Drew Reed6 said:Some people actually argue that point in their books. I think I read somewhere that they claim Jesus couldn't have done anything without Elijah? If I recall correctly, those were the arguments made by Jewish critics of the Gospels.
In my opinion, most of the friction surrounding questions about Jesus Christ stems from the fact that Christianity grew out of another religion: Judaism. When we look at the Bible, it seems like we could generally conclude that Christians argue Christianity is the beginning, while Judaism is the end of the line.
But if we look at historical evidence—not necessarily the stuff directly tied to the Bible, but more general history and our understanding of life and culture in Palestine during the first century—we have to arrive at the conclusion that, beyond its religious significance, the Bible is essentially an apologetic response to the politics of its era.
History suggests, and it makes sense logically, that the Jews would have had to view Jesus as the Jewish Messiah.
The Gospels trace a genealogy back to King David, which can only really mean one thing: they believed Jesus had a legitimate claim to be the rightful king of the nation of Israel. However, the Gospels portray Jesus refusing that specific role, though these accounts are presented as apologies and might not even be strictly historical facts.
For instance, the Triumphal Entry into Jerusalem, where the Messiah enters on a donkey, and the cleansing of the Temple are both described in the Old Testament.
What can we infer from this, other than that Jesus likely had to plan his entry and his appearance in the Temple? This definitely carries political weight if he wanted to signal to the people in Jerusalem, the Jewish leaders, the Romans, and the public that he was indeed the Jewish Messiah. Of course, once the Gospels and Acts were written as apologies, theologians took over and developed theological doctrines for interpreting these texts that often strip away the historical context. This turns Jesus into a peaceful prophet who rejects violence. But honestly, an entry into Jerusalem like that and the cleansing of the Temple—the ultimate place of worship for believers—would have almost certainly triggered a violent reaction.
Theologians usually answer this by saying the Jewish people simply didn't understand the Son of God, who is peaceful and follows his own teachings; basically, they claim the Jews just missed the point. My personal hunch, though, is that the Jews actually had to understand Jesus very clearly as the Messiah of Israel, and these two specific events alone suggest to me that the historical Jesus was a different figure altogether.
Elijah and Elisha from SZ serve as the direct blueprint for John the Baptist and Jesus.
They come, one after another.
When people claim that Jesus couldn't have accomplished anything without Elijah, they’re missing the point entirely. What they’re actually talking about is Elisha—someone who received portions of the spirit from Elijah and carried the work forward after he was gone.
These narratives operate on a cosmological level, where the Sun rules the day and the Moon governs the night as its direct reflection.
In the writings of Clement of Rome, there's a specific breakdown regarding discipleship: John the Baptist had followers totaling the number of the Lunar month 29, whereas Jesus had disciples numbering the months in the Solar 12.
Most of the confusion surrounding questions about Jesus Christ stems from one core issue: Christianity emerged directly from another faith—Judaism. When you actually sit down and study the Bible, it becomes pretty clear that Christians claim their faith is the starting point, effectively treating Judaism as something that simply concluded.
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Christianity isn't some new invention; it’s a reformation.
The Gospels go out of their way to document the lineage of King David. There’s really only one reason for that: they wanted to establish that Jesus had the legitimate right to rule as the rightful king of Israel. But then you look at how he actually behaves—he flatly refuses to step into that role. That’s the narrative the Gospels present, along with various other works that function more as apologies than actual history. We have to face the reality that these accounts might be more about defending a position than recording historical facts.
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The rabbis and the Ebonite both imply two.
There is one king from the Lineage of David who will hold secular power, while another from the lineage of Ephraim will wield spiritual authority. This second one corresponds to Christ, who didn't come to rule the world with an iron rod—unlike the ruler from the Lineage of David, who will govern the earthly realm.