—working for the pro-regime magazine Cinema or helping out on a Rossellini film, or even that intensely anti-fascist tragic hunt—you might think he’s obsessed with politics. But honestly, politics is just a side note in his work. When he actually touches on it directly, like in Zabriskie Point, he shifts into this weird, uncharacteristic style with conclusions that are way too blunt for him. Now, if you mention his documentary roots or his time working with Giuseppe de Santis, people will jump to the conclusion that he’s a Neorealist. But they'd be missing the whole point of Carne's legacy. To put it bluntly: from his very first movie, Antonioni wasn't interested in the drama of poverty. He was looking at the state of the soul and the messy paths of human thought. Someone once said that in de Sikin's Bicycle Thieves, there's too much talk about the bike and not enough about the man. That’s just wrong. It's almost heartless. The truth is, Antonioni really hit his stride just as Neorealism was dying out. He, along with Fellini and the elder Rossellini, saw a new kind of struggle emerging—the kind that birthed what you might call "renovated Neorealism" or a "Neorealism of the soul." This era was starting to grapple with this massive spiritual, moral, and emotional void. While the hero in de Sikin's film is desperately hunting for a stolen bike, Antonioni's characters are searching for something lost inside themselves—or something they feel *should* be there, but isn't. In this search, they always find a medium—another person—to help them process how they fit into the world around them and to test their own existence (exactly what his brief "boss" Carne used to talk about). That is the starting point for pretty much every single Antonioni film. That is the core story. And let me tell you, there are no happy endings in an Antonioni film. There just aren't any. His characters never quite settle their internal debts, so their emotions stay this heavy, cluttered mess that can't find a foothold "out there" because they haven't found one "in here" either. In that sense, you can really see how close he is to Ingmar Bergman. They both obsess over that journey a person takes toward the center of their own darkness. By the end of his movies, the hero or heroine is left questioning who they even are. Usually, they're resigned to it, but hey—at least they finally figured something out, whether it's good or bad.
It’s not exactly shocking that a "mature" Antonioni kicks things off by adapting Pavese (*The Friendships*). Then, with *krik*, he finally nails down that signature visual language he uses to map out his characters' internal chaos—those vast, empty spaces and wide shots where people just drift around, lost. He leans into this hard through the whole famous quartet with Monica Vitti: *L'Avventure*, *la Notte*, *Eclipse*, and *Red Desert*. Later, he shifts gears, changing up the settings and the people (think *Blowup* and *Zabriskie Point*). It’s like after seeing all his protagonists fail to find any inner peace, he tries this Pirandello-style move to reinvent himself. He attempts to "start from scratch," but that backfires because he just ends up burdened by yet another identity crisis, much like in *zanimanje : reporter*. You might look at all this and think he completely abandoned neorealism. Honestly? I don't think so. He’s still deeply tied to it. He basically took that entire poetic style and rhetoric and just moved the battlefield from social issues to psychology. It’s almost tragic, really. He’s a realist who didn't just ditch the heavy plots; he did it because he’s a psychological realist. You won't see many subjective camera angles or those cheesy, melodramatic clichés used to signal a "soul in torment." Instead, the image itself—the whole context of the film—does all the talking. That’s how he truly made his mark on cinematic modernism. It wasn't just the themes; it was the way he saw the world.
The film site IMDb lists this bio for him:
Michelangelo Antonioni
September 29, 1912, Ferrara, Italy - July 30, 2007, Rome, Italy
Michelangelo Antonioni was an Italian director and screenwriter, born September 29, 1912, in Ferrara. He actually studied economics at the University of Bologna. While he was a student, he was busy shooting 16mm films and writing reviews for a local paper. He eventually decided to go all-in on movies and moved to Rome in 1939, where he attended the Centro Sperimentale di Cinematografia and worked on the magazine Cinema. Back in 1942, he helped out as a screenwriter on the film Una pilota retorna, directed by Roberto Rossellini. In 1943, he directed his first documentary, Gente del Po, which basically put him right at the doorstep of neo-realism. His first feature film, kronika jedan ljubav, came out in 1950. Following that, he made I vinti (1952) and La signora senza camelie (1953). Critics started calling him a "neo-realist of the soul" because he was so obsessed with psychological depth, especially when it came to his female characters. By 1960, he had finished Le amiche (1955) and krik (1957). He really hit legendary status thanks to his alienation tetralogy—L'Avventura (1960), la Notte (1961), L'Eclisse (1962), and Red Desert (1964)—which cemented him as one of the heavyweights of modern cinema. In 1966, he gave us the cult classic Blowup. This was followed by Zabriskie Point (1970), zanimanje : reporter (1975), and Il Mistero di Oberwald (1980). A heart attack in 1985 left him partially paralyzed.
Tanto per stare insieme (2001)
Il Filo pericoloso delle cose (2001)
12 directors for 12 cities (documentary omnibus, "Rome" segment) (1998)
Al di là delle nuvole (1995)
Noto, Mandorli, Vulcano, Stromboli, Carnevale (documentary) (1993)
Kumbha Mela (short film) (1989)
Roma '90 (short film) (1989)
Identificazione di una donna (1982)
Il Mistero di Oberwald (1980)
Professione: reporter (1975)
Chung Kuo (documentary) (1972)
Zabriskie Point (1970)
Blowup (1966)
I Tre volti (documentary omnibus, "Preface" segment) (1965)
Red Desert (1964)
L'Eclisse (1962)
la Notte (1961)
L'Avventura (1960)
krik (1957)
Le amiche (1955)
Uomini in piu (documentary) (1950)
L'Amore in città (documentary omnibus, "Attempted Suicide" segment) (1953)
I vinti (1953)
La Signora senza camelie (1953)
La Funivia del faloria (documentary) (1950)
La Villa dei mostri (documentary) (1950)
kronika jedan ljubav (1950)
L'Amorosa menzogna (documentary) (1949)
Bomarzo (documentary) (1949)
Ragazze in bianco (documentary) (1949)
Sette canne, un vestito (documentary) (1949)
Superstizione (documentary) (1949)
Nettezza urbana (documentary) (1948)
Oltre l'oblio (documentary) (1948)
Roma-Montevideo (documentary) (1948)
Gente del Po (documentary)
I usually prefer to kick off a big topic rather than just obsessing over one single movie, whenever I get the chance.
Even though he’s easily one of the greatest directors ever, a retrospective of his work is starting up tomorrow at a local theater in Beverly Hills, and I bet some of you guys will be heading there too.
So, let's use this thread to dump all our thoughts from the screenings and our takes on Antonioni the filmmaker, all in one spot...
When you look at the absolute legends of cinema—the kind of names that define history—there are really only two left standing who everyone agrees belong in that pantheon: Ingmar Bergman and Michelangelo Antonioni. Antonioni was the older of the two, born back in 1912 in Ferrari. He actually started out as a film critic before spending some time studying at the famous Centro film school. By 1942, he was already deep in the industry, working his way up as an assistant director for guys like Roberto Rossellini and Carne. In 1943, he jumped into the deep end with his own documentary, People from Poa. You can see his knack for screenwriting shining through in Giuseppe de Santis's neorealist masterpiece, Tragic Hunt (1948). After knocking out six documentaries, he finally made his feature debut with Chronicle of a Love Affair (1950). From there, he just took off. He went on to make over fifteen films, including those standout segments in omnibus films.
Those tiny little details from the start? They’re like breadcrumbs. Some fade, some get louder, some lead you totally astray, but none of them ever truly vanish. If you look at his early days—working for the pro-regime magazine Cinema or helping out on a Rossellini film, or even that intensely anti-fascist tragic hunt—you might think he’s obsessed with politics. But honestly, politics is just a side note in his work. When he actually touches on it directly, like in Zabriskie Point, he shifts into this weird, uncharacteristic style with conclusions that are way too blunt for him. Now, if you mention his documentary roots or his time working with Giuseppe de Santis, people will jump to the conclusion that he’s a Neorealist. But they'd be missing the whole point of Carne's legacy. To put it bluntly: from his very first movie, Antonioni wasn't interested in the drama of poverty. He was looking at the state of the soul and the messy paths of human thought. Someone once said that in de Sikin's Bicycle Thieves, there's too much talk about the bike and not enough about the man. That’s just wrong. It's almost heartless. The truth is, Antonioni really hit his stride just as Neorealism was dying out. He, along with Fellini and the elder Rossellini, saw a new kind of struggle emerging—the kind that birthed what you might call "renovated Neorealism" or a "Neorealism of the soul." This era was starting to grapple with this massive spiritual, moral, and emotional void. While the hero in de Sikin's film is desperately hunting for a stolen bike, Antonioni's characters are searching for something lost inside themselves—or something they feel *should* be there, but isn't. In this search, they always find a medium—another person—to help them process how they fit into the world around them and to test their own existence (exactly what his brief "boss" Carne used to talk about). That is the starting point for pretty much every single Antonioni film. That is the core story. And let me tell you, there are no happy endings in an Antonioni film. There just aren't any. His characters never quite settle their internal debts, so their emotions stay this heavy, cluttered mess that can't find a foothold "out there" because they haven't found one "in here" either. In that sense, you can really see how close he is to Ingmar Bergman. They both obsess over that journey a person takes toward the center of their own darkness. By the end of his movies, the hero or heroine is left questioning who they even are. Usually, they're resigned to it, but hey—at least they finally figured something out, whether it's good or bad.
It’s not exactly shocking that a "mature" Antonioni kicks things off by adapting Pavese (*The Friendships*). Then, with *krik*, he finally nails down that signature visual language he uses to map out his characters' internal chaos—those vast, empty spaces and wide shots where people just drift around, lost. He leans into this hard through the whole famous quartet with Monica Vitti: *L'Avventure*, *la Notte*, *Eclipse*, and *Red Desert*. Later, he shifts gears, changing up the settings and the people (think *Blowup* and *Zabriskie Point*). It’s like after seeing all his protagonists fail to find any inner peace, he tries this Pirandello-style move to reinvent himself. He attempts to "start from scratch," but that backfires because he just ends up burdened by yet another identity crisis, much like in *zanimanje : reporter*. You might look at all this and think he completely abandoned neorealism. Honestly? I don't think so. He’s still deeply tied to it. He basically took that entire poetic style and rhetoric and just moved the battlefield from social issues to psychology. It’s almost tragic, really. He’s a realist who didn't just ditch the heavy plots; he did it because he’s a psychological realist. You won't see many subjective camera angles or those cheesy, melodramatic clichés used to signal a "soul in torment." Instead, the image itself—the whole context of the film—does all the talking. That’s how he truly made his mark on cinematic modernism. It wasn't just the themes; it was the way he saw the world.
The film site IMDb lists this bio for him:
Michelangelo Antonioni
September 29, 1912, Ferrara, Italy - July 30, 2007, Rome, Italy
Michelangelo Antonioni was an Italian director and screenwriter, born September 29, 1912, in Ferrara. He actually studied economics at the University of Bologna. While he was a student, he was busy shooting 16mm films and writing reviews for a local paper. He eventually decided to go all-in on movies and moved to Rome in 1939, where he attended the Centro Sperimentale di Cinematografia and worked on the magazine Cinema. Back in 1942, he helped out as a screenwriter on the film Una pilota retorna, directed by Roberto Rossellini. In 1943, he directed his first documentary, Gente del Po, which basically put him right at the doorstep of neo-realism. His first feature film, kronika jedan ljubav, came out in 1950. Following that, he made I vinti (1952) and La signora senza camelie (1953). Critics started calling him a "neo-realist of the soul" because he was so obsessed with psychological depth, especially when it came to his female characters. By 1960, he had finished Le amiche (1955) and krik (1957). He really hit legendary status thanks to his alienation tetralogy—L'Avventura (1960), la Notte (1961), L'Eclisse (1962), and Red Desert (1964)—which cemented him as one of the heavyweights of modern cinema. In 1966, he gave us the cult classic Blowup. This was followed by Zabriskie Point (1970), zanimanje : reporter (1975), and Il Mistero di Oberwald (1980). A heart attack in 1985 left him partially paralyzed.
Tanto per stare insieme (2001)
Il Filo pericoloso delle cose (2001)
12 directors for 12 cities (documentary omnibus, "Rome" segment) (1998)
Al di là delle nuvole (1995)
Noto, Mandorli, Vulcano, Stromboli, Carnevale (documentary) (1993)
Kumbha Mela (short film) (1989)
Roma '90 (short film) (1989)
Identificazione di una donna (1982)
Il Mistero di Oberwald (1980)
Professione: reporter (1975)
Chung Kuo (documentary) (1972)
Zabriskie Point (1970)
Blowup (1966)
I Tre volti (documentary omnibus, "Preface" segment) (1965)
Red Desert (1964)
L'Eclisse (1962)
la Notte (1961)
L'Avventura (1960)
krik (1957)
Le amiche (1955)
Uomini in piu (documentary) (1950)
L'Amore in città (documentary omnibus, "Attempted Suicide" segment) (1953)
I vinti (1953)
La Signora senza camelie (1953)
La Funivia del faloria (documentary) (1950)
La Villa dei mostri (documentary) (1950)
kronika jedan ljubav (1950)
L'Amorosa menzogna (documentary) (1949)
Bomarzo (documentary) (1949)
Ragazze in bianco (documentary) (1949)
Sette canne, un vestito (documentary) (1949)
Superstizione (documentary) (1949)
Nettezza urbana (documentary) (1948)
Oltre l'oblio (documentary) (1948)
Roma-Montevideo (documentary) (1948)
Gente del Po (documentary)
I usually prefer to kick off a big topic rather than just obsessing over one single movie, whenever I get the chance.
Even though he’s easily one of the greatest directors ever, a retrospective of his work is starting up tomorrow at a local theater in Beverly Hills, and I bet some of you guys will be heading there too.
So, let's use this thread to dump all our thoughts from the screenings and our takes on Antonioni the filmmaker, all in one spot...