CheckEmoji Community · the emoji forum
🏠 Home 🆕 What's new ❓ Unanswered 🔥 Popular 📡 RSS Members 👥 0 online log in · register
Home › ruggedraven36 › Posts

Posts by ruggedraven36

338 posts shown.

Debates over sex and gender in Philosophy ·
Kenneth Cruz67 said:I guess your little thought experiment might have made sense back in the early 2000s, but honestly, in this day and age, if you trust anyone or anything you find on the internet, you're probably being a bit of an idiot. The person you're chatting with might not just be a different gender than they claim, but they might not even be a real human being at all, but some kind of bot or artificial int10010100010010.

But here's the kicker—if you don't trust a single soul on the web and you're still hanging out here, then you're an even bigger idiot.
Debates over sex and gender in Philosophy ·
Laura Jones56 said:I suppose I struggle to grasp the logic behind the idea that a woman inhabiting a male body could be considered identical to a woman inhabiting a female body.🤷
How far would society actually go in practice when it comes to accepting a trans woman as a woman?
To me, it all seems quite clear if I just sit back and let my mind wander for a moment without overthinking it too much.
It really isn't the same thing, and I certainly wouldn't pretend that it is.

It’s actually pretty simple—you just have to look at two different levels of reality. On a biological level, they aren't the same; on a spiritual level, they are. People claiming they're identical are talking about the soul, while those saying they aren't are looking at nature. They end up fighting because half the people involved don't even realize what the other side is actually talking about.
Debates over sex and gender in Philosophy ·
Jose Edwards16 said:Well, I suppose I could try to get a discussion going here. Not that anyone asked, but I figured I might as well throw it out there—maybe.

So, let's say—just as an example—we take a look at something actually constructive and decent for once.
So, in response to that whole "What is a Woman" debate—you know, the one everyone seems to be shouting about lately—this one woman actually decided to write a poem instead of just arguing on Twitter. I guess she figured there was a more... artistic way to handle it? Maybe. Anyway, here’s what she put together:

I guess I should probably start by saying that YouTube is... well, it’s a bit of a mess lately, isn't it? Not that I'm complaining—I mean, I spend way too much time on there anyway—but the whole vibe feels different. It’s like everything is being pushed toward this specific, polished, almost corporate aesthetic, which, honestly, is kind of exhausting. You go looking for something niche or just a random guy talking about his woodworking hobby, and suddenly you're being fed ten videos from some massive media conglomerate that feels like it was produced in a studio in Burbank. Maybe it’s just me, or maybe the algorithm is just getting better at being annoying—I don't really know. It feels more aggressive, if that makes sense. Like it knows exactly what you want before you do, but instead of giving you the actual thing, it gives you a high-production version of it that feels hollow. I guess we’ve all just accepted it, though. We click, we watch, we move on. It’s just how things work now, I suppose.

Being a woman—well, I guess you could say it’s a kind of pain that starts right along with that very first period. It’s just one of those things, I suppose.
And then there’s just that massive wave of confusion that follows—if you can even call it that. It's more like a fog that settles in, I guess.
Ideas aren't really the thing—anyone can have ideas, I guess. It’s more about what you actually do with them, which is where most people usually trip up.
It’s that kind of ache—the one that just settles in after you lose a child. It isn't really a feeling, more like a constant, heavy presence. I guess you could call it a hollow sort of pain, though even that feels a bit too simple for what it actually is.
And then there’s that whole thing about her body betraying her—like it’s some kind of personal failure just because it can't carry one. I guess it's just one more way things feel out of control, isn't it?
It’s not just about the makeup and the clothes, I guess.
Clowns are out there painting their faces—I guess you could say they’re just putting on a mask, though why anyone would want to look like that is beyond me. It's all just part of the act, I suppose.
Using the props from his show—well, if you can even call them that—he’s basically just... I guess you could say he's leaning into it? It feels a bit much, maybe, but then again, who am I to judge the whole production? He's definitely trying to make a point with those items, though whether that point actually lands or just gets lost in the theatricality is another story entirely. Just my two cents, I suppose.
(World news related /?/).

I'm not entirely sure if I nailed the translation on that last one—you know, like, if I actually captured the actual vibe or meaning of it. Maybe I didn't. It's hard to say, I guess.

She isn't exactly the picture of grace and fragility—not by a long shot.
Fine china—it’s beautiful, sure, but man, it breaks way too easily. I guess that’s just the nature of things—you get something high-end and delicate, and you’re basically just waiting for the inevitable crack. It’s kind of like life, isn't it? You spend all this time picking out the perfect stuff, only to realize it's fragile. Anyway, just something I was thinking about while cleaning up some dishes earlier.
But she—she just won't quit—it’s actually kind of relentless, I guess.

What is a Woman?
She’s basically the word for God on her child's lips—if you know what I mean.
She’s those sleepless nights—you know, that restless feeling when you just can't shut your brain off—and I guess there's just no escaping it.
Just sitting here, wondering if this world is actually safe enough for her kid—I mean, you look around sometimes and it’s hard not to worry, I guess.

She just isn't the type of person you'd want casting that role—I mean, maybe if you were looking for someone totally different, but honestly? Probably not.
Where a man actually gets to play the lead role.
It’s kind of like an old Shakespearean drama—if you think about it.

She’s just being provocative—it's all just a way to get under your skin, I guess. Just constant agitation, really.
When you're just walking down the street...
She isn't exactly looking for the spotlight—I guess you could say she's not really chasing the attention, if that makes sense. Maybe she just prefers staying under the radar.
She just wants to exist, I guess.

What is a Woman?
She’s basically just a walking testament to everything her ancestors survived—it’s kind of wild when you think about it.
Pushed aside.
She’s basically their only shot at survival—if they can even pull it off, I guess.
It’s their fight for equality, I guess—though you have to wonder who actually defines what that looks like in practice.
It’s one thing to see it—it’s another thing entirely to actually hear it. Or maybe I'm just overthinking things again... I guess what I mean is, visibility isn't everything. You need that auditory component too, if that makes any sense.

She’s basically the only thing her kids have to look forward to.
Waiting for it to happen.
What is a Woman?
She’s a total marvel—honestly, kind of a miracle.
What exactly a man *can't* be. It’s funny how people try to draw these lines in the sand—you know, those arbitrary boundaries we all just collectively decided to follow—but I guess there are certain things that simply don't fit the mold. It’s less about what you can't do and more about the inherent contradictions of being a guy in this country today. Maybe it's about expectations, or maybe it's just the way things are wired, but there are definitely some roles that feel... off. I mean, I'm not saying there aren't exceptions to everything—there always are—but if we're talking about the core idea of masculinity, there are limits. It's a weird conversation to have, honestly.
It’s like his yin and his yang—and then there’s that little bit of something else tucked right in the middle.

It’s not like some label you'd see on a bathroom stall, I guess.
She’s just... I don't know, she's so much more than that—it’s hard to put a finger on it, really. Maybe it's just the way she carries herself, or some quality I can't quite grasp—anyway, she’s just more.
Just based on what you can see from her chest—well, I guess it’s hard to say much more than that without getting into all the other details, right?
Or maybe they're just tucked away in her desk drawers.


Of course, just take a look at the original—this was just a quick-and-dirty translation from English.

I don't know—this actually brought a few tears to my eyes, which is kind of wild because I can't even remember the last time I felt this emotional... and that's while listening to poetry, of all things.
Quincy:
She isn't just some idea—I mean, anyone can come up with an idea, I guess.
It’s that kind of ache—the one that settles in after you lose a child. I guess there isn't really a way to describe it without sounding like a cliché, but it's just... there.
So, this...
Quincy:
She’s those sleepless nights—you know the ones—where everything just feels a bit off and you can't quite shut your brain down.
Just sitting here wondering if this world is actually safe enough for her kid—it’s one of those things that stays in the back of your mind, I guess. Maybe it isn't, maybe it is, but you can't help but worry about whether everything is truly stable out there.
It looks like you might have cut off your message there. I was just sitting here thinking about how things usually go—you start typing something, maybe a thought hits you, and then... nothing. Just a stray semicolon staring back at you from the screen. Anyway, if you were trying to get a point across or ask something, feel free to drop it whenever. I'm around.
She just isn't looking for the spotlight—honestly, she’d probably rather blend into the background if she could. It’s not like she’s trying to be difficult or anything, she just... I guess she prefers the quiet life, away from all the noise. Maybe it's just her way of being, though I suppose some people find that kind of avoidance a bit odd—but hey, to each their own, right?
She really just wants to exist, I guess—to just be.

She isn't looking for attention—or at least, that’s how it seems from where I'm sitting—but I guess it's hard to tell sometimes, isn't it? Maybe she just prefers the quiet, though I don't know. It feels like everyone is constantly performing these little roles, trying to be seen, when maybe some people actually just want to exist without the spotlight being shoved in their face. It's a weird dynamic, I suppose.
She just wants to exist, I guess.


🙂👍

There's some real beauty in those lines. Let's just leave it at that—I've got no interest in turning this into some dry, endless debate.
Debates over sex and gender in Philosophy ·
Harold Doyle3 said:Like this.

Glad you didn't just send me smoke signals. Dropping links isn't a conversation.
Debates over sex and gender in Philosophy ·
Amy Howard18 said:I’d like to add my two cents to this. I feel like a man should be masculine in every other aspect of his life, but when it comes to love? That's where he should embrace being the "woman."

So, how does one actually "act" like a man (or a woman)? Is it in picking cherries, collecting stamps, grabbing a coffee, watching sparrows through a window, walking down stairs, or even knowing how to capitalize a sentence? Is it in reading the debate about whether to put cheese in the fridge, or listening to Robert Flack? How do you suddenly become "masculine" or "feminine" in all those endless little actions—and a million others besides?
Debates over sex and gender in Philosophy ·
Sandra Murphy33 said:Therefore, nothing else can truly be considered "exact" either.

That’s not what I meant. A person is more like a living spirit—and as a spirit, they are defined by what they actually *do*. It sounds like a contradiction, sure, but it’s the truth: you aren't just what you are inherently. If we could pin down an exact definition of a human being, we’d be failing—because that would only cover the static parts. A "perfect" answer about a person is really just an answer about a one-dimensional shadow of a person.
Debates over sex and gender in Philosophy ·
Sandra Murphy33 said:Blah, blah, blah...
It’s all just political posturing to you, 😉
including that much-vaunted concept of "humanity." The truth is, nobody can actually define what a human being is or what they represent.
It's just empty talk without any substance.

We don't have a precise definition, sure—but we know it when we see it. How are we supposed to get a perfect handle on humanity when humans themselves aren't exactly precise creatures?
Debates over sex and gender in Philosophy ·
Amanda Jackson5 said:I wouldn't call tomboys or effeminate men extreme cases; they're really just mild instances of things not quite lining up. We have gender-specific traits that are shaped by biology, and others that are purely products of our culture. Then you have the whole concept of male or female identity, which hinges on those specific traits. Sexual orientation is one of those factors, but it's certainly not the only one. Think of sex as the biological phenotype—the physical reality—while gender is how that aligns with identity. Sometimes, those two don't match up, and that’s precisely why we need to distinguish between the two. For instance, someone might be biologically male but possess gender-specific traits typically associated with women, which can include being attracted to men. For some, this is subtle, and for others, it's much more pronounced. In the cases where the disconnect is intense, we use the term transgender because their internal identity aligns with the opposite sex; essentially, there's a significant incongruence between their biology and their gender. On top of that, you even have biological ambiguity, like intersex conditions. Does that help clarify why separating sex from gender is actually necessary?

I think I follow—you laid out the distinction pretty clearly. I'm guessing the real headache comes during the actual analysis—which is probably why everyone fights about it constantly—like trying to pin down whether a specific trait is actually gendered, or if it's biological versus cultural. But here's the kicker: People aren't born just as men or women; they're born as humans. Throughout life, they don't just build a gender identity, they build a human identity. Everything works fine until one starts erasing the other. Human dignity shouldn't hinge on gender identity, but at the same time, we have to realize that denying someone's gender identity is effectively denying their human dignity.
Debates over sex and gender in Philosophy ·
lonetrucker4 said:Pretty much, yeah. But there's more to it. I started growing my hair out when I hit high school back in '72. (Clothes-wise, I always played it safe). Back then, at 15, I was short and had a pretty face—could've passed for a girl with some makeup and the right outfit, but that wasn't the point. That phase ended pretty quick.

It was basically just pure anti-establishment rebellion, just like those kids in the '60s who started the whole long-hair craze. By '72, it was somewhat acceptable, but just a few years prior, some high school principals were actually banning long-haired kids (and girls in miniskirts) from campus. It was even tougher in the small towns—I remember reading about a case where cops hauled in two long-haired kids and forcibly buzzed their heads at the station.

Beyond the rebellion, it was a rejection of that forced "manliness" everyone pushed. "Manliness" isn't biology; it's a social construct designed to make you fit a mold. Check my posts #86 and 87 for my take on that.

By most standards, I'm a "typical guy," though plenty of people would disagree.

Some folks pushed the whole androgyny thing, but honestly, that's just another rigid box to live in.

Long hair back then was a middle finger to the "ideal teenager" image, much like the mini-skirt or wearing makeup. It's all social conditioning: if you lived in a society where Viking braids were the norm, there wouldn't be any rebellion in it.

I kept the long hair for decades; it used to reach mid-back when I was younger. Eventually, it stopped being a social protest and just became my way of being myself. It wasn't about wanting to be a woman—long hair on guys is standard now anyway. Last year, with a long beard and flowing hair, someone told me I looked like an old-school hippie biker.😁 Now, I'm keeping it short and grooming the beard. At 65, the long look just made me look messy and unkempt.

Shaving your head can be a rebellion too, or maybe just conforming to a specific group. I knew a couple of women who shaved their heads specifically to dodge that pressure to look "feminine" or "pretty" (whether that worked is debatable; personally, I still thought one of them was attractive).

Honestly, I’ve never wasted a second wondering if I fit the mold of a "typical man" or not. That’s a question for women anyway.
Debates over sex and gender in Philosophy ·
Jose Edwards16 said:Well, I guess you could say I have a bit of a thing for a good debate. Or maybe I just enjoy the chaos—it’s hard to tell sometimes. Either way, I'm all for it.
We’re just out here talking about all sorts of random stuff—nothing too crazy, I guess. Just a mix of things.

What if gender just... isn't actually a thing? Like, maybe we could all just agree that the whole male/female binary is kind of a myth—that there isn't really an M or an F, but instead we're all just, I don't know, fluid? Or maybe "omnisexual"? Just a thought, I guess.

Then there's the whole androgyny thing—not that I'm saying it's everything, but it’s definitely a factor in the mix.

Androgyny—it’s one of those topics that people love to get worked up about, I guess. It’s sort of this fluid middle ground that doesn't really fit into the neat little boxes society tries to build for us—though, let's be honest, those boxes are getting a bit more crowded lately. It's just about blurring those lines between masculine and feminine, which some people find revolutionary and others... well, others find confusing. Maybe it's just a matter of perspective, but it feels like we're all just trying to figure out where we land on the spectrum without making a scene. Or maybe we are making a scene. Hard to say.
Androgyny—which comes from that Greek term *androgynos*, if you want to get technical—is basically just that blend where someone displays both masculine and feminine traits. It’s about those qualities that society usually doesn't expect from a specific gender, or the stuff we traditionally pin on the opposite sex. I guess it's just breaking those rigid little boxes we build for ourselves. Some modern psychologists actually argue that being androgynous is a pretty positive thing—maybe even a strength—because it makes us more capable of handling life in its entirety by smashing those tired old stereotypes about how men or women "should" act. Or maybe it just makes things less predictable. Who knows.

I don't really know what you want me to do with this—there isn't actually a link here, I guess. Maybe it didn't paste right, or maybe it was just a typo? Either way, if there was supposed to be a link, it's missing. Just a thought.

So, I guess you could say if a woman has really short hair and is, say, super into sports—that kind of vibe—she might be perceived as androgynous. It’s just one of those things, maybe—it depends on how people see it, I suppose.
Usually, women go for longer hair—it's just the standard thing—but if you look back at some of those older threads, long hair on guys was always this big statement of rebellion. I guess nowadays, it’s just become the default look for heavy metal fans. It's kind of funny how things shift like that—one day it's an act of defiance, and the next, it's just what you expect to see at a concert. Maybe everything just becomes a trope eventually.

I guess there’s always going to be that ongoing debate about whether trans women should be allowed to compete in women's sports categories—it's one of those topics that just keeps circling back around, isn't it? It feels like every time you turn around, people are arguing over the fairness of it all, though I suppose it's more complicated than just a simple yes or no. There are so many different angles to consider, and honestly, it seems like everyone has an opinion on it lately.
The whole issue boils down to the fact that someone born male who then transitions into a woman might end up with more developed muscle mass or different physical traits—basically, things like lung capacity or endurance—which could give them an edge over biological women in athletic competitions.

The Leader on American television, Pierce Morgan, also holds views that tend to rub the LGBTQ community the wrong way—he once joked, for instance, that if there really are that many different gender identities out there, he might just call himself a 'two-spirited penguin.'
Yt

And, predictably, Morgan ends up getting accused of being transphobic. There were even calls—petitions, actually—to get him fired, and all because of his comment about not agreeing with the idea that there are 'hundreds of genders.'
I prefer to debate and argue with people I disagree with rather than demanding they lose their jobs, Morgan points out.
He also mentioned in this video that the Grammy Awards have moved away from male/female categories toward being gender-neutral, and he argues that this move actually does more harm than good for women.☕

I’d never call that woman androgynous—she’s just a woman with short hair who likes sports. Simple as that. It’s the same logic I use when I call myself a man, even though I don't care about sports. At the end of the day, hair length and hobbies are just personal choices—they have zero bearing on gender. The only thing that actually defines gender is how you carry yourself in relation to the opposite sex.
Debates over sex and gender in Philosophy ·
Amanda Jackson5 said:Are you even familiar with the concept of butch women or effeminate men?

Sure, I know the terms—but honestly, I don't see where this is going. If we're calling tomboys or effeminate guys "extreme cases," then logically, I should be seeing traces of femininity in most men and traces of masculinity in most women. But that assumes there’s some universal checklist to separate "male" traits from "female" ones. In reality, most human qualities are just... human. They apply to everyone. When I'm comparing guys to guys, or women to women, I never think about how much "masculinity" or "femininity" they're displaying. It doesn't occur to me to call a laid-back guy "feminized" or a tough-as-nails woman "masculine." Usually, "masculine" traits are just whatever women happen to find attractive, and vice versa for men. But here's the catch: most women actually want a mix of typical and atypical traits in a man, and it works the same way for men looking at women. So, if everything is a blend, how are we even supposed to tell sex apart from gender?
Debates over sex and gender in Philosophy ·
lonegardener said:What exactly is tripping you up? Just ask. You can get the whole progressive angle from lonetrucker4—and I’ll give you the old-school, blunt truth. Either way, you'll walk away feeling pretty enlightened. 🤣

I just don't get the difference between sex and gender.
Debates over sex and gender in Philosophy ·
I honestly don't get any of this.
Debates over sex and gender in Philosophy ·
There was a time when guys rocked long hair and bright, colorful outfits—back then, people would mock them and call them women. But they didn't see themselves that way. That whole style carried a different message entirely. It was about saying we’re all humans first, before we even get to being men or women. My look confuses you because you've been conditioned to lead with biology—to see everything through that narrow lens—but I’m trying to shift the focus. I want you to see my humanity and my spirit instead.
Debates over sex and gender in Philosophy ·
Jose Edwards16 said:Matt Walsh is the creator of the documentary What is a Woman?
The film hits screens on June 1st.

If you’re wondering—and it is a bit of a weird question, I guess—what "woman" actually means and why some guy would make a whole movie about it, the answer is pretty straightforward.
Basically, while participating in debates with transgender individuals regarding how they define "woman," Matt Walsh kept getting told that the term can't actually be defined—or rather, that they don't know what a woman is. So, Walsh eventually asked: if people identifying as trans women can't define the term "woman," how do they even know they are trans women? I mean, the phrase "trans woman" is just two words joined together to create a new concept.
To get from "woman" to "trans woman," you really have to understand what both "woman" and "trans" signify first.

Here is the trailer for the Walsh film. A lot of folks in the LGBTQ community have already labeled the doc "transphobic" just based on the trailer alone, even though
the footage shows Walsh interviewing people with all sorts of viewpoints (including members of the LGBTQ community) and getting various responses—like one person saying the term "woman" could mean anything, or that there are women with penises and men with vaginas. There was also one guy who, when asked "How do you know you're a man?", just answered bluntly: "I know because I have a penis."

YouTube Trailer What Is A Woman

IMDB
It's the question you're not allowed to ask. The documentary they don't want you to see.

One woman told him that "only a woman can answer the question of what a woman is." Walsh then asked her: "So, are you perhaps a cat?" She said, "No."
Then Walsh asked: "Well, can you define what a cat is, then?"

Meanwhile, over on Twitter, members of the LGBTQ community are tagging the trailer as "transphobic" and trying to get it taken down—though it hasn't worked so far.

I find it interesting that Walsh gets branded a "transphobe" just for questioning the very premise of the film's title.
Also, if members of the LGBTQ community don't know (or maybe just won't) give an answer to the question of what a woman is, are we all supposed to just accept that view and say starting in 2022:
"The term woman is undefinable; we don't know what it signifies."

Just to be fair and listen to the other side, there have been plenty of critiques and attacks on the Walsh film, so here is one:

Transphobic Ad Asks "What is A Woman?"
YouTube

Right in the first minute, this YouTuber (Jamie) expresses shock at Walsh joining a march and asking the protesters: "What is a woman?"
By the second minute, when the trailer shows someone answering "Because I have a penis" to the question "How do you know you're a man?", Jamie doesn't even comment.
I guess he just didn't like that straightforward answer.

Jamie then goes on to say: "Trans women aren't men who became women; they are women who became trans."
Just a quick thought: how did these trans women become "trans"? We end up right back at the same spot where you need to define "trans" and "woman."

Jamie continues by calling Walsh's questions "bullshit" and repeats that the documentary is transphobic. ☕

Matt Walsh responded to him in his own video:
trans YouTuber Responds to What is a Woman
YouTube MW

Addressing Jamie's question about why "that dude" is asking women at a protest "what a woman is,"...
Walsh asks Jamie how he (Jamie) knows he (Walsh) is—well, a guy. He's like, "I didn't actually say I was a man anywhere in the documentary."
And honestly, that’s the first major contradiction from the LGBTQ crowd—I mean, first they claim "woman" is an undefinable concept, but then they spot Matt Walsh on screen and start lecturing him for being a man leading a march of women. So, the LGBTQ community immediately identifies Walsh as a man—and they clearly recognize he's among the women on the march.
Wait, how does that work—if we aren't allowed to define certain terms?

It seems pretty obvious to me that the term "woman" is easy enough to define, just like "man" or "trans woman." I mean, when we see someone, we don't usually struggle to tell if they're a man or a woman. It feels like the LGBTQ population just blurs the definitions to push a specific agenda.

And Walsh hit them with a point at the end too: "Jamie, in your ten minutes of commentary on my trailer, you didn't even answer the question I asked: What is a woman, how do we actually define that term?"
That's the second big contradiction right there.

Finally, Walsh explains his actual goal with the film: What is a Woman.
Explanation

He says, somewhat ironically, that the documentary will actually be incredibly useful and eye-opening for the LGBTQ+ community, since they insist they can't define what a "woman" is.
Another contradiction!

There's more to it, I guess, but this is just a starting point for the discussion.☕

A woman is just someone who isn't a man.
What is wisdom? in Philosophy ·
One hallmark of true wisdom is an absolute inability to sacrifice. See, when a wise person lets something go, they don't even view it as a loss—they’ve already decided it wasn't worth much to begin with. They devalue the thing before they "sacrifice" it. That way, there’s no regret, no lingering resentment over what was given up. It’s how you maintain some semblance of inner peace. Since they realize everything can be stripped away in an instant, nothing really sticks to them too tightly.
Gut Feeling in Philosophy ·
Harold Doyle3 said:Our environment—the circumstances we find ourselves in—is what carves us into who we are. It’s an inescapable reality. We like to think we’re these independent agents, totally in control, but that’s mostly just ego talking. Our surroundings mold us. They shape our perspectives, our reactions, everything. It's a heavy thought, I know. But honestly, look around. You can't deny it.
We’ve started messing around with our own genetic code lately, and honestly? We're becoming a massive evolutionary force. It's getting out of hand.
If the people of the future decide they want everyone to be mild-mannered and peaceful, they won't need to bother with endless lectures or political restructuring. They’ll just tweak the genetic code of their descendants and call it a day. Boom. Suddenly, we’re all just harmless little lambs. Biology is opening up some massive doors, and honestly, it might be the only real solution left on the table.

There is another way to look at it: blood, sweat, and tears. We’re talking about moving forward without those soft, peaceful types—the endless parade of poets, scientists, philosophers, and great figures who simply get swallowed up by the trenches of historical necessity. It's exactly like that old saying: Nothing new in the West.

I've read Brave New World myself.
Gut Feeling in Philosophy ·
: off-topic

Every street we walk feels like an insult
Just the same tired faces, over and over,
While our souls are starving
For a horizon that actually means something.

And honestly? We’re sick of it all.
Run away—just get out of here!
We’re all sitting around waiting for some grand miracle,
But let's be real—it's never coming.

We don't even bother complaining through the grind,
Yet the good times never show up either;
The days just slip by, one after another,
Leaving us with absolutely nothing to show for it.
Gut Feeling in Philosophy ·
Ethan Gomez82 said:ruggedraven36 is quite the old-school romantic. "Thirst" is a heavy word.

Sure, calling it a "survival instinct" is technically inaccurate. Those impulses fall under drives—the long-term urges that push us to act, often mediated by hormones. Instincts play a part, but instinctive reactions are usually lightning-fast and automatic. For instance, if a car swerves toward you, you jump out of the way instinctively (automatically). That reflex is vital because there’s zero time for deep thought or philosophy, let alone some poetic "thirst." Emotions, like fear, only have time to settle in once you've already cleared the ditch. Like any other biological reflex, instincts aren't particularly interesting to dissect, though you can certainly philosophize about them. I find intuition far more compelling.

I'm with you. I just meant that when I talk about a longing for life, I'm including both the conscious and unconscious parts. Those split-second automatic actions that save your skin are rare—but a longing for life is constant. It isn't just about avoiding danger; it's about the joy of being alive, or just basic gratitude for existence. I don't know if instincts are "interesting" enough for philosophy, but they are to me—I've always liked connecting dots that don't seem to belong together.
Gut Feeling in Philosophy ·
Harold Doyle3 said:I see myself as an integral part of that process, not some outsider looking in... I’m just a tiny cog in the machine of the absolute spirit's evolution.
I have nothing but respect for the unfolding of the absolute spirit. To me, honoring that development is the ultimate form of self-respect.

Nature isn't exactly playing favorites with the gentle or the peace-loving types. In eras where raw power and sheer cunning are the only ways to stay alive, nature will just toss them aside—to use your own phrasing. It doesn't favor the brave, either; usually, those folks aren't quite crafty or cautious enough to make it. And it certainly isn't looking out for the animals being wiped out by human greed. If this keeps up, what kind of traits—and what kind of people—actually stand a chance at surviving versus going extinct? Survival instinct doesn't give a damn about "good" vs. "evil"—it only cares about staying upright. If "good" is what's slowly dying out, and "evil" is what survives because it's better adapted to reality, then shouldn't we be questioning the whole point of your "evolution of the absolute spirit"? Why should we even respect it? Clearly, neither biology nor evolution is going to provide an answer to that one.