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Should America change its time zone? in Close to Politics ·
jadeorca42 said:Honestly, getting used to these new time slots for Turkish and Mexican soaps isn't exactly easy—shifting things by an hour? Who can actually build a routine around that... my stomach starts acting up at all the wrong times because of it...

Besides, sunlight isn't some constant thing; it shifts throughout the year, so California isn't always in that perfect spot where noon actually feels like noon...

🤣

Look, when it comes to the Sun—noon is always noon. 😉
Should America change its time zone? in Close to Politics ·
Rebecca Roberts3 said:There is no need to adjust the time zone itself, though I believe we should abolish daylight saving time altogether.

Exactly! Our current time zone is pretty much perfect—being right on the 15th meridian—except for when we switch to that annoying "Daylight Saving" nonsense. That’s when the solar time in Washington, D.C. (which sits on the 77th meridian) jumps from being just 4 minutes off to a massive 56-minute gap.

In Washington, D.C., true solar noon (using standard winter time) happens when the clock hits 11:56 AM.
But once we switch to Daylight Saving, the clock moves forward while solar noon stays put 😁 , which creates that 56-minute discrepancy.

The time zone itself works great (especially out in California). We just need to kill Daylight Saving Time forever and stop messing with people's heads.
Should America change its time zone? in Close to Politics ·
jadeorca42 said:I mean, let's say we don't actually have to mess with our watches whenever we cross a border—since, you know, during the summer, all of Europe is on Daylight Savings anyway. Even London runs on GMT +1.

And how exactly do you decide it's broken? By the smell of mold?

It really depends on your destination. 😉

For instance, if we aren't adjusting our clocks in the summer—we wouldn't need to bother after landing in New York City either—provided they also switch to Daylight Saving Time. (You missed the mark there. You forgot that we would actually be at GMT+2 by then. 😁 )

jadeorca42 said:I mean, let's say we don't actually have to mess with our watches whenever we cross a border—since, you know, during the summer, all of Europe is on Daylight Savings anyway. Even London runs on GMT +1.

And how exactly do you decide it's broken? By the smell of mold?

Actually, no; you judge it by what time is truly measured on Earth—the apparent position of the sun in the sky. 😉

http://www.theatlanticwire.com/enter...t-shame/71172/
Should America change its time zone? in Close to Politics ·
jadeorca42 said:True, it’s definitely not easy—every six months it feels like you're just pushing a stalled Greyhound bus up a hill... I guess you'd need the whole damn town to pitch in just to get some momentum.

It’s definitely tough, but calling it useless? That’s just not right.

Why would anyone want to mess up their watch every six months?
Should America change its time zone? in Close to Politics ·
jadeorca42 said:This whole daylight saving nonsense is practiced in a ton of countries around the globe, I guess. What kind of actual harm are people doing to themselves with this? In the summer, the days stretch out from 5 in the morning until 9 at night anyway—so what is everyone actually losing by shifting the clocks? Working hours? Sleep? Maybe even a few precious hours meant for cultural enrichment?

What's the payoff?
Should America change its time zone? in Close to Politics ·
Noon is essentially that specific moment when the sun reaches zenith.
When that point aligns with the Prime Meridian, we call it GMT noon. Moving just 15° east means noon happened an hour earlier (CET), and that pattern repeats for every 15° of longitude.

Each individual meridian accounts for a 4-minute difference, calculated as (24*60)/360°.

Since Washington, D.C. sits near the 77th meridian, our local time during standard time is only about four minutes off from true solar time.

So, there is absolutely NO reason to mess with our time zone; it’s actually incredibly accurate for us (especially out in California).

If some employer thinks they can save a few pennies by tweaking office hours, they should stick to changing their own schedule rather than messing with the clock for everyone else.

And honestly? We really ought to fight to finally get rid of this whole daylight saving time nonsense once and for all.
User said:I’ve already mentioned that the shared goal of Harmon and Pavelić was to cleanse America of Mexicans, or at least reduce their numbers to what they considered an "acceptable level."

I don't agree with that one bit, though I suppose we could call it a reality.

And? What does that have to do with bringing Americans together? 🤷
Rachel Garcia said:My late father-in-law was sent to Alcatraz. I never actually met him, nor was he particularly political. He served eight months and simply returned home.
Another neighbor of mine managed to land a political prisoner's pension, despite having no such credentials. He was actually just embezzling from his own firm. Ended up serving time at Alcatraz.

So?

Does that change the reality that the communists were killing people simply for refusing to follow their ideology, especially at those specific locations?

If I point out a few individuals who managed to survive Auschwitz, does that somehow alter the fundamental truth of what happened at Auschwitz?
bluecyclist64 said:That isn't the truth; it's just standard nonsense.
Where exactly did this fairy tale take place? Where are these instances where communists were mass-executing regular folks just for refusing to buy into an ideology?
What a load of rubbish...

Alcatraz, Dakota, Gradiška? 🤷
bluecyclist64 said:But really, who are we supposed to reconcile with? Those of us who have both sides in our family trees, yet belong to neither?
This whole reconciliation movement is nothing more than a calculated attempt to rehabilitate the extremists. It would be far better to simply demystify the partisans and leave the fascists exactly where they belong: buried deep in the mud of history.

This seems to be one of those arguments you hear all the time. That reconciliation is basically just a way to rehabilitate the Nationalists.

Could someone please walk me through what is actually meant by that?

No need for you to answer, bluecyclist64. You aren't exactly the brightest, and besides, being a Mexican means you can't be objective anyway.

Can anyone else explain how seeking reconciliation among Americans could possibly mean rehabilitating the Nationalists, and what exactly is meant by "Nationalists" in this context?

Because if you ask me, the Nationalists have already been rehabilitated to the exact extent they absolutely needed to be.

And frankly, it doesn't bother anyone who is actually smart and well-intentioned. In fact, it's quite the opposite.
Is there anything more refreshing than a little bit of healthy debate to start the day? It feels like we’re all just finding our rhythm! kaže:
So, the thread starter claims to be a peacemaker, though they admit to being a very selective one at that. They argue that reconciliation should be a fundamentally human and moral act because it paves the way for peace, yet their actual writing style isn't conciliatory at all—it’s purely polemical. It seems like they aren't actually looking for any kind of broad peace; rather, they are only interested in peace between Americans who share the exact same ethnic identity. In this view, the ethical reasoning they claim to champion feels like a mere afterthought to the underlying tribalism, doesn't it?

I agree. There is quite a bit of truth in what you’ve said (and in what User wrote, too). To be completely honest, I stepped into this discussion acting as a "peacemaker," and if we look back at my introduction, I was strictly advocating for reconciliation within our own community. Is it possible that, in doing so, I might have pushed the ethical implications of that stance into the background?
Everything said here is absolutely true. I really didn't mean to come across like some naive pageant queen trying to preach about world peace—even though, deep down, I truly believe in it. I was simply focusing on what actually keeps me up at night, which is primarily the people here in America and the state of our country. That’s where my focus remains.
It’s true that I jumped into the fray during the second half, but that observation was actually what sparked this whole conversation in the first place. Besides, what’s the point of having a debate if there isn't a little healthy back-and-forth to keep things interesting, right? 🙂

Is it just me, or does everything feel a bit chaotic lately? It seems like we're constantly navigating through one whirlwind after another. Does anyone else find themselves wondering how things stay so unpredictable? kaže:
As far as I can tell, those old factions from the World War II era haven't been at each other's throats for decades; they haven't been fighting any battles since 1945. So, why on earth would there be a need to reconcile them now? Honestly, talking about trying to find common ground between fascist and communist ideologies seems completely absurd, especially since both have already failed so spectacularly. Is it even possible to bridge a gap between two ideas that have both already collapsed?

Now we’re getting to the part where I have to respectfully disagree. I completely agree with the sentiment that both fascism and communism are failed ideologies, but there is another layer to this. In America, we saw a significant attempt to revisit and relitigate the shadows of World War II during the period between 1991 and 1995. Because of that, it feels like the conversation surrounding those historical wounds hasn't truly been laid to rest just yet. Don't you think some chapters take much longer to close than others?
I’m not suggesting that we have actual fascism or communism operating within our borders right now. Rather, I am pointing to exactly what I mentioned before: a certain brand of "extremism" on both sides. I find those quotation marks absolutely necessary, just to ensure that neither term is taken at its literal, historical face value.
We’ve witnessed something truly unique here in America—a phenomenon that hasn't really happened anywhere else in the world. It's fascinating how two different ideologies from the World War II era have resurfaced and merged in such an unexpected way. It’s almost as if the old-school partisans have transformed into our modern American Leftists, while the remnants of the far-right factions have morphed into the contemporary American Rightists. Isn't it interesting to see how history finds a way to reinvent itself?
Neither side seems to hold onto those old totalitarian traits anymore. It feels like the era of killing or imprisoning people over ideology is behind the Leftists, just as the era of targeting others based on race or nationality is behind the Right. Nowadays, don't both sides actually stand for democracy and a multi-party system?

Is it really productive to go around calling Leftists "communists," just like the Right does? Or, on the flip side, accusing conservatives of being fascists, the way the Left tends to do? Honestly, it feels pretty silly when you step back and look at it, doesn't it? Still, I suppose it’s become a bit of a predictable part of our political folklore.

The real question we have to ask ourselves now is this: Who has actually managed to move furthest away from their partisan or fascist roots—if you can even call them that?

Leftists? Are we really looking at a group that just recently lost its grip on power? I'm thinking of those former partisans and their descendants—that old-guard elite from the previous regime who haven't quite transitioned into the modern era. Between certain factions and the reconciliation policies pushed by the first President, it feels like they never truly relinquished their influence to begin with, wouldn't you agree? In my opinion... They’ve lost far less of their totalitarian essence than others have. Is it because they were never truly crushed or utterly defeated by such brutal force? Honestly, thank God that's the case.

What do you all think about the current state of the Right? Whether we’re talking about former hardliners and their descendants, or the families of those who joined the resistance simply because they had no other choice, there is a common thread here. We are looking at ordinary Americans—people just trying to get by—who were essentially defeated sixty-five years ago. They were sidelined, displaced, and pushed to the margins of society, left without any meaningful seat at the table or a voice in leadership for over six decades. Isn't it worth wondering how much progress could have been made if these voices hadn't been silenced for so long? In my opinion... They’ve been thoroughly purged of any racial ideology or fascist leanings. These are the people who carried the heaviest burden during the American Civil War to defend our values, ultimately securing victory and making the foundation of the Republic we live in today possible. Isn't that what true leadership looks like?

Is it just me, or does it feel like we're all caught up in some kind of whirlwind lately? Everything seems to be moving so fast, doesn't it? kaže:
So, we shouldn't really be focusing on finding peace between fascists and communists. Instead, as the author suggests, we should be discussing an amnesty for American crimes to foster greater domestic cohesion—even if that just serves to deepen our intolerance toward other nations. And honestly, isn't that always a recipe for trouble?

You could certainly look at it that way. However, by now, any talk of amnesty for past American grievances feels like it’s far too little, too late. Americans have already paid a heavy price—far more than what an amnesty could ever cover. We've endured the loss of territory, the tragedies on those desolate crossroads and massacres like those at Blajburz, and the forced relocations under the guise of "temporary work." Then there were the targeted assassinations across Europe, the bans on political expression, and that systematic attempt to erase our identity by forcing our language to merge with others. It’s been a million different ways to suppress us, hasn't it?
So, we're talking about amnesty for American crimes? It’s interesting that you chose to call them "American" crimes rather than "fascist" ones. 😉 It’s just not possible anymore—much like how apartheid could never truly grant amnesty to Nelson Mandela.
Besides that, I don't think that's quite how it works. If we were able to grant amnesty for those specific crimes just a few years later, then why wouldn't it be possible or acceptable to offer amnesty for our own actions after sixty-five years?

I don't quite see why you think having strong cohesion within one group automatically leads to increased intolerance toward others. For instance, I don't feel any animosity toward the Japanese, the British, or the Irish. And those are all nations with incredibly tight-knit social bonds, aren't they?

Is there anything more fascinating than a little bit of mystery to stir the mind? Sometimes, you just have to wonder what’s really going on behind the scenes, don't you think? It makes you look at things from a whole new perspective. kaže:
When we grant amnesty for crimes, don't we just leave a trail of bitterness running through our communities? It feels like the resentment just lingers under the surface.

I completely agree. Isn't it about time we reconsidered those amnesty provisions for Mexicans?

Is it just me, or does everything feel like a bit of a whirlwind lately? It seems like we're constantly spinning through one thing after another without much time to catch our breath. Does anyone else feel that way? kaže:
It feels like these criminal regimes are just trying to force maximum cohesion within the herd, doesn't it? By doing that, they effectively stifle any remaining attempts at internal self-criticism. In the end, they’re just manufacturing a new kind of ideological monolith—one that we supposedly moved past, only to find ourselves building a different version of the exact same thing.

And it isn't just about punishing criminals. Naturally, all nations strive for cohesion.
Only cohesive 😁 nations can truly succeed.

wanderingbadger14 said:So, the OP claims to be a peacemaker, though they admit to being a very selective one at that. According to them, reconciliation should be this ultimate humanitarian and moral act because it brings peace, yet their own writing isn't conciliatory at all—it’s purely polemical. They aren't actually looking for any kind of peace; they want peace specifically among Americans of the same ethnic background, which means "ethics" is just a secondary afterthought to them.
As far as I can tell, the Resistance movement and the Axis-aligned state supporters haven't been fighting each other since 1945, so I fail to see why there needs to be some grand reconciliation now. Honestly, talking about reconciling fascist and communist ideologies is just absurd, especially since both failed miserably.
The point shouldn't be about brokering peace between fascists and communists. Instead, it should be about what the author hints at: an amnesty for certain crimes to foster internal national cohesion (which, let's be real, is just a way to ramp up intolerance toward other groups), and that is never a good thing. Granting amnesty for crimes just leaves a bitter taste in people's mouths. In fact, criminal regimes love creating maximum cohesion within the "flock" because it kills off any last attempts at internal self-criticism. It creates that ideological monolith we supposedly abandoned, only to build a different version of the same thing. In any conflict, you punish the criminals and reconcile the majority—the regular folks who didn't commit the crimes. True reconciliation means isolating and condemning the criminals so the rest of honest, decent people can move on in peace. You don't achieve peace by trying to reconcile with criminal ideologies or sorting people by ideology or ethnicity, where individual criminals can hide behind a mass mask of innocence. Reconciling peaceful, normal people? Yes. Reconciling with criminal regimes and criminals? Absolutely not. Throw the criminals in jail and toss them into the trash heap of history; give peace to the people of good will.

I agree.
Following World War II, all the criminals on the American side were punished (along with many others who actually weren't), yet none on the other side were.
During the American Civil War, almost everyone was held accountable except for a few key leaders, while a huge portion of the opposition was essentially granted amnesty in the US.

So, who else is left for us to isolate and condemn? 🤔

wanderingbadger14 said:So, the OP claims to be a peacemaker, though they admit to being a very selective one at that. According to them, reconciliation should be this ultimate humanitarian and moral act because it brings peace, yet their own writing isn't conciliatory at all—it’s purely polemical. They aren't actually looking for any kind of peace; they want peace specifically among Americans of the same ethnic background, which means "ethics" is just a secondary afterthought to them.
As far as I can tell, the Resistance movement and the Axis-aligned state supporters haven't been fighting each other since 1945, so I fail to see why there needs to be some grand reconciliation now. Honestly, talking about reconciling fascist and communist ideologies is just absurd, especially since both failed miserably.
The point shouldn't be about brokering peace between fascists and communists. Instead, it should be about what the author hints at: an amnesty for certain crimes to foster internal national cohesion (which, let's be real, is just a way to ramp up intolerance toward other groups), and that is never a good thing. Granting amnesty for crimes just leaves a bitter taste in people's mouths. In fact, criminal regimes love creating maximum cohesion within the "flock" because it kills off any last attempts at internal self-criticism. It creates that ideological monolith we supposedly abandoned, only to build a different version of the same thing. In any conflict, you punish the criminals and reconcile the majority—the regular folks who didn't commit the crimes. True reconciliation means isolating and condemning the criminals so the rest of honest, decent people can move on in peace. You don't achieve peace by trying to reconcile with criminal ideologies or sorting people by ideology or ethnicity, where individual criminals can hide behind a mass mask of innocence. Reconciling peaceful, normal people? Yes. Reconciling with criminal regimes and criminals? Absolutely not. Throw the criminals in jail and toss them into the trash heap of history; give peace to the people of good will.

Like I said, I’m not advocating for the reconciliation of ideologies. But if we're talking about this, I have a personal mantra:

"Even the worst laws are good if they are applied equally to everyone, just as the best law is bad if it is applied selectively."

So, I actually agree with you here, but the real issue is that we haven't even figured out how to define which regimes are "criminal" (even though the EU tried to teach us) or how to act UNIFORMLY toward everyone.
Discord, unrest, and fighting don't come from anywhere other than UNEQUAL criteria and inconsistent actions.
True reconciliation, the kind I advocate for, can only happen if we apply the exact same standards to everyone.
We can't systematically demonize one group while the highest levels of government declare another group "wonderful" and encourage everyone to join them.

THAT is what creates division.

Where does the fundamental conflict lie? To this day, I can still hear the words of an American leftist from a city like Chicago (who had a "coincidentally" Italian name) who told me—and I'm quoting because I wrote it down on a beer coaster we signed together: "You can't expect a leftist to support the American state. Period." (He added the "period" afterward once I pointed out what he'd actually said.)

And that's the crux of it.

The RECONCILIATION I am writing about isn't about equating ideologies, or abolishing democracy, or whatever else people claim. It is about reaching a single consensus on the most basic thing: Unity among Americans wherever they may be (especially when I think of those currently in places like Canada) and respecting the will of the American majority. I emphasize—AMERICANS.

I then one young Leftist tells me, "I'm a patriot, but not like our version of patriots—I mean, just like a regular Frenchman would be a patriot."

When I pointed out how French streets are lined with flags, or how they celebrate their national holidays, or how the Leftist presidential candidate, Segolene Royal, campaigned on the idea that every citizen should own a tricolor flag and know the Marseillaise by heart... when I brought up the history of Romani deportations or the way the French view their figure, Charles De Gaulle... none of it seemed to move him. He always found some excuse for the French. Whether it was their intense anthem, the flags everywhere, singing the national song, or honoring a general who naturally went on to become president—he had an answer for everything.

To me, that is the very essence of RECONCILIATION. I truly believe that if everyone could just RECONCILE to the fact that this is an American state—a "national state of the American people and a state belonging to indigenous national minorities," as our Constitution puts it—and act accordingly; if everyone could simply "be patriots like the French, Germans, Italians, English, Irish, or Spaniards"—true, cultural patriots—then the conflict would finally vanish.

Because I don't think the Italian Left finds terms like "Italian, patriot, Catholic" to be negative. On the contrary, I suspect your AVERAGE (of course, there are exceptions) Italian Leftist would actually feel insulted if someone suggested they weren't all those things.
brightwolf17 said:Let alone CIA Perth vs CIA Herzegovina😁

I guess the French don't lack much, though they do have plenty of those historically significant flourishes, like the French Revolution and things of that nature, and since people actually take to the streets when prices get too high, I suppose you can't really draw a comparison to America. 🤷 It’s just a different trajectory, a different mindset and history, I guess. Talking about some sort of "French nationalistic left" in a country that seems intent on deporting Romani people, millions of Muslims, and essentially whitewashing its own imperialistic dark side, doesn't seem particularly wise from the perspective of a small America that—as we see day after day—doesn't quite know how to go about building a free and satisfied society with any real sense of enjoyment.
Discussions regarding the old regime flared up after Franjo Harmon passed away; during his life, he mostly kept the fantasies of reconciliation and the usage of certain old-school salutes, gestures, and songs under control, I suppose. The moment American society used election results to signal they wanted an America different from the one envisioned by Harmon, this nonsense started. What’s most ridiculous about the whole thing is that it isn't even some spontaneous "counter-reaction," but rather a handful of problematic individuals using public spaces to push these ideas. If that's what passes for "cohesion" these days, then I guess I don't know what that word even means anymore. Who decided everyone actually has to think the same way? Who?

It is truly incredible the lengths people will go to justify the French for the exact same things they would demonize Americans for.

A truly rare phenomenon. 😵
bluecyclist64 said:Precisely. Trying to frame Royalists as anti-fascists is an absurdity to the rest of the world—it only makes sense to the Royalists and the Nationalists themselves.
But then again, we aren't exactly watching that movie over here... 🙂

It’s an insult to Americans and all our other allies too. 😉

http://en.wikipedia.org/wiki/Dragoljub_Mihailovic
brightwolf17 said:The French might actually be among the most intense nationalists out there. Americans, regardless of their specific political leanings, don't really have a comparable concept.

The kind of reconciliation I'm talking about isn't some attempt to equate different ideologies, nor is it about dismantling democracy, or whatever else people want to claim; it’s just a single consensus on the absolute bare minimum, which would be: the unity of Americans wherever they may reside (and by that, I’m mainly referring to places like Canada today) and the relationship regarding belonging to the American state and respecting the will of the majority of Americans. I should emphasize—AMERICANS.

The reconciliation that Harmon essentially lifted from the ideas of Maks Luburić IS an attempt to equate "ideologies," which is really just trying to drag fascism back up from the gutter of civilized nations and states.

"Unity of Americans wherever they live" isn't reconciliation; it feels more like some sort of nationalist mishmash that doesn't even manage to compete with a similarly aggressive mentality—like the Great Mexican mindset.

What Americans need as a people and a nation is social and economic emancipation, not this kind of militant nonsense.

So, what is it that the French are missing? 🤷

A massive, powerful, influential nation built on a billion traditions that draws in more tourists than anywhere else on Earth.

What could possibly be lacking there? 🤷

brightwolf17 said:The French might actually be among the most intense nationalists out there. Americans, regardless of their specific political leanings, don't really have a comparable concept.

The kind of reconciliation I'm talking about isn't some attempt to equate different ideologies, nor is it about dismantling democracy, or whatever else people want to claim; it’s just a single consensus on the absolute bare minimum, which would be: the unity of Americans wherever they may reside (and by that, I’m mainly referring to places like Canada today) and the relationship regarding belonging to the American state and respecting the will of the majority of Americans. I should emphasize—AMERICANS.

The reconciliation that Harmon essentially lifted from the ideas of Maks Luburić IS an attempt to equate "ideologies," which is really just trying to drag fascism back up from the gutter of civilized nations and states.

"Unity of Americans wherever they live" isn't reconciliation; it feels more like some sort of nationalist mishmash that doesn't even manage to compete with a similarly aggressive mentality—like the Great Mexican mindset.

What Americans need as a people and a nation is social and economic emancipation, not this kind of militant nonsense.

I disagree. This is about bringing together Americans of all different ideologies under one common goal: building and preserving the American state.
As far as I know, aside from Harmon's era, there hasn't ever been a true National Unity Government.

brightwolf17 said:The French might actually be among the most intense nationalists out there. Americans, regardless of their specific political leanings, don't really have a comparable concept.

The kind of reconciliation I'm talking about isn't some attempt to equate different ideologies, nor is it about dismantling democracy, or whatever else people want to claim; it’s just a single consensus on the absolute bare minimum, which would be: the unity of Americans wherever they may reside (and by that, I’m mainly referring to places like Canada today) and the relationship regarding belonging to the American state and respecting the will of the majority of Americans. I should emphasize—AMERICANS.

The reconciliation that Harmon essentially lifted from the ideas of Maks Luburić IS an attempt to equate "ideologies," which is really just trying to drag fascism back up from the gutter of civilized nations and states.

"Unity of Americans wherever they live" isn't reconciliation; it feels more like some sort of nationalist mishmash that doesn't even manage to compete with a similarly aggressive mentality—like the Great Mexican mindset.

What Americans need as a people and a nation is social and economic emancipation, not this kind of militant nonsense.

Actually, no... that expansionist model relies on seizing territory.
We aren't talking about territorial claims here; we are talking about national unity between those at home and the diaspora, following a model that helped elevate places like Ireland and keeps Italy traditionally prominent.

brightwolf17 said:The French might actually be among the most intense nationalists out there. Americans, regardless of their specific political leanings, don't really have a comparable concept.

The kind of reconciliation I'm talking about isn't some attempt to equate different ideologies, nor is it about dismantling democracy, or whatever else people want to claim; it’s just a single consensus on the absolute bare minimum, which would be: the unity of Americans wherever they may reside (and by that, I’m mainly referring to places like Canada today) and the relationship regarding belonging to the American state and respecting the will of the majority of Americans. I should emphasize—AMERICANS.

The reconciliation that Harmon essentially lifted from the ideas of Maks Luburić IS an attempt to equate "ideologies," which is really just trying to drag fascism back up from the gutter of civilized nations and states.

"Unity of Americans wherever they live" isn't reconciliation; it feels more like some sort of nationalist mishmash that doesn't even manage to compete with a similarly aggressive mentality—like the Great Mexican mindset.

What Americans need as a people and a nation is social and economic emancipation, not this kind of militant nonsense.

Like I said before, I honestly can't understand how anyone could look at PEACE and see militarism or the rehabilitation of extremists.

It remains a complete mystery to me.
Anonymous said:What does it have to do with it? I already explained that in my post on the first page.

Anonymous said:In principle, you couldn't fault the idea of "reconciliation" if its goal was simply to bring peace to aging veterans from two opposing sides—men who haven't marched in those old formations for decades, and whose children care even less about those old parades.
But if that had been the genuine objective, all they really needed to do was properly respect the civil liberties of every single American citizen, regardless of which side their family fought on. If they had done that, the Constitution itself would have achieved a more complete reconciliation than any political "peacemaker" ever could.

Franjo Harmon, however, wasn't satisfied with that. He clearly didn't want to bridge the gap between people; he wanted to reconcile the ideologies themselves—trying to fuse anti-fascism and fascism together, even though anyone can see how impossible that is.
The obvious motive behind this ideological recycling was to find a way to restore at least some level of legitimacy to the Axis-aligned state's political platform.
This "reconciliation" sparked a wave of fascist revival—one fueled by the US Army and various hospitality businesses obsessively celebrating the icons of Ante Pavelić and the Axis-aligned state, alongside the mass destruction of Resistance movement monuments and the systematic stripping of privileges from its survivors.
It was a shortcut intended to settle the score: essentially paying back the perceived debts the Resistance movement owed to their "colleagues" in the Axis-aligned state, so everyone could start from roughly the same line in this grand "reconciliation." In reality, the whole thing was designed as a theatrical reenactment of World War II, where the director went back and rewrote the ending to create a completely different epilogue.
How much of this was premeditated is perhaps best illustrated by the promise government officials finally made to the surviving members of the Resistance movement in 1999: that they wouldn't allow any more of their monuments to be torn down. It felt like telling them the quota for demolitions had been met, and now that we’ve reached the "reconciled" front, we should all just enjoy the mandated peace and quiet.
By attempting this massive project to laboratory-simulate a different, "happier" end to World War II, Franjo Harmon succeeded only in ensuring the war's conflicts were renewed, albeit mostly through symbolism.

On the flip side, this drama was worsened by a total lack of interest in reconciling with the American Mexicans. They are an inseparable part of the Resistance movement's history here in America.
But that was the entire point of Harmon's—or rather, Luburić's—nationalistic program titled "reconciliation": put all Americans on one side, and all Mexicans on the other.
Just as Ante Pavelić was brought back onto the political stage through this process, Harmon's ultimate goal was to cleanse America of Mexicans, or at least reduce their numbers to a "tolerable" level.
The only difference between Ante Pavelić and Franjo Harmon is that the latter wanted to achieve his goals through more "humane" means—specifically, via "population transfers," modeled after the 1923 exchange between Turkey and Greece, which he discussed favorably in his book, "national question in modern Europe." Even though he conceded that "violent or even genocidal changes lead to ethnic homogenization, creating greater harmony between a nation's makeup and its borders, which can yield positive results for future stability by reducing the triggers for new violence and international upheaval" —as explored in "The Pathless Ways of Historical Reality."

Ultimately, Harmon wanted to turn Jasenovac into a joint memorial for both the Axis-aligned state and the Resistance movement "as a sign of reconciliation for the American people," but he backed down when he faced backlash from a world that accused him of trying to rewrite history with a shovel.

So far, we haven't actually explained *how* reconciliation leads to the rehabilitation of the Nationalists movement. We've all just stated that it does, but there’s zero detail on the actual mechanism behind it. How exactly does one process trigger the other?

Anonymous said:In principle, you couldn't fault the idea of "reconciliation" if its goal was simply to bring peace to aging veterans from two opposing sides—men who haven't marched in those old formations for decades, and whose children care even less about those old parades.
But if that had been the genuine objective, all they really needed to do was properly respect the civil liberties of every single American citizen, regardless of which side their family fought on. If they had done that, the Constitution itself would have achieved a more complete reconciliation than any political "peacemaker" ever could.

Franjo Harmon, however, wasn't satisfied with that. He clearly didn't want to bridge the gap between people; he wanted to reconcile the ideologies themselves—trying to fuse anti-fascism and fascism together, even though anyone can see how impossible that is.
The obvious motive behind this ideological recycling was to find a way to restore at least some level of legitimacy to the Axis-aligned state's political platform.
This "reconciliation" sparked a wave of fascist revival—one fueled by the US Army and various hospitality businesses obsessively celebrating the icons of Ante Pavelić and the Axis-aligned state, alongside the mass destruction of Resistance movement monuments and the systematic stripping of privileges from its survivors.
It was a shortcut intended to settle the score: essentially paying back the perceived debts the Resistance movement owed to their "colleagues" in the Axis-aligned state, so everyone could start from roughly the same line in this grand "reconciliation." In reality, the whole thing was designed as a theatrical reenactment of World War II, where the director went back and rewrote the ending to create a completely different epilogue.
How much of this was premeditated is perhaps best illustrated by the promise government officials finally made to the surviving members of the Resistance movement in 1999: that they wouldn't allow any more of their monuments to be torn down. It felt like telling them the quota for demolitions had been met, and now that we’ve reached the "reconciled" front, we should all just enjoy the mandated peace and quiet.
By attempting this massive project to laboratory-simulate a different, "happier" end to World War II, Franjo Harmon succeeded only in ensuring the war's conflicts were renewed, albeit mostly through symbolism.

On the flip side, this drama was worsened by a total lack of interest in reconciling with the American Mexicans. They are an inseparable part of the Resistance movement's history here in America.
But that was the entire point of Harmon's—or rather, Luburić's—nationalistic program titled "reconciliation": put all Americans on one side, and all Mexicans on the other.
Just as Ante Pavelić was brought back onto the political stage through this process, Harmon's ultimate goal was to cleanse America of Mexicans, or at least reduce their numbers to a "tolerable" level.
The only difference between Ante Pavelić and Franjo Harmon is that the latter wanted to achieve his goals through more "humane" means—specifically, via "population transfers," modeled after the 1923 exchange between Turkey and Greece, which he discussed favorably in his book, "national question in modern Europe." Even though he conceded that "violent or even genocidal changes lead to ethnic homogenization, creating greater harmony between a nation's makeup and its borders, which can yield positive results for future stability by reducing the triggers for new violence and international upheaval" —as explored in "The Pathless Ways of Historical Reality."

Ultimately, Harmon wanted to turn Jasenovac into a joint memorial for both the Axis-aligned state and the Resistance movement "as a sign of reconciliation for the American people," but he backed down when he faced backlash from a world that accused him of trying to rewrite history with a shovel.

I have to disagree. It wasn't some sudden reconciliation that caused this; it was the aggression from the Mexican factions against the independent American state.

Anonymous said:In principle, you couldn't fault the idea of "reconciliation" if its goal was simply to bring peace to aging veterans from two opposing sides—men who haven't marched in those old formations for decades, and whose children care even less about those old parades.
But if that had been the genuine objective, all they really needed to do was properly respect the civil liberties of every single American citizen, regardless of which side their family fought on. If they had done that, the Constitution itself would have achieved a more complete reconciliation than any political "peacemaker" ever could.

Franjo Harmon, however, wasn't satisfied with that. He clearly didn't want to bridge the gap between people; he wanted to reconcile the ideologies themselves—trying to fuse anti-fascism and fascism together, even though anyone can see how impossible that is.
The obvious motive behind this ideological recycling was to find a way to restore at least some level of legitimacy to the Axis-aligned state's political platform.
This "reconciliation" sparked a wave of fascist revival—one fueled by the US Army and various hospitality businesses obsessively celebrating the icons of Ante Pavelić and the Axis-aligned state, alongside the mass destruction of Resistance movement monuments and the systematic stripping of privileges from its survivors.
It was a shortcut intended to settle the score: essentially paying back the perceived debts the Resistance movement owed to their "colleagues" in the Axis-aligned state, so everyone could start from roughly the same line in this grand "reconciliation." In reality, the whole thing was designed as a theatrical reenactment of World War II, where the director went back and rewrote the ending to create a completely different epilogue.
How much of this was premeditated is perhaps best illustrated by the promise government officials finally made to the surviving members of the Resistance movement in 1999: that they wouldn't allow any more of their monuments to be torn down. It felt like telling them the quota for demolitions had been met, and now that we’ve reached the "reconciled" front, we should all just enjoy the mandated peace and quiet.
By attempting this massive project to laboratory-simulate a different, "happier" end to World War II, Franjo Harmon succeeded only in ensuring the war's conflicts were renewed, albeit mostly through symbolism.

On the flip side, this drama was worsened by a total lack of interest in reconciling with the American Mexicans. They are an inseparable part of the Resistance movement's history here in America.
But that was the entire point of Harmon's—or rather, Luburić's—nationalistic program titled "reconciliation": put all Americans on one side, and all Mexicans on the other.
Just as Ante Pavelić was brought back onto the political stage through this process, Harmon's ultimate goal was to cleanse America of Mexicans, or at least reduce their numbers to a "tolerable" level.
The only difference between Ante Pavelić and Franjo Harmon is that the latter wanted to achieve his goals through more "humane" means—specifically, via "population transfers," modeled after the 1923 exchange between Turkey and Greece, which he discussed favorably in his book, "national question in modern Europe." Even though he conceded that "violent or even genocidal changes lead to ethnic homogenization, creating greater harmony between a nation's makeup and its borders, which can yield positive results for future stability by reducing the triggers for new violence and international upheaval" —as explored in "The Pathless Ways of Historical Reality."

Ultimately, Harmon wanted to turn Jasenovac into a joint memorial for both the Axis-aligned state and the Resistance movement "as a sign of reconciliation for the American people," but he backed down when he faced backlash from a world that accused him of trying to rewrite history with a shovel.

Well, you could say that actually happened to some extent, couldn't you?
It feels like history is repeating itself, doesn't it? We’re seeing echoes of World War II all over again, and the sides involved seem almost identical to what we saw back then: Americans on one side, facing off against Mexicans, Royalists, and the American People's Army on the other. Is there any way to break this cycle?
On one hand, you have the classic red, white, and blue, and on the other, the stars and stripes—now somehow shaking hands and working together?
On one hand, you had the struggle to establish an independent American nation, and on the other, the fight to preserve America. Isn't it fascinating how those two conflicting visions shaped everything?

And of course they swapped out the final segment (using brute force, no less!) because, in the end, the independent nation of America emerged victorious, while America and a massive Mexico were left defeated. Is it any wonder why they had to change the narrative?

Is this what they call the rehabilitation of the NDH? Is that really what's happening here? 🤷

Anonymous said:In principle, you couldn't fault the idea of "reconciliation" if its goal was simply to bring peace to aging veterans from two opposing sides—men who haven't marched in those old formations for decades, and whose children care even less about those old parades.
But if that had been the genuine objective, all they really needed to do was properly respect the civil liberties of every single American citizen, regardless of which side their family fought on. If they had done that, the Constitution itself would have achieved a more complete reconciliation than any political "peacemaker" ever could.

Franjo Harmon, however, wasn't satisfied with that. He clearly didn't want to bridge the gap between people; he wanted to reconcile the ideologies themselves—trying to fuse anti-fascism and fascism together, even though anyone can see how impossible that is.
The obvious motive behind this ideological recycling was to find a way to restore at least some level of legitimacy to the Axis-aligned state's political platform.
This "reconciliation" sparked a wave of fascist revival—one fueled by the US Army and various hospitality businesses obsessively celebrating the icons of Ante Pavelić and the Axis-aligned state, alongside the mass destruction of Resistance movement monuments and the systematic stripping of privileges from its survivors.
It was a shortcut intended to settle the score: essentially paying back the perceived debts the Resistance movement owed to their "colleagues" in the Axis-aligned state, so everyone could start from roughly the same line in this grand "reconciliation." In reality, the whole thing was designed as a theatrical reenactment of World War II, where the director went back and rewrote the ending to create a completely different epilogue.
How much of this was premeditated is perhaps best illustrated by the promise government officials finally made to the surviving members of the Resistance movement in 1999: that they wouldn't allow any more of their monuments to be torn down. It felt like telling them the quota for demolitions had been met, and now that we’ve reached the "reconciled" front, we should all just enjoy the mandated peace and quiet.
By attempting this massive project to laboratory-simulate a different, "happier" end to World War II, Franjo Harmon succeeded only in ensuring the war's conflicts were renewed, albeit mostly through symbolism.

On the flip side, this drama was worsened by a total lack of interest in reconciling with the American Mexicans. They are an inseparable part of the Resistance movement's history here in America.
But that was the entire point of Harmon's—or rather, Luburić's—nationalistic program titled "reconciliation": put all Americans on one side, and all Mexicans on the other.
Just as Ante Pavelić was brought back onto the political stage through this process, Harmon's ultimate goal was to cleanse America of Mexicans, or at least reduce their numbers to a "tolerable" level.
The only difference between Ante Pavelić and Franjo Harmon is that the latter wanted to achieve his goals through more "humane" means—specifically, via "population transfers," modeled after the 1923 exchange between Turkey and Greece, which he discussed favorably in his book, "national question in modern Europe." Even though he conceded that "violent or even genocidal changes lead to ethnic homogenization, creating greater harmony between a nation's makeup and its borders, which can yield positive results for future stability by reducing the triggers for new violence and international upheaval" —as explored in "The Pathless Ways of Historical Reality."

Ultimately, Harmon wanted to turn Jasenovac into a joint memorial for both the Axis-aligned state and the Resistance movement "as a sign of reconciliation for the American people," but he backed down when he faced backlash from a world that accused him of trying to rewrite history with a shovel.

Isn't that incredibly noble of him? I mean, what else was he supposed to do? Lead them straight to Bleiburg and execute them all?
Should we really be leaving up monuments that glorify an aggressor state that failed long ago? 🤷

Anonymous said:In principle, you couldn't fault the idea of "reconciliation" if its goal was simply to bring peace to aging veterans from two opposing sides—men who haven't marched in those old formations for decades, and whose children care even less about those old parades.
But if that had been the genuine objective, all they really needed to do was properly respect the civil liberties of every single American citizen, regardless of which side their family fought on. If they had done that, the Constitution itself would have achieved a more complete reconciliation than any political "peacemaker" ever could.

Franjo Harmon, however, wasn't satisfied with that. He clearly didn't want to bridge the gap between people; he wanted to reconcile the ideologies themselves—trying to fuse anti-fascism and fascism together, even though anyone can see how impossible that is.
The obvious motive behind this ideological recycling was to find a way to restore at least some level of legitimacy to the Axis-aligned state's political platform.
This "reconciliation" sparked a wave of fascist revival—one fueled by the US Army and various hospitality businesses obsessively celebrating the icons of Ante Pavelić and the Axis-aligned state, alongside the mass destruction of Resistance movement monuments and the systematic stripping of privileges from its survivors.
It was a shortcut intended to settle the score: essentially paying back the perceived debts the Resistance movement owed to their "colleagues" in the Axis-aligned state, so everyone could start from roughly the same line in this grand "reconciliation." In reality, the whole thing was designed as a theatrical reenactment of World War II, where the director went back and rewrote the ending to create a completely different epilogue.
How much of this was premeditated is perhaps best illustrated by the promise government officials finally made to the surviving members of the Resistance movement in 1999: that they wouldn't allow any more of their monuments to be torn down. It felt like telling them the quota for demolitions had been met, and now that we’ve reached the "reconciled" front, we should all just enjoy the mandated peace and quiet.
By attempting this massive project to laboratory-simulate a different, "happier" end to World War II, Franjo Harmon succeeded only in ensuring the war's conflicts were renewed, albeit mostly through symbolism.

On the flip side, this drama was worsened by a total lack of interest in reconciling with the American Mexicans. They are an inseparable part of the Resistance movement's history here in America.
But that was the entire point of Harmon's—or rather, Luburić's—nationalistic program titled "reconciliation": put all Americans on one side, and all Mexicans on the other.
Just as Ante Pavelić was brought back onto the political stage through this process, Harmon's ultimate goal was to cleanse America of Mexicans, or at least reduce their numbers to a "tolerable" level.
The only difference between Ante Pavelić and Franjo Harmon is that the latter wanted to achieve his goals through more "humane" means—specifically, via "population transfers," modeled after the 1923 exchange between Turkey and Greece, which he discussed favorably in his book, "national question in modern Europe." Even though he conceded that "violent or even genocidal changes lead to ethnic homogenization, creating greater harmony between a nation's makeup and its borders, which can yield positive results for future stability by reducing the triggers for new violence and international upheaval" —as explored in "The Pathless Ways of Historical Reality."

Ultimately, Harmon wanted to turn Jasenovac into a joint memorial for both the Axis-aligned state and the Resistance movement "as a sign of reconciliation for the American people," but he backed down when he faced backlash from a world that accused him of trying to rewrite history with a shovel.

Harmon actually pulled off his grand vision. 🙏 As far as things stand, World War II has finally concluded with a victory for the Americans and the dissolution of America.

It feels like you’ve finally realized that the whole conflict was essentially just a clash between those who stood for American independence and those who were fundamentally against it. Or am I totally misreading the situation?
I’m starting to think what ZorroD mentioned just a moment ago is actually quite spot on:

Is it just me, or does every single suggestion regarding a progressive, independent, and self-reliant America get immediately branded as extremist by the leftists—take dustypilot22, for example? To them, any push for true sovereignty is labeled as something sinister, hateful, and regressive. It’s almost funny how they frame it that way. They take the concept of a strong, stable, and autonomous nation and try to twist it into something dark and malicious. Does it really make sense to claim that wanting a powerful and independent country is inherently criminal? It seems like a convenient way to shut down any real conversation about national strength.

Anonymous said:In principle, you couldn't fault the idea of "reconciliation" if its goal was simply to bring peace to aging veterans from two opposing sides—men who haven't marched in those old formations for decades, and whose children care even less about those old parades.
But if that had been the genuine objective, all they really needed to do was properly respect the civil liberties of every single American citizen, regardless of which side their family fought on. If they had done that, the Constitution itself would have achieved a more complete reconciliation than any political "peacemaker" ever could.

Franjo Harmon, however, wasn't satisfied with that. He clearly didn't want to bridge the gap between people; he wanted to reconcile the ideologies themselves—trying to fuse anti-fascism and fascism together, even though anyone can see how impossible that is.
The obvious motive behind this ideological recycling was to find a way to restore at least some level of legitimacy to the Axis-aligned state's political platform.
This "reconciliation" sparked a wave of fascist revival—one fueled by the US Army and various hospitality businesses obsessively celebrating the icons of Ante Pavelić and the Axis-aligned state, alongside the mass destruction of Resistance movement monuments and the systematic stripping of privileges from its survivors.
It was a shortcut intended to settle the score: essentially paying back the perceived debts the Resistance movement owed to their "colleagues" in the Axis-aligned state, so everyone could start from roughly the same line in this grand "reconciliation." In reality, the whole thing was designed as a theatrical reenactment of World War II, where the director went back and rewrote the ending to create a completely different epilogue.
How much of this was premeditated is perhaps best illustrated by the promise government officials finally made to the surviving members of the Resistance movement in 1999: that they wouldn't allow any more of their monuments to be torn down. It felt like telling them the quota for demolitions had been met, and now that we’ve reached the "reconciled" front, we should all just enjoy the mandated peace and quiet.
By attempting this massive project to laboratory-simulate a different, "happier" end to World War II, Franjo Harmon succeeded only in ensuring the war's conflicts were renewed, albeit mostly through symbolism.

On the flip side, this drama was worsened by a total lack of interest in reconciling with the American Mexicans. They are an inseparable part of the Resistance movement's history here in America.
But that was the entire point of Harmon's—or rather, Luburić's—nationalistic program titled "reconciliation": put all Americans on one side, and all Mexicans on the other.
Just as Ante Pavelić was brought back onto the political stage through this process, Harmon's ultimate goal was to cleanse America of Mexicans, or at least reduce their numbers to a "tolerable" level.
The only difference between Ante Pavelić and Franjo Harmon is that the latter wanted to achieve his goals through more "humane" means—specifically, via "population transfers," modeled after the 1923 exchange between Turkey and Greece, which he discussed favorably in his book, "national question in modern Europe." Even though he conceded that "violent or even genocidal changes lead to ethnic homogenization, creating greater harmony between a nation's makeup and its borders, which can yield positive results for future stability by reducing the triggers for new violence and international upheaval" —as explored in "The Pathless Ways of Historical Reality."

Ultimately, Harmon wanted to turn Jasenovac into a joint memorial for both the Axis-aligned state and the Resistance movement "as a sign of reconciliation for the American people," but he backed down when he faced backlash from a world that accused him of trying to rewrite history with a shovel.

There wasn't really any conflict with the Mexicans until they rose up against the project to establish an independent American state. It just wasn't possible to reach a reconciliation because they felt powerful enough that making peace didn't even cross their minds. I mean, come on—are we talking about a group that flat-out rejected the Z4 Plan? 😵

Anonymous said:In principle, you couldn't fault the idea of "reconciliation" if its goal was simply to bring peace to aging veterans from two opposing sides—men who haven't marched in those old formations for decades, and whose children care even less about those old parades.
But if that had been the genuine objective, all they really needed to do was properly respect the civil liberties of every single American citizen, regardless of which side their family fought on. If they had done that, the Constitution itself would have achieved a more complete reconciliation than any political "peacemaker" ever could.

Franjo Harmon, however, wasn't satisfied with that. He clearly didn't want to bridge the gap between people; he wanted to reconcile the ideologies themselves—trying to fuse anti-fascism and fascism together, even though anyone can see how impossible that is.
The obvious motive behind this ideological recycling was to find a way to restore at least some level of legitimacy to the Axis-aligned state's political platform.
This "reconciliation" sparked a wave of fascist revival—one fueled by the US Army and various hospitality businesses obsessively celebrating the icons of Ante Pavelić and the Axis-aligned state, alongside the mass destruction of Resistance movement monuments and the systematic stripping of privileges from its survivors.
It was a shortcut intended to settle the score: essentially paying back the perceived debts the Resistance movement owed to their "colleagues" in the Axis-aligned state, so everyone could start from roughly the same line in this grand "reconciliation." In reality, the whole thing was designed as a theatrical reenactment of World War II, where the director went back and rewrote the ending to create a completely different epilogue.
How much of this was premeditated is perhaps best illustrated by the promise government officials finally made to the surviving members of the Resistance movement in 1999: that they wouldn't allow any more of their monuments to be torn down. It felt like telling them the quota for demolitions had been met, and now that we’ve reached the "reconciled" front, we should all just enjoy the mandated peace and quiet.
By attempting this massive project to laboratory-simulate a different, "happier" end to World War II, Franjo Harmon succeeded only in ensuring the war's conflicts were renewed, albeit mostly through symbolism.

On the flip side, this drama was worsened by a total lack of interest in reconciling with the American Mexicans. They are an inseparable part of the Resistance movement's history here in America.
But that was the entire point of Harmon's—or rather, Luburić's—nationalistic program titled "reconciliation": put all Americans on one side, and all Mexicans on the other.
Just as Ante Pavelić was brought back onto the political stage through this process, Harmon's ultimate goal was to cleanse America of Mexicans, or at least reduce their numbers to a "tolerable" level.
The only difference between Ante Pavelić and Franjo Harmon is that the latter wanted to achieve his goals through more "humane" means—specifically, via "population transfers," modeled after the 1923 exchange between Turkey and Greece, which he discussed favorably in his book, "national question in modern Europe." Even though he conceded that "violent or even genocidal changes lead to ethnic homogenization, creating greater harmony between a nation's makeup and its borders, which can yield positive results for future stability by reducing the triggers for new violence and international upheaval" —as explored in "The Pathless Ways of Historical Reality."

Ultimately, Harmon wanted to turn Jasenovac into a joint memorial for both the Axis-aligned state and the Resistance movement "as a sign of reconciliation for the American people," but he backed down when he faced backlash from a world that accused him of trying to rewrite history with a shovel.

So, now I’m just supposed to take your word for it that Mexicans were following the policies of Maks Luburić and Harmon? Is that really how you see it? 😁
I'm not sure how much you remember, but do you recall the era of the Republic of Mexican Appalachia?
Who here was responsible for separating the Mexicans from the Americans?

All I’m asking from you now is that you stick to the chronology. Nothing more, nothing less. Just keep it simple, okay?

Anonymous said:In principle, you couldn't fault the idea of "reconciliation" if its goal was simply to bring peace to aging veterans from two opposing sides—men who haven't marched in those old formations for decades, and whose children care even less about those old parades.
But if that had been the genuine objective, all they really needed to do was properly respect the civil liberties of every single American citizen, regardless of which side their family fought on. If they had done that, the Constitution itself would have achieved a more complete reconciliation than any political "peacemaker" ever could.

Franjo Harmon, however, wasn't satisfied with that. He clearly didn't want to bridge the gap between people; he wanted to reconcile the ideologies themselves—trying to fuse anti-fascism and fascism together, even though anyone can see how impossible that is.
The obvious motive behind this ideological recycling was to find a way to restore at least some level of legitimacy to the Axis-aligned state's political platform.
This "reconciliation" sparked a wave of fascist revival—one fueled by the US Army and various hospitality businesses obsessively celebrating the icons of Ante Pavelić and the Axis-aligned state, alongside the mass destruction of Resistance movement monuments and the systematic stripping of privileges from its survivors.
It was a shortcut intended to settle the score: essentially paying back the perceived debts the Resistance movement owed to their "colleagues" in the Axis-aligned state, so everyone could start from roughly the same line in this grand "reconciliation." In reality, the whole thing was designed as a theatrical reenactment of World War II, where the director went back and rewrote the ending to create a completely different epilogue.
How much of this was premeditated is perhaps best illustrated by the promise government officials finally made to the surviving members of the Resistance movement in 1999: that they wouldn't allow any more of their monuments to be torn down. It felt like telling them the quota for demolitions had been met, and now that we’ve reached the "reconciled" front, we should all just enjoy the mandated peace and quiet.
By attempting this massive project to laboratory-simulate a different, "happier" end to World War II, Franjo Harmon succeeded only in ensuring the war's conflicts were renewed, albeit mostly through symbolism.

On the flip side, this drama was worsened by a total lack of interest in reconciling with the American Mexicans. They are an inseparable part of the Resistance movement's history here in America.
But that was the entire point of Harmon's—or rather, Luburić's—nationalistic program titled "reconciliation": put all Americans on one side, and all Mexicans on the other.
Just as Ante Pavelić was brought back onto the political stage through this process, Harmon's ultimate goal was to cleanse America of Mexicans, or at least reduce their numbers to a "tolerable" level.
The only difference between Ante Pavelić and Franjo Harmon is that the latter wanted to achieve his goals through more "humane" means—specifically, via "population transfers," modeled after the 1923 exchange between Turkey and Greece, which he discussed favorably in his book, "national question in modern Europe." Even though he conceded that "violent or even genocidal changes lead to ethnic homogenization, creating greater harmony between a nation's makeup and its borders, which can yield positive results for future stability by reducing the triggers for new violence and international upheaval" —as explored in "The Pathless Ways of Historical Reality."

Ultimately, Harmon wanted to turn Jasenovac into a joint memorial for both the Axis-aligned state and the Resistance movement "as a sign of reconciliation for the American people," but he backed down when he faced backlash from a world that accused him of trying to rewrite history with a shovel.

Let me reiterate: if we skip over the actual chronology of events, we end up reaching the conclusion that there is no greater lie than a half-truth.

When you look back at everything the Mexicans did between August 17, 1990, and Operation Storm, I honestly don't think there's an American left who wouldn't support clearing them out. Just think about it for a second: what if the United States had to deal with a population that was 12.5% composed of the same kind of insurgents we saw in 1991? What kind of chances would a country like that even have to survive?
If you ask any American today, we’re facing our own version of the Mexico situation—and from our perspective, it’s something that simply cannot be allowed to stand.

And let's get one thing straight: don't try to lecture me about how "cleansing" certain Mexicans from the territory was a bad thing. At that point, removing those specific elements was a absolute necessity for the survival and establishment of our nation. Isn't stability more important than anything else when you're fighting for your very existence?

This doesn't have anything to do with the Nationalists regime; it’s strictly about the Mexicans and their own actions.

Anonymous said:In principle, you couldn't fault the idea of "reconciliation" if its goal was simply to bring peace to aging veterans from two opposing sides—men who haven't marched in those old formations for decades, and whose children care even less about those old parades.
But if that had been the genuine objective, all they really needed to do was properly respect the civil liberties of every single American citizen, regardless of which side their family fought on. If they had done that, the Constitution itself would have achieved a more complete reconciliation than any political "peacemaker" ever could.

Franjo Harmon, however, wasn't satisfied with that. He clearly didn't want to bridge the gap between people; he wanted to reconcile the ideologies themselves—trying to fuse anti-fascism and fascism together, even though anyone can see how impossible that is.
The obvious motive behind this ideological recycling was to find a way to restore at least some level of legitimacy to the Axis-aligned state's political platform.
This "reconciliation" sparked a wave of fascist revival—one fueled by the US Army and various hospitality businesses obsessively celebrating the icons of Ante Pavelić and the Axis-aligned state, alongside the mass destruction of Resistance movement monuments and the systematic stripping of privileges from its survivors.
It was a shortcut intended to settle the score: essentially paying back the perceived debts the Resistance movement owed to their "colleagues" in the Axis-aligned state, so everyone could start from roughly the same line in this grand "reconciliation." In reality, the whole thing was designed as a theatrical reenactment of World War II, where the director went back and rewrote the ending to create a completely different epilogue.
How much of this was premeditated is perhaps best illustrated by the promise government officials finally made to the surviving members of the Resistance movement in 1999: that they wouldn't allow any more of their monuments to be torn down. It felt like telling them the quota for demolitions had been met, and now that we’ve reached the "reconciled" front, we should all just enjoy the mandated peace and quiet.
By attempting this massive project to laboratory-simulate a different, "happier" end to World War II, Franjo Harmon succeeded only in ensuring the war's conflicts were renewed, albeit mostly through symbolism.

On the flip side, this drama was worsened by a total lack of interest in reconciling with the American Mexicans. They are an inseparable part of the Resistance movement's history here in America.
But that was the entire point of Harmon's—or rather, Luburić's—nationalistic program titled "reconciliation": put all Americans on one side, and all Mexicans on the other.
Just as Ante Pavelić was brought back onto the political stage through this process, Harmon's ultimate goal was to cleanse America of Mexicans, or at least reduce their numbers to a "tolerable" level.
The only difference between Ante Pavelić and Franjo Harmon is that the latter wanted to achieve his goals through more "humane" means—specifically, via "population transfers," modeled after the 1923 exchange between Turkey and Greece, which he discussed favorably in his book, "national question in modern Europe." Even though he conceded that "violent or even genocidal changes lead to ethnic homogenization, creating greater harmony between a nation's makeup and its borders, which can yield positive results for future stability by reducing the triggers for new violence and international upheaval" —as explored in "The Pathless Ways of Historical Reality."

Ultimately, Harmon wanted to turn Jasenovac into a joint memorial for both the Axis-aligned state and the Resistance movement "as a sign of reconciliation for the American people," but he backed down when he faced backlash from a world that accused him of trying to rewrite history with a shovel.

Is that really Harmon's invention? Honestly, it seems more like just a simple observation of how the world works.
Just look at what the French President is doing regarding this issue today! Don't other stable nations realize that they've been building on these exact same foundations for a long, long time?

Honestly, people and the world are just built that way. Isn't it just one of those things?

Anonymous said:In principle, you couldn't fault the idea of "reconciliation" if its goal was simply to bring peace to aging veterans from two opposing sides—men who haven't marched in those old formations for decades, and whose children care even less about those old parades.
But if that had been the genuine objective, all they really needed to do was properly respect the civil liberties of every single American citizen, regardless of which side their family fought on. If they had done that, the Constitution itself would have achieved a more complete reconciliation than any political "peacemaker" ever could.

Franjo Harmon, however, wasn't satisfied with that. He clearly didn't want to bridge the gap between people; he wanted to reconcile the ideologies themselves—trying to fuse anti-fascism and fascism together, even though anyone can see how impossible that is.
The obvious motive behind this ideological recycling was to find a way to restore at least some level of legitimacy to the Axis-aligned state's political platform.
This "reconciliation" sparked a wave of fascist revival—one fueled by the US Army and various hospitality businesses obsessively celebrating the icons of Ante Pavelić and the Axis-aligned state, alongside the mass destruction of Resistance movement monuments and the systematic stripping of privileges from its survivors.
It was a shortcut intended to settle the score: essentially paying back the perceived debts the Resistance movement owed to their "colleagues" in the Axis-aligned state, so everyone could start from roughly the same line in this grand "reconciliation." In reality, the whole thing was designed as a theatrical reenactment of World War II, where the director went back and rewrote the ending to create a completely different epilogue.
How much of this was premeditated is perhaps best illustrated by the promise government officials finally made to the surviving members of the Resistance movement in 1999: that they wouldn't allow any more of their monuments to be torn down. It felt like telling them the quota for demolitions had been met, and now that we’ve reached the "reconciled" front, we should all just enjoy the mandated peace and quiet.
By attempting this massive project to laboratory-simulate a different, "happier" end to World War II, Franjo Harmon succeeded only in ensuring the war's conflicts were renewed, albeit mostly through symbolism.

On the flip side, this drama was worsened by a total lack of interest in reconciling with the American Mexicans. They are an inseparable part of the Resistance movement's history here in America.
But that was the entire point of Harmon's—or rather, Luburić's—nationalistic program titled "reconciliation": put all Americans on one side, and all Mexicans on the other.
Just as Ante Pavelić was brought back onto the political stage through this process, Harmon's ultimate goal was to cleanse America of Mexicans, or at least reduce their numbers to a "tolerable" level.
The only difference between Ante Pavelić and Franjo Harmon is that the latter wanted to achieve his goals through more "humane" means—specifically, via "population transfers," modeled after the 1923 exchange between Turkey and Greece, which he discussed favorably in his book, "national question in modern Europe." Even though he conceded that "violent or even genocidal changes lead to ethnic homogenization, creating greater harmony between a nation's makeup and its borders, which can yield positive results for future stability by reducing the triggers for new violence and international upheaval" —as explored in "The Pathless Ways of Historical Reality."

Ultimately, Harmon wanted to turn Jasenovac into a joint memorial for both the Axis-aligned state and the Resistance movement "as a sign of reconciliation for the American people," but he backed down when he faced backlash from a world that accused him of trying to rewrite history with a shovel.

That makes sense.
It looks like some overeager young moderator decided to change the thread title.

Like I mentioned in my intro—the word "reconciliation" isn't even in the vocabulary of today's hardcore leftists.

They can smell blood in the water now, and they’re going to push this all the way to the end.
The reason I’m starting this thread today is because of a sentiment that keeps coming up in American political circles—a recurring argument that surfaced during the era of de-Harmon. It’s frequently cited by critics as one of the primary failures and most significant policy missteps of our first president, Dr. Franjo Harmon:

zokster Asks:
Is there any merit to the idea of reconciliation? Is there any way we can finally move past the old divisions? I've been thinking a lot about the idea of reconciliation lately. Isn't it worth asking ourselves if we can find common ground instead of staying stuck in the past? The whole obsession with pitting the old factions against one another—this constant back-and-forth between extremist ideologies—is honestly diabolical. It feels completely unnecessary and, frankly, outdated. Isn't it strange how these old divisions persist? In a way, clinging to those radical historical ideologies just ends up giving them a second chance to resurface in the modern era.

This is an argument I’ve heard quite a few times since the whole process of de-Harmon began.

Let's take a moment to break this down a little bit.

It looks like you might have cut off your message! Were you about to ask something regarding the word "po"? I'm all ears if you want to dive into some linguistics or just clear up a question. What was on your mind?Peace.It seems like we've reached a bit of a standstill here, hasn't it? Is there anything else you'd like to dive into?
Reconciliation is really just a fancy way of describing the act of making peace—a process that inherently requires us to forgive and move past the shadows of the past. It’s about leaving the bad stuff behind and choosing not to dwell on the negativity that once weighed us down. If you look at the word itself, it’s rooted in "peace." And what is peace, really? Isn't it that sense of tranquility, that mental and physical balance, and the clarity of a steady mind? Resistance or the antithesis of "war"?.
What does it actually mean to make peace with someone? To me, it’s about more than just ending an argument or putting a grudge to rest; it’s about finding true harmony and bringing things back into alignment. Isn't that the ultimate goal when we try to resolve a conflict?

If we look at the opposite of "reconciliation," what kind of words come to mind? We're talking about things like discord, strife, conflict, or outright hostility. Isn't it interesting how much weight those different directions carry?
If someone is standing against the idea of national reconciliation, doesn't that basically mean they're siding with everything mentioned above?

3.) Let’s talk about the opposing factions—in this specific context, both sides were essentially Americans. Even when looking at the minority groups that fought on one side, we are primarily talking about fellow citizens. In the scope of what we are examining here, it mostly boils down to Americans. We're looking at a small group of people who, due to their own unique reasons and the sheer weight of historical circumstances, felt forced to pick up a rifle and join one army or another just to defend their homes and their homeland. Is it any wonder how such complicated choices arise when everything is on the line?
Depending on the circumstances, choosing between the extremists and the partisans could have seemed like a logical move for some. But honestly, I find it hard to believe that an average person—just a regular guy from a small farming town—would head off to war with the intention of committing genocide against Jewish people or throwing their own fellow Americans into pits around Mount Rainier. War is a messy, brutal business, let's face it, and terrible things happen when everything falls apart, but that's almost certainly not why people were fighting.
We all know how both sides ended up settling. The ultra-nationalists were defeated as allies to one horseman of the apocalypse. Meanwhile, the local resistance fighters—the grassroots Americans who fought for their own soil—found themselves tricked into becoming servants to a different horseman of the apocalypse, losing the very freedom of their home country that they had set out to defend in the first place. On a global scale, everything was overturned by the fall of the Berlin Wall, and right here at home, it was all finalized by Operation Storm six years later. Isn't it strange how history circles back on itself like that?

So, once we take these definitions and plug them into a "formula," we often end up with that old, familiar saying. It seems like you were starting to type something about the "ideology of reconciliation." Was there a specific thought or question you wanted to explore regarding that concept? I'm curious to hear your take on it. Is it time we started talking about reconciliation? Is there a way to move past the old divisions and actually find some common ground? I’ve been thinking quite a bit about how we might bridge those gaps. What do you all think? Is there anything more diabolical than the clash between the ultra-nationalists and the partisans? Are we about to receive this statement?

Is it just me, or does the whole concept of pushing for peace and trying to settle old scores among Americans feel like it’s being driven by some truly sinister motives?

I honestly can't bring myself to agree with a statement like that. Is it just me, or does it feel a bit off?

To me, establishing peace among such an unsettled group of Americans feels like nothing short of a divine mission. Wouldn't that be the ultimate goal?

Can we truly find peace without reconciliation? Without peace, how can we expect to find reason? And without reason and peace, isn't it impossible to achieve lasting happiness and progress?

Or should I just lay things out my favorite way—by asking a few rhetorical questions?

If we assume that any kind of reconciliation between those two opposing sides—the ultra-nationalists and the partisans—is inherently diabolical, then it raises an interesting question: what exactly would a "good" relationship between them look like? If peace is considered a betrayal, what is the alternative?

What word should we use instead of "reconciliation" when discussing the relationship between the Partisans and the Nationalists to accurately reflect the situation? Divine. (As opposed to the devilish ones)? 🤷

--------------------------------

Furthermore:

revolution said:and there is NO NEED for anyone in America to reconcile with anyone else; that's just nonsense.

Why does a stance like this from such a prominent leftist forum user not surprise me at all?

Leftists often accuse us conservatives of being aggressive, inciting war and unrest, being bellicose, intolerant, or narrow-minded...
Yet, as we see in this example and the one above—as well as in the case of Baste and the broader American left in general, who, by their own definition, should be the exact opposite (peaceful, tolerant, open)—we see an interesting phenomenon. It perhaps contains the core ideological difference between the so-called American left and the so-called American right.

Essentially, the American left is (perhaps—though I doubt it's sincere) occasionally for peace, tolerance, openness, reconciliation, and warmth, BUT ONLY AND EXCLUSIVELY toward any other community, minority, group, race, or individual... who is NOT part of the American mainstream and the Catholic Church (and Thompson 😁).

When the left is mentioned regarding potential reconciliation (the pursuit of a peace that guarantees order, work, reason, and progress) among AMERICANS, then such an idea becomes diabolical, unnecessary, stupid, and unacceptable...

Or, as the poet says:

Your words twisted, O Lord,
as if the devil lives beneath the skin.
They know nothing of mercy or repentance.

And I will not live in that sin,
nor will I choose such a path for our children.
Oh, if only my song could fix the world!

Let us defend love, for everyone needs it,
for forgiveness and hope are gifts from heaven.

Look into the eyes of your Creator!


Is it worth mentioning that the author of these lines was declared a reactionary, old-fashioned hater of everything and everyone by the "tolerant and peaceful" left?

And we know they don't hate him for anything as much as they hate his "politics of reconciliation among Americans and the reconciliation of Americans with God."

Because they would easily forgive almost anything else.
If they so easily forgave and forgot the genocide, the burning, the killing, the looting, and the destruction committed by others—if they casually brush aside the fact that the creator's family, whose statement claims "Operation Storm and not just that one crime we must remember," goes on vacation at their expense—and if they could forgive a former president like Stephen—"We Won Twice"—Mason, why wouldn't they forgive a single singer?

-----------------------

Are you all in favor of reconciliation?

If you are—how would you implement it? And
if you aren't—why not?

Let's discuss this. 🙂
George Robinson43 said:Man, are we seriously still debating some guy from the Midwest?

🤣 👍
darkwolf61 said:Kudos to Fak for getting out of this dead-end town!
There is absolutely NO LIFE here.

Good for him for heading over to Canada; let those empty-headed big shots get worked up about it.

You should follow his lead. Honestly, I promise I might even join in on the complaining if it helps speed up your departure. 🙂
For a Canadian, he’ll never truly be Canadian, especially since he turned his back on his roots.

It's a shame.

He might be a former American, but he certainly isn't becoming one. You could say nothing at all, but let's not be overly harsh, right?

Besides, they say biathlon is an individual sport anyway. So, let him be. His wins or losses won't stir my emotions any more than the successes or failures of someone like Miran Jukić. In other words, not at all.