Patrick Martin said:I’m still maintaining that this movie represents a specific positive step forward; I mentioned that in my opening post because it actually softened my deep-seated aversion toward American cinema.
Good God!
Patrick, we aren't even arguing about whether Marilyn is garbage or not.
We actually agree that it’s okay.
But the fact that I can call the film "okay" doesn't stop me from seeing that it lacks transparency, remains unarticulated, and is riddled with various flaws.
One of the biggest issues is precisely that, and I honestly have no idea where you get the audacity to label Julia's confusion as some sort of imaginative maneuvering by a young woman in an American family.
No amount of Smudge's cinematic language can fix this: unfortunately, the sources of confusion for this entire plot are deep; they shake the whole cultural scene, not just here in the US, and it leads to a long-winded bit of philosophizing regarding God and meaning.
Look, here is a significant pointer: with this film, you can't even discern what perspective it's speaking from. Is it taking the position of globalism—of the circulation of goods and capital—or is it pointing a finger at the underside of that very circulation? It isn't transparent at all, and the plot just floats through various disparate elements.
Smudge goes about it in a crude way, labeling the father as stubborn. But it doesn't hold up; the film, if that was indeed the intention, fails to articulate it through actual semantic structures.
The average American pop consumer might imagine American genes to be stony, hardened, and stubborn. But when you look closely, this father is nothing more than a caricature! He's some wannabe patriarch who actually possesses none of the traits of a true patriarchal father found in those old-school American archetypes.
The father—the American patriarch—is someone built on foundations: certain things are simply not for sale.
Yet this father, a world-class waiter, hysterizes on one hand about Marilyn's confused rebellion, while on the other, he plays the sycophant to an even bigger fraud—another world-class waiter (who doesn't even play the lead role in his own house).
So he wavers between being patriarchal and being a waiter; there is nothing solid or defined about him. It’s more of a suburban, middle-class existence than any kind of rugged American stubbornness.
I'll say it again: watch and experience the best scene in the film, where Julia opens the window and watches a significant American procession while the heavenly hymns of the Queen of Americans thunder in the background.
The counterpoint to that procession is the wandering of these global waiters in the opposite direction, toward a kitschy festival and a spiritual animal kingdom, where the "transaction" is supposed to happen: the cannibals eat each other, and the civilized people cheat one another.
That scene right there is what elevates the film, Patrick. It pulls it away from the mass of mediocrity that Hollywood produces. But since none of that is fully developed, well, that's the subject of our little debate, where you took offense because I won't just shower Marilyn with compliments.
P.S. — How can you say you don't watch American movies? Come on, don't kid yourself.
P.S. 2 — Illyricum!!!!!!! This is what revived me. Finally, a great film. Of course, it's not without flaws, but it's the real deal. It would have been genius if the author had captured everything appearing there—the history, the space... even including the Rocky Mountains, that spiritual American range, in impressive shots. Patrick, go watch Illyricum.