Joseph Ramos11 said:It's everything you think you are and everything you use to define yourself. For example, your parents gave you a first name, you inherited a last name, you finished school to become an auto mechanic, and so on. All those things are parts of your ego, and you view reality through the lens of those self-definitions. Let’s say your name is Ivan Ivić and you hear people talking about how Ivan Ivić is lazy and useless. You’d feel hurt because Ivan Ivić is your identity; you’re deeply connected to that name on a subconscious level. Now, if your parents had named you William Shakespeare instead, and you heard people saying Ivan Ivić was lazy and useless, it wouldn't bother you one bit. In that case, you wouldn't subconsciously identify with that name, so an "attack" on that persona wouldn't feel like an attack on yourself. It’s the same with all the other labels and identities we pick up over time—whether they stick or just pass through—they are components of the ego that we identify with more or less... The more you unconsciously identify with these pieces, the more of a slave you become, making you much easier to manipulate. For instance, if someone identifies strongly as a devout Catholic or a true American, corrupt politicians can easily pull their strings and send them off to fight a war in the name of faith (even in Iraq, who would've thought 🙂) just to serve their own financial interests. You see examples like that every single day...
So, if I'm following you, you're saying the ego is essentially just a hollow concept with no actual "objective" footing in reality? Like, in practical terms, it's just an arbitrary way we choose to frame ourselves and how we interact with everything else?
driftingraven122 said:I wasn't talking about resolving the ego—more like dismantling the illusion of its existence, I guess.
When I was a kid, I used to think a rainbow was this physical, tangible thing—something you could actually touch that just happened to hang out between the rain and the sun. I was genuinely convinced that pilots could see them up close, and I used to wonder if they had to fly around them, or if a plane would just smash right through one. Eventually, I learned that a rainbow is really just light refracting through raindrops—there isn't some giant arc sitting "out there" in the sky... it exists entirely within my own perception. Even now, I still see rainbows, but knowing they aren't "real" doesn't change anything for me, much like it wouldn't cause any trouble for a pilot.
If pilots were taught differently, I bet a huge number of them would rather steer clear than try to test if they can fly through one. It’s funny—when you teach people they have an ego, most aren't exactly eager to double-check if that claim is even true... unfortunately. See, a rainbow is at least an optical illusion—you can point to why it happens—but the ego? That's an illusion of conviction. That makes the whole phenomenon even more fascinating to me; almost nobody tries to avoid rainbows, yet most people experience their own ego as something incredibly "solid" and beyond question. 🤷
placidharbor7 said:So, I have to ask—what exactly is our reliable yardstick for measuring "existence" versus "non-existence"?
Look, since you're out here claiming the ego actually exists, the burden of proof is squarely on your shoulders. We can't see the ego directly—you know, through basic sight—and we certainly can't detect it indirectly via any modern tech, like an MRI, a CT scan, or even an X-ray. So, if you're arguing it doesn't exist, you don't really need to provide evidence. But the moment you step up and claim the ego *is* a real thing, then it’s your job to solve the whole dilemma of how we define a "reliable metric" for existence versus non-existence.
And since you're clearly a bit of an expert on these matters... I'm sure you'll have no trouble figuring that out.
By the way—what is this "ego" supposed to be, anyway?
driftingraven122 said:So, how exactly do you plan on getting rid of that illusion? Isn't there some form of identification inherent in your attempt to fix it (assuming you're even trying)?
How am I supposed to get rid of something that isn't even real? Honestly, any "technique" designed to dismantle the ego is just mental gymnastics—it actually ends up reinforcing the whole illusion that the ego exists in the first place. It’s like trying to treat a disease when you aren't actually sick; if you go down that road, you're looking at a lifetime of treatment and guaranteed failure. It's the exact same story with the ego... it's pure schizophrenia. 😁
driftingraven122 said:I don't know about that. People seem pretty consistent when it comes to identifying with just about everything—and hey, it worked for the author of your signature, I guess. It's just one more little identification. Isn't it better if they identify with something that at least promises access to a state where identification doesn't even exist?
It’s not like reading a single sutra is going to snap them out of the habit of identifying with things instantly.
Not at all! Identifying with anything just ends up reinforcing that ego illusion—it’s like, you identify with Buddhism, and suddenly you've just built another layer of identity. I mean, whether it's "better" to identify with Buddhist philosophy or a street gang is probably worth a debate, but honestly, that's just a "pick the lesser of two evils" situation, which isn't really worth our time to dwell on.
Brenda Cook4 said:.........wrong..... Look, you aren't the first person to trip up on this, and I actually run into this quite often—people just don't grasp how Zen works. That "emptiness" specifically means that nothing can exist purely on its own; everything relies on everything else. Nothing possesses its own isolated nature: "self is empty of inherent nature." Think about it—if something actually had its own fixed, inherent nature, it could never change. It would be an unchangeable, ultimate reality. So, anything that undergoes change lacks an unconditional, inherent nature of its own.
They are the two truths doctrine, emptiness (sunyata) and dependent arising or co-dependent origination (pratityasamutpada).
Here's an example: we call it a "table" because we've agreed to call it that. A table is dependent on wood—on its various parts. A table doesn't have any existence outside of the material it's made from, the people who built it, and our shared agreement/language to label it a "table." Our tendency is to mistake this for the ultimate reality; we objectify it and, in doing so, we mistakenly grant things this sense of "self-existence."
Without emptiness (sunyata) there could be no two truths. Without emptiness, there could be no dependent arising (pratityasamutpada). What is important to realise about emptiness is that it does not deny the existence of things (conventional reality)but says that all things (everything) have no intrinsic essence. In other words, nothing exists on its own, divorced or separated from other things. Therefore, everything is interconnected and cannot exist without these ‘other things’, including the self. It’s also important to realise that Nagarjuna really does mean everything, without exception, including the Self, including thoughts, volition,beliefs—quite literally everything. For example, Nagarjuna argues that spatial properties cannot exist on their own. A location cannot exist without an object tobe located in that space and, conversely, there cannot be an object without a location for it as all objects must have a location for them to exist in. Both object and location are dependent on each other. (Garfield & Priest, 2003) Nagarjuna goes on to show that everything is dependent on something else to exist. Nothing can exist without something else existing. This is the meaning of emptiness—and this is dependent arising (pratityasamutpada)
Or, as expressed in verse: 😬
Whatever is dependently co-arisen That is explained to be emptiness That, being a dependent designation Is itself the middle way.
Something that is not dependently arisen, Such a thing does not exist. So, a thing that isn't empty simply can't exist.
....that's really the core of it....
....people often mistake the 'great void' for being an absolute nothingness, but that's not how it works from a Zen perspective. Think of it this way: the great emptiness isn't a lack of everything; rather, it's the absence of obstruction. It's what allows everything else to actually happen. Matter is essentially just form, and by its very nature, form creates obstacles. But emptiness? It doesn't get in the way. Instead, it acts as the essential foundation that allows matter to function. If it were to obstruct, nothing could ever come into being. Sunyata shouldn't be viewed as a mere 'vast vacuum,' but as the bedrock for all phenomena—both form and mind. That is the true essence of all things; it's the fundamental principle of existence itself.
To put it plainly, if the universe weren't characterized by emptiness and impermanence, none of the phenomena we see would ever emerge through the interplay of different causes. There would be no rise and no fall. In that sense, the nature of sunyata is actually profoundly positive!
The Void isn't just "nothingness"—think of it more as "no-thing-ness." It's the sum of everything that exists and everything that doesn't, without trying to slice non-duality into little pieces called "things." In fact, if you look at it closely, the word "thing" is really just a derivative of the act of "thinking"... which means anything you try to say about Zen is technically off base. Words are just categories, but Zen is the category of all categories—it sits completely beyond the reach of human thought or language.
William Gonzalez3 said:Does Buddhism actually involve a concept of God? And I suppose one might wonder—are those who build our physical structures somehow connected to the spiritual realm?
I’ve always felt that Buddhism is much more of a dialogue than some rigid ideology. At its core—at least the way I see it—it isn't really preoccupied with those heavy theological debates or trying to prove the existence of a higher power. Instead, it focuses almost entirely on the nature of your own consciousness and the reality of who you actually are. It’s an exploration of the self, handled through continuous conversation and inquiry rather than just following a strict, step-by-step manual or a checklist of rules.
William Gonzalez3 said:Does Buddhism actually involve a concept of God? And I suppose one might wonder—are those who build our physical structures somehow connected to the spiritual realm?
Since Buddhism isn't actually an ideology, anyone who goes around calling themselves a "Buddhist" has clearly missed the entire point. Think about it—to be a Buddhist, you’d have to embrace a specific set of dogmas or a rigid belief system, but that core ideology doesn't even exist (outside of the watered-down version you see in pop culture religion). So, really, any kind of self-identification with "Buddhism" is just a roundabout way of proving you don't actually get what it's all about.
Brenda Cook4 said:There is definitely a bit of a hurdle here, mostly because spirituality has traditionally been framed through this dualistic lens of the natural versus the supernatural. It’s that classic split between spirit and body—a divided existence.
But, if we redefine "spirituality" as our emotional response to simply *being* in this world—that sense of wonder and active exploration of our surroundings, without needing to summon any divine entities—then the answer to your question is a resounding yes.
When we ask those big questions—who are we, where did we come from, where are we headed, what is our purpose, what can we actually know, or what is the true nature of reality?—anyone asking them will inevitably run into God, angels, demons, past lives, adepts, forces, nature, emptiness... everything. Every single answer is just an attempt to transcend the limitations of daily life; it's a search for meaning.
In my spare time, I dabble in amateur astronomy. I’m often out at night with my telescope, observing the stars and jotting down some notes... and honestly, more than once, I've found myself tearing up just from the privilege of being able to witness it all. I am in deep awe. It's that feeling of oneness, that concept in Zen where every new moment is dependent on everything else. Nothing exists in a vacuum. Everything that appears arises because of something else. In those moments, it isn't even about my perspective or my angle of observation—it's just that intuitive connection to nature... to the universe... a state of total openness. It feels like coming home.
I’m sorry, but I have to disagree here—what you’ve laid out actually runs completely contrary to Zen philosophy. In Zen, the core idea is that everything exists "of itself," and ultimately, everything is part of the "Void." All these "things" we see are really just mental constructs that pop into existence the very second we start perceiving the world through objects (basically, through our thoughts) while ignoring the non-dual nature of reality (the Tao). But in truth, everything that is—and even everything that isn't—exists on its own terms... without a specific cause... it's just this constant, spontaneous, and fluidly inclusive change.
steeleagle2 said:There is no imposition involved. Our duty is merely to inform humanity, and that’s the extent of it. I don't want us to drift off-topic, though; we are still discussing philosophy here. My point in posting was to demonstrate that coexistence with Muslims in Europe is perfectly normal.
P.S. That "boldano" phrasing you used seems a bit odd—maybe a typo? As for your question, it's both rhetorical and not. Because ever since I've been watching this forum...😍
If anyone actually cares, they can just ask! Isn't that enough?
steeleagle2 said:There is no imposition involved. Our duty is merely to inform humanity, and that’s the extent of it. I don't want us to drift off-topic, though; we are still discussing philosophy here. My point in posting was to demonstrate that coexistence with Muslims in Europe is perfectly normal.
P.S. That "boldano" phrasing you used seems a bit odd—maybe a typo? As for your question, it's both rhetorical and not. Because ever since I've been watching this forum...😍
Religion should never be an obstacle to living peacefully together... though, let's be honest, idiots make coexistence difficult regardless of whether they're atheists, Hindus, Catholics, or Muslims. I don't think that's even worth debating.
steeleagle2 said:There is no imposition involved. Our duty is merely to inform humanity, and that’s the extent of it. I don't want us to drift off-topic, though; we are still discussing philosophy here. My point in posting was to demonstrate that coexistence with Muslims in Europe is perfectly normal.
P.S. That "boldano" phrasing you used seems a bit odd—maybe a typo? As for your question, it's both rhetorical and not. Because ever since I've been watching this forum...😍
I have no idea what a "farm" has to do with this, but if you already know the answer, then sure, it's a rhetorical question—and the answer to a rhetorical question is always "yes." But if you don't know the answer, then it isn't rhetorical... I honestly don't see what's so confusing about that logic.
I don't have a single friend. And yes, don't believe me. I wish for all of you to embrace Islam, and my entire life is dedicated to that goal: promoting and presenting Islam.🥳
The only thing is, you can be absolutely certain that I will never harm you in any way. Not at all. Not mentally, not emotionally, not spiritually, let alone physically. You can only benefit from me. Nothing negative ever comes from my side in any context. The worst thing you could get from me is nothing at all. Whether you are my neighbor, a business partner, a teacher at a preschool, or an undercover cop.😍
What does having a friend even mean to you? Is it just sharing common interests?😲 I don't know what actually binds friends together. Do you even have friends? Imagine if one converted to Islam.😲 😁 Would you still be friends?
But I do have brothers. Several. And sisters for whom I would give my life. Do you even know what it means to love someone more than yourself? Has anyone ever had a friend like that? Kenneth Peterson5?🙄
Moderate Muslims have a duty to spread Islam, but exclusively through peaceful means—by simply living their lives. If you happen to like our way of life and fall in love with it, then naturally, we will want that same happiness for you. We have no right to suffocate you with Islam, nor to impose it through force or any other method. A Muslim who hasn't brightened your day through their example hasn't yet built themselves into a true believer.
P.S. A translation of the holy Quran isn't enough to grasp the message of a translated verse. Interpretation is required. A translation is not an interpretation. The verses of the Quran are interpreted by God through chosen pioneers (who could be ordinary people reaching high spiritual stations). Others who try to penetrate the meaning of a verse without divine inspiration often fall into various traps. The extremists alluded to in the film have fallen into one of them.
P.S. 2 Now you may continue your philosophizing.😍
That’s a fair question... I'm curious though—are you actually looking for an answer, or was that just one of those rhetorical things people say to make a point?
I don't have a single friend. And yes, don't believe me. I wish for all of you to embrace Islam, and my entire life is dedicated to that goal: promoting and presenting Islam.🥳
The only thing is, you can be absolutely certain that I will never harm you in any way. Not at all. Not mentally, not emotionally, not spiritually, let alone physically. You can only benefit from me. Nothing negative ever comes from my side in any context. The worst thing you could get from me is nothing at all. Whether you are my neighbor, a business partner, a teacher at a preschool, or an undercover cop.😍
What does having a friend even mean to you? Is it just sharing common interests?😲 I don't know what actually binds friends together. Do you even have friends? Imagine if one converted to Islam.😲 😁 Would you still be friends?
But I do have brothers. Several. And sisters for whom I would give my life. Do you even know what it means to love someone more than yourself? Has anyone ever had a friend like that? Kenneth Peterson5?🙄
Moderate Muslims have a duty to spread Islam, but exclusively through peaceful means—by simply living their lives. If you happen to like our way of life and fall in love with it, then naturally, we will want that same happiness for you. We have no right to suffocate you with Islam, nor to impose it through force or any other method. A Muslim who hasn't brightened your day through their example hasn't yet built themselves into a true believer.
P.S. A translation of the holy Quran isn't enough to grasp the message of a translated verse. Interpretation is required. A translation is not an interpretation. The verses of the Quran are interpreted by God through chosen pioneers (who could be ordinary people reaching high spiritual stations). Others who try to penetrate the meaning of a verse without divine inspiration often fall into various traps. The extremists alluded to in the film have fallen into one of them.
P.S. 2 Now you may continue your philosophizing.😍
Look, let me get this straight right out of the gate—I don't have anything against Islam, nor do I have an issue with any religion for that matter. But since you clearly come from a place of faith (and honestly, you strike me as a pretty level-headed, articulate person), I’ve got one specific question regarding that quote you posted above.
Does religion actually demand that you spread its message, or is that just something you personally feel driven to do? I mean, does your faith actually impose these specific requirements on you regarding expansion—like there’s some sort of built-in pressure to grow the flock—or is it more of an internal, individual intention?
Look, I’m not really trying to start a massive debate about the movie itself, but I feel like I should point out that about 98% of the world's terrorist activities are actually driven by the USA. Honestly, you have a better chance of getting struck by lightning on a perfectly sunny day than actually losing someone to an attack from Islamic extremists.
So, this whole big narrative surrounding Islamic terrorism? It's nothing more than professional PR spin. If you look at the numbers, Islam "produces" far, far fewer terrorists than Christianity does—and let's be real, the CIA usually ends up training the latter anyway... so, you guys are just whistling in the wind here.
Is it actually possible to achieve a state of absolute mental silence? If the answer is "no," then the question itself kind of falls apart. I mean, think about it—if you truly had total control over your cognitive processes, you’d be able to just switch everything off whenever you wanted. But if you can't pull that off, then you aren't really the one "thinking"; you're just acting like a filter, tossing out the thoughts you don't like and clinging to the ones you do. In that scenario, what we call "thinking" is really just us rearranging and shuffling through a pre-selected pile of ideas. Maybe that’s where the real truth lies... maybe thinking is just a glitch in our biological programming, triggered by our subconscious resistance to whatever this perceived "reality" happens to be. Perhaps pure, untainted perception—completely untouched by thought—is actually the only true form of "opinion" there is.
ps: I realize my response is more of a new riddle than an actual answer, so I won't be submitting it for any prizes... just a heads-up!
swiftcobra15 said:It seems logic and you haven't quite become close friends yet. None of that follows from what I actually wrote.
😁
😁
Even if you *did* say that... and even if I wasn't just misinterpreting you... honestly, it would still be true. Plenty of animals utilize their own forms of technology. That’s actually one of the main reasons we group certain species into special categories, even when they don't share any biological similarities with us. Opportunists in the animal kingdom often lean on tools, even if those tools are undeniably more primitive than anything we've built. Take an octopus, for example—it might pluck a specifically shaped stone from the seabed just to crack open a shell. That right there? That’s the application of primitive technology. If that octopus could just tuck that stone into a little pouch, it probably would—saving itself the hassle of diving down every single day to hunt for the perfect rock. In fact, that lack of storage is really the only thing stopping them from "discovering" how to shape natural materials to make themselves even more efficient. At the end of the day, even our high-tech silicon chips are just natural materials that have been processed in an incredibly specific, complex way... but whether it's a microchip or a pebble used to smash a shell, both were essentially "mined" out of the earth with a shovel.
goldencobra5 said:From what I can tell, it’s usually celebrities involved. Famous people don't exactly go to jail—or if they do, it's incredibly rare and barely lasts a minute. They've got enough cash to make sure they walk free.
Celebrities are Scientologists in the exact same way our local pro athletes are Republicans. Did it really not cross your mind that famous people get paid to endorse everything from yogurt brands and political parties to weight-loss teas—and yeah, even rising new religions?
You don't actually believe Magic Johnson is a hardcore Republican, right? Or that Elvis Presley works for Comcast, or that Madonna is a Kabbalist, or that Tom Cruise is actually a devout Scientologist? 🤣 🤣 🤣
I’ve already become rather agitated—I don't subscribe to the idea of constant change, but rather a stable core that improves itself by remaining in harmony with its essence—especially after reading this:
Quote:
coastalskipper92 says:
The "play" metaphor isn't quite right in my view; it's not the precise term, though the sentiment holds.
I would replace "play" with the caterpillar-to-butterfly progression.
Which is what life actually is:
Per aspera ad astra (my mobile wallpaper greeting) Or perhaps, preparing for FREEDOM. In this world—traveling is Freedom. Freedom isn't an escape; it is the starting point and the destination, a sense of peace.
This life is merely an obsession... one can live through it wisely and happily, provided you don't get too caught up in the muck.
My perspective. Metaphysical = life.
[/INDENT][/INDENT][/I]
I’ve already become rather agitated—I don't subscribe to the idea of constant change, but rather a stable core that improves itself by remaining in harmony with its essence—especially after reading this:
Quote:
coastalskipper92 says:
The "play" metaphor isn't quite right in my view; it's not the precise term, though the sentiment holds.
I would replace "play" with the caterpillar-to-butterfly progression.
Which is what life actually is:
Per aspera ad astra (my mobile wallpaper greeting) Or perhaps, preparing for FREEDOM. In this world—traveling is Freedom. Freedom isn't an escape; it is the starting point and the destination, a sense of peace.
This life is merely an obsession... one can live through it wisely and happily, provided you don't get too caught up in the muck.
My perspective. Metaphysical = life.
[/INDENT][/INDENT][/I]
I’ve already become rather agitated—I don't subscribe to the idea of constant change, but rather a stable core that improves itself by remaining in harmony with its essence—especially after reading this:
Quote:
coastalskipper92 says:
The "play" metaphor isn't quite right in my view; it's not the precise term, though the sentiment holds.
I would replace "play" with the caterpillar-to-butterfly progression.
Which is what life actually is:
Per aspera ad astra (my mobile wallpaper greeting) Or perhaps, preparing for FREEDOM. In this world—traveling is Freedom. Freedom isn't an escape; it is the starting point and the destination, a sense of peace.
This life is merely an obsession... one can live through it wisely and happily, provided you don't get too caught up in the muck.
My perspective. Metaphysical = life.
Think of life as a bridge—don't go trying to build a permanent house on it! 😉
This really brings to mind that incredible monologue from the movie *Waking Life*—if you haven't seen it yet, honestly, do yourself a favor and go watch it sometime.
It goes something like this: there are basically two types of people struggling through this life: those who are suffering because they aren't truly living, and those who are suffering because they're living far too much. I’ve always felt like I fall into that second group—the ones overwhelmed by the sheer intensity of it all. When you really sit down and chew on it, most of what we call "human behavior" isn't actually that different from how animals act out in the wild. Even with all our high-tech gadgets and sophisticated engineering, we've really only managed to elevate ourselves to the level of a particularly smart chimpanzee. In fact, if you look at the intellectual leap between someone like Plato or Nietzsche and the average person today, that gap is probably wider than the gap between a chimp and the rest of us. That higher plane—the world of the true artist, the philosopher, or the saint—is something very few people ever actually touch. So, why is that? Why are there so few? Why does the story of human history and evolution feel less like a steady climb upward and more like a repetitive, pointless cycle of adding zeros to a number without actually increasing its value? We haven't actually created any greater fundamental values. For all our talk of progress, the ancient Greeks were effectively operating on the same psychological level we are today. What are these invisible walls that stop us from even getting close to our actual potential? To find that answer, you kind of have to pivot to a different question entirely: Which one is the more universal human trait—fear or laziness?
I really believe that whatever you choose to spend your time on should have some kind of purpose behind it—even if that purpose isn't immediately obvious. If we end up wasting time, sure, that’s technically a mistake, but honestly? It’s just a necessary part of the learning process. You can't learn anything if you aren't willing to trip up every once in a while. The real struggle happens when we find ourselves with all this extra time on our hands and absolutely no clue what to do with ourselves. Instead of actually engaging with something, we fall into this habit of "killing time" just because we're bored. There’s this weird pressure where doing nothing feels like a failure, and people end up feeling guilty about it. Personally, when I'm not doing anything, I consider it resting—and I feel great about it. Some people just label that downtime as "boredom," and in doing so, they create a problem out of thin air instead of just enjoying the break or finding something meaningful to dive into.