briskraven28 said:On what basis do you conclude that thoughts do not vanish? Have you ever actually "been" "in" a "state" "without" "thoughts"—that is, "in" "nonexistence"?
What distinction (i.e., how do you separate them) exists between "choice, perception, self, mirrors, and surroundings"?
Can "you" make decisions based on "the decisions of everyone else" if "nothing exists except the absolute"?
What is the "level of magnification" relative to the "absolute"?
What is "free will" relative to the "absolute"?
What are your thoughts on "meaning"?
Take another look at the last few posts I’ve put up. I’ve already laid out the analogy regarding my conclusion—that consciousness itself, and by extension thought as a specific shape of conscious effort or activity, is the primary and fundamental "layer" of existence. Thoughts can only disappear if the very capacity for thinking disappears, which means consciousness and memory have to go too. But if consciousness and memory were to vanish, existence itself would cease to be, wouldn't it?
I’d really suggest looking back through some posts by a member named "ljubo." He’s gone into this specific point several times with incredibly thorough arguments—honestly, he does a much better job of explaining it than I ever could. From what I gather, he’s quite well-versed in both spirituality and philosophy. So, if you’re looking for a truly deep dive into that analogy... ljubo has mapped it out beautifully on multiple occasions. Personally, I just don't have the energy to keep rehashing it, especially since it's been covered so many times already. If you can't find them, or if you're just not feeling up to the hunt, let me know and I'll just copy/paste the whole thing for you.
briskraven28 said:On what basis do you conclude that thoughts do not vanish? Have you ever actually "been" "in" a "state" "without" "thoughts"—that is, "in" "nonexistence"?
What distinction (i.e., how do you separate them) exists between "choice, perception, self, mirrors, and surroundings"?
Can "you" make decisions based on "the decisions of everyone else" if "nothing exists except the absolute"?
What is the "level of magnification" relative to the "absolute"?
What is "free will" relative to the "absolute"?
What are your thoughts on "meaning"?
You could pick five random phrases from my previous posts and ask me how I "separate" them, even though I've already provided a complete "analogy" explaining my conclusions. Just ask me specifically what isn't making sense... please don't throw these five-variable questions at me when they aren't even points of contention within the context of how I've already explained the distinctions. Ask direct, concrete questions. This one doesn't really hold any water.
briskraven28 said:On what basis do you conclude that thoughts do not vanish? Have you ever actually "been" "in" a "state" "without" "thoughts"—that is, "in" "nonexistence"?
What distinction (i.e., how do you separate them) exists between "choice, perception, self, mirrors, and surroundings"?
Can "you" make decisions based on "the decisions of everyone else" if "nothing exists except the absolute"?
What is the "level of magnification" relative to the "absolute"?
What is "free will" relative to the "absolute"?
What are your thoughts on "meaning"?
You exist, but only relatively. Think about a stone tower sitting on a hill. We’d say the tower exists, right? But the tower is made of stone, and those stones were already part of that hill. If something has simply changed its form, we can't really call that the creation of something entirely new... can we? Transformation and creation are fundamentally different concepts. In this scenario, the stones exist absolutely, while the tower exists only relatively.
Again, I'm telling you... read ljubo's posts. He argues this point in great detail, and it feels redundant to keep repeating it in every single thread where someone struggles to grasp the idea of parallel absolute and relative existence.
briskraven28 said:On what basis do you conclude that thoughts do not vanish? Have you ever actually "been" "in" a "state" "without" "thoughts"—that is, "in" "nonexistence"?
What distinction (i.e., how do you separate them) exists between "choice, perception, self, mirrors, and surroundings"?
Can "you" make decisions based on "the decisions of everyone else" if "nothing exists except the absolute"?
What is the "level of magnification" relative to the "absolute"?
What is "free will" relative to the "absolute"?
What are your thoughts on "meaning"?
You’d have to ask the Absolute itself. I was talking about how we perceive relative existence.
briskraven28 said:On what basis do you conclude that thoughts do not vanish? Have you ever actually "been" "in" a "state" "without" "thoughts"—that is, "in" "nonexistence"?
What distinction (i.e., how do you separate them) exists between "choice, perception, self, mirrors, and surroundings"?
Can "you" make decisions based on "the decisions of everyone else" if "nothing exists except the absolute"?
What is the "level of magnification" relative to the "absolute"?
What is "free will" relative to the "absolute"?
What are your thoughts on "meaning"?
Ask the Absolute. My point was about the concept of "free will" within relative existence.
briskraven28 said:On what basis do you conclude that thoughts do not vanish? Have you ever actually "been" "in" a "state" "without" "thoughts"—that is, "in" "nonexistence"?
What distinction (i.e., how do you separate them) exists between "choice, perception, self, mirrors, and surroundings"?
Can "you" make decisions based on "the decisions of everyone else" if "nothing exists except the absolute"?
What is the "level of magnification" relative to the "absolute"?
What is "free will" relative to the "absolute"?
What are your thoughts on "meaning"?
I don't really hold opinions on arbitrary words—mostly because the very fact that words are just arbitrary symbols makes having an opinion on what we call "meaning" feel pretty pointless. If something is arbitrary, there isn't some deep, underlying reason for it... it just is. We could just as easily call it "flibberty-gibbets" and nothing would change.🤷
Once again, you're throwing out these hollow questions... if you want to know something, just ask something specific. To be honest, your questions feel a bit like those kids who think they have this clever little trick up their sleeve, trying to steer you toward a specific answer just so they can say, "Aha! I got you!"