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Posts by George Wood2

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Too many temporary fixes in Spirituality ·
Carl Rivera43 said:Is it just me, or is life getting a little too heavy on the quick fixes?

Why does it feel like the good stuff is so rare, {while the half-measures or the real heartbreaks seem to stick around forever}?

I don’t know, I kind of get the feeling that by chasing all these tiny, temporary distractions, we end up hitting what people call—life saturation. Basically, we're just burnt out on this way of living.

It really hurts, honestly. That sense of emptiness in my love life... I'm not trying to be bitter, but sometimes it's hard not to feel a bit envious.

How do you actually go about finding lasting goals {instead of just settling for temporary comforts}?

You are looking only at the negative side of things, even though none exists. You're intoxicated. 🙂 We find ourselves surrounded by life's fleeting moments—appearances that are, by their very nature, transient. Why settle for the ephemeral? One ought to direct their attention toward that which possesses the potential for permanence.
Regarding what you truly are... What you see there is nothing more than your own projection on a screen—a search for a version of yourself that doesn't actually exist. That is the only constant. Only that remains. Peace, joy, love, and even the primordial essence that exists before those concepts can even be defined. There is something prior to all of them, without which nothing else can manifest. You are constant. You are not some fleeting, temporary thing. Everything transient merely surfaces within you. You are searching for yourself... but honestly, you are far too preoccupied with the temporary. You cling to it like a man obsessed with a beautiful mistress, convinced that if she were gone, he would simply cease to exist.

Once you finally grasp the core concept, everything else will naturally begin to fall into place.
Selection, Round 2, comments... in Philosophy ·
It is essentially the same concept, though executed through a different lens—one that feels far more organic:
Selection, Round 2, comments... in Philosophy ·
Sandra Murphy33 said:I didn't quite get it either.
The point is muddled and riddled with enough typos to make it nearly impossible to follow.

Furthermore, I fail to see how your—or anyone's—curiosity can truly be satisfied if others aren't even able to understand you.
At that point, you're just engaging in a self-indulgent monologue. It’s pure solipsism; all that "curiosity" is directed inward toward the self. The other person becomes irrelevant—just a screen onto which you project a phantom interlocutor, when in reality, you're just talking to yourself.

I might agree with you if you were attempting to describe the "I" entity itself.
However, my interest lies in understanding the mechanics of how that "I" thinks; I am trying to approach its thought process from a different angle.
I have no desire to exhaust myself with grammar because I simply write as the thoughts occur; they move faster than my fingers can keep up. Lately, I have abandoned the need for perfectionism. I used to be quite meticulous about it, but now I just let it flow spontaneously.

I don't experience "thinking" as a distinct sensation. That is the only strange part—it feels like some sort of challenge, yet it isn't, because it is essentially just illuminating my own perception of a reality that differs from the reality of the "I think." It isn't complicated, nor is it personal. Whatever.
Selection, Round 2, comments... in Philosophy ·
Amanda Jackson5 said:Look, my friend, I have no idea what you're trying to say. If you aren't willing to put in the basic effort to construct a coherent or even remotely intelligible sentence, then don't expect me to play detective and try to decode whatever word salad you've thrown out there.

👍 🙂
Everything is fine. I am simply acting out of curiosity, nothing more—this isn't some personal attack.
If you didn't grasp the actual essence of my question, then I suppose I have received an answer that satisfies my curiosity.
There is absolutely no need for anyone here to get defensive, try to outsmart one another, or posture as the sole arbiter of truth.
Selection, Round 2, comments... in Philosophy ·
p.s. I actually meant "To me" instead of "You to me" at the start of that thought.
Selection, Round 2, comments... in Philosophy ·
Amanda Jackson5 said:If I could actually get an opinion that was purely yours—without any outside influence creeping in—it wouldn't carry much weight anyway. When you're looking at an argument, what really matters isn't whether someone is trying to feed their own ego by being "original" just for the sake of it; what matters is whether the logic holds up and if the facts are actually true. It’s about the substance and the structure, not some desperate grab for uniqueness.

So, that’s basically how it works: there’s this object out there, you’re fully aware of its existence, and you just picture it exactly for what it is.

Initially, one might view this as a logical critique, perhaps even a textbook example of projection.

To be blunt, you aren't making any sense to me. None at all. Is your entire thought process constantly conditioned by something else or by a relationship to something external? You seem to "separate" things far too much.
Are you truly suggesting that "perceiving" is synonymous with "imagining"?
Selection, Round 2, comments... in Philosophy ·
Amanda Jackson5 said:Maybe something like this:
"Enjoy your symptom."
(Slavoj Žižek)

I could probably write an entire book on the subject, though I'm not quite sure which specific angle you're looking for.

Or perhaps one should simply revel in someone else's perspective while laboring under the delusion that it is actually one's own.

What interests me—or rather, what I cannot quite grasp—is that "paradox" doesn't even feel like the right term for a "thought on fate."
Perhaps my perspective is flawed, or perhaps I simply refuse to borrow the intellect of others just to use their specific logical frameworks as a mold for understanding fate.
How can it ever be possible for a subjective opinion to align perfectly with objective reality?
It seems to me that such a convergence is impossible; therefore, that particular assertion feels like the polar opposite of the truth.
Just a thought for the curious.
Selection, Round 2, comments... in Philosophy ·
Amanda Jackson5 said:Go ahead, enjoy being blissfully ignorant.

Well put. 🙂 I mean, how else could one truly experience ecstasy if not through such means?

On another note, Amanda Jackson5, would you care to elaborate on that particular line of thought—the one that seems to align so closely with the concept of the struggle?
What does it actually mean to be "crazy"? in Psychology ·
Carl Brown152 said:Being crazy doesn't mean much, really—since it all just comes down to whoever gets to decide who's actually losing it.

So, who's really the crazy one in the end?

Precisely! 🎯
It brings to mind a particular encounter I had with a psychiatrist. It wasn't even a matter of the doctor-patient dynamic—it wasn't about being a client 🤣—but rather that I knew him personally through some quite technical matters entirely outside his medical practice. To put it bluntly: this gentleman, a highly respected professional, was actually more "unhinged" than I could ever be. And I assure you, I possess no psychological anomalies that would lead me to provide an inaccurate, subjective, or narrow-minded interpretation of the situation.

Haha, indeed, who holds the gavel? 😵 Who's the judge, jury, and executioner anyway?...
What does it actually mean to be "crazy"? in Psychology ·
Carl Brown152 said:Being crazy doesn't mean much, really—since it all just comes down to whoever gets to decide who's actually losing it.

So, who's really the crazy one in the end?

Exactly! 🎯
It brings to mind a particular encounter I had with a psychiatrist. It wasn't even a matter of the doctor-patient relationship—per se—🤣 but rather that I knew him personally through some technical matters quite removed from his medical practice. To put it bluntly: this gentleman, a highly respected psychiatrist by all accounts, was far more "unhinged" than I could ever hope to be. And I assure you, I have no psychological anomalies that would lead me to misinterpret the situation through any biased or narrow lens.

Ha, precisely. Who is truly qualified to pass judgment?
Selection, Round 2, comments... in Philosophy ·
The real truth lies in exactly how many souls have been sold out here
What does it actually mean to be "crazy"? in Psychology ·
jadetinker85 said:It’s that feeling when you're ready to do something totally ridiculous just for the hell of it—something most people wouldn't dream of doing.

I guess.

Haha... honestly, that seems like a perfectly reasonable response to what one might call "positive madness." It's actually quite refreshing. 🙂 Just be yourself.

P.S. I really like your signature.
It reminds me of that moment when, amidst the deepest darkness, you catch sight of a light so intense it illuminates the very shadows surrounding it.
Selection, Round 2, comments... in Philosophy ·
It is quite common to see individuals here unconsciously elevating Hegel, and thinkers of his ilk, to a near-divine status—treating their frameworks as the sole legitimate lens through which to perceive reality. Whether one admits it or not, this tendency mirrors the fundamental structure of any religion or spiritual dogma, or indeed, the more extreme manifestations of fanaticism.
No one simply accepts a reality they have become convinced of without some level of intellectual surrender.
Selection, Round 2, comments... in Philosophy ·
ruggedraven36 said:Posting on Quincy is serious business for me—and honestly, for most of us hanging out here.

Yes, perfectly clear. Consider this example: someone is writing a deeply earnest piece on a separate thread—let’s say, an analysis of urban gardening—when suddenly, someone from an entirely different topic begins condescendingly lecturing them on how "strange" their focus is. 🙂Do you Shatner, figuratively speaking?
Such interactions ought to facilitate relaxed, constructive communication rather than unnecessary conflict, especially when we are attempting to engage in mature, philosophical debate. Divergent viewpoints should not be an issue, regardless of their philosophical nature. It shouldn't be taken personally, nor should it be treated as something sensitive.

It would be quite fascinating to start a thread investigating whether the majority of philosophers are truly self-actualized, or if they are like certain spiritualists who fail to realize they are merely being driven by their own inflated spiritual egos.
Selection, Round 2, comments... in Philosophy ·
ruggedraven36 said:I'll give you that—what you're saying here is totally illogical.

🙂 Frankly, I have no idea what I am even writing anymore. I am simply amusing myself. And you? What is your purpose here?
Selection, Round 2, comments... in Philosophy ·
Sandra Murphy33 said:Just another guy who lost his cool and thinks he’s presenting the world with total objectivity, completely stripped of any trace of subjectivity.😉 😁

😁 however, your observation remains objective, precisely because it lacks subjective contamination or psychological motivation.
Selection, Round 2, comments... in Philosophy ·
ruggedraven36 said:So what's your plan then? How would you describe it? Using non-human terms?

Logically, there is no way. If that were the case, it would blatantly indicate a disproportionate relationship between one thing and everything else, rather than just itself.
What does it actually mean to be "crazy"? in Psychology ·
mistybison said:We all have our little eccentricities 😁 , meaning we are all somewhat unconventional in our thoughts, actions, or tastes. While nobody can truly define "normalcy," most people can recognize oddity in themselves and others—and if it is mild and harmless, it doesn't bother us. In fact, it can even be charming.

The issue arises when that scale of eccentricity expands, especially when it begins to threaten the individual or those around them. At that point, "madness" becomes dangerous, and people—both as individuals and as a society—seek ways to protect themselves. People distance themselves from what threatens them, and society always strives for self-preservation.

In the past, those who didn't fit in or struggled with mental health were treated quite harshly and often spent their time in strict isolation or institutions. Today, American society tries to help as much as possible, aiming to provide enough support so they can reintegrate and live within the community. Sometimes this is successful, and sometimes it is not.

A few years ago, I read quite a bit about the lives of various Zen masters, and based on what I read, it wouldn't be wrong to conclude that those teachers would be on psychotherapy and medication today. They were once celebrated as enlightened teachers believed to have reached higher states of consciousness and understood the true nature of reality; today, they might be diagnosed with psychotic disorders.

Times change, and so does our understanding of what is "normal" and how we treat those who are different.

Nowadays, we often hear the term "the new normal," which describes the rapid and constant shifts we face daily that continuously redefine the criteria for "normality" and "acceptability." We live in an era where these changes happen faster than ever, and we must find a way to adapt, or very little will remain "normal." 😁

😁 👍
What does it actually mean to be "crazy"? in Psychology ·
Donna White50 said:Look, we all work to make a living, and that includes psychologists and psychiatrists.
Mental pain runs way deeper and hits harder than physical pain, and honestly, the people helping others through that struggle are doing really noble, worthwhile work.

Like I was saying, our senses kind of distort reality, so you could say we're all a bit delusional—we're all "crazy" in our own way, and that craziness just multiplies as we act and build society.
When social trends push against our biological and spiritual foundations, that madness starts looking like clinical issues—basically, personal disorders caused by trying to adapt to a collectively insane society. Broken relationships just lead to more pain and frustration.
Civilization in general tends to pull us away from our true selves, making us increasingly disconnected and unrealistic. That's why so many people are seeing psychiatrists these days; modern life asks way too much of most people, and there's no escaping this chaos. We don't really have the option to isolate ourselves to find who we truly are, since we're all woven into the fabric of civilization—from education and survival to laws, currency, and whatever the latest trends are. Under the guise of freedom and equal rights, we're actually becoming more dependent on consumerism, ego, narcissism, and greed. And it's hard to live in those lies and illusions, let alone love ourselves and others sincerely...
The world is just so complex and the madness goes so deep that you can't fix it in two or three sessions, so psychiatrists charge a premium just to listen to everyone's nonsense. Because there's nothing heavier or deeper than soul-deep pain...

A very astute and candid observation. What could possibly be the catalyst for such a frantic rush toward massive profits for a handful of anonymous elites, for whom millions labor under various subtle pressures and demands, effectively serving as a swarm of mindless drones?
Selection, Round 2, comments... in Philosophy ·
ruggedraven36 said:@Twitter

Look, I just can't get behind your answer—or any answers like it, really. Truth isn't "truth" if it can't be grasped by a self-aware being, and let's face it, humans are self-aware. So, who else would truth even be for? Beyond that, truth has to be communicable. That’s why truth is inherently both beautiful and worthwhile.

Haha... you’ve actually managed to make me laugh. Thanks.
I suspect we aren't even discussing agreement or disagreement here. Rather, we are simply sharing various modes of thought. Fortunately,
truth cannot be defined or characterized by any human concept or attribute.
...But "beautiful and wonderful" in relation to what?
What if it is, in fact, "unimaginably beautiful and wonderful in relation to nothingness"?
The notion that a human being, as an individual, is some sort of superior intellectual entity on this planet does not grant them the capacity to perceive the absolute truth. That is merely a self-reinforcing infatuation born from a tendency toward egocentrism. And there is nothing personal involved here.

On the contrary: isn't it evident how much childish bickering is occurring here? In this instance, it stems from a trivial provocation regarding the reality of another person's existence—particularly those whose convictions are deemed exceptionally mature or profoundly personal (and yes, I am referring to myself!) 🙂. It is incredible how many judgments are passed without acknowledgment, simply because it is labeled "your" Reality. This is perfectly understandable to that incomprehensible force which serves as the foundation for all understanding.
And yet, there is this constant poking and prodding over a slippery word like "Bogey," acting as a deceptive distraction to prevent anyone from turning toward a more conscious study of their own cognitive systems—the very systems that construct the vast spectrum of belief and the intensity of opinion, which functions as a force that continuously shapes one's own perceived reality.