Gerald Jackson48 said:So, would this be some kind of Buddhist economics middle ground? You know, trying to find that sweet spot between total hedonism and extreme asceticism—where you basically try to reconcile those two extremes. But it feels like John Zerzan is chasing something else entirely. He’s taking this hardcore stance that seems way more aligned with our raw, primal instincts.
The thing is, he doesn't seem to see this as an individual struggle. A typical ascetic would focus on their own discipline, but he’s calling for massive social shifts instead. That’s classic leftist thinking right there. They rarely start with the person; they go straight for the collective, hoping to fix things for the individual by changing the whole system first.
The term "Middle Way" in Buddhism carries very different meanings depending on whether you're looking at it from a practical or a philosophical standpoint.
For instance, philosophically, it represents a path between "extremes"—from their perspective, things like nihilism and essentialism. The whole Madhyamaka school
(one of the major Mahayana branches, most famously represented by Nagarjun) actually got its name from this concept
(madhya-middle).
That’s actually a much more frequent and central meaning of the phrase in Buddhist thought.
When it comes to discipline, if we look at formal Buddhist hagiographies, the Middle Way refers to the space between extreme asceticism and a "normal" life, rather than a balance between asceticism and hedonism.
The Buddhist monastic lifestyle implies poverty
(your only possessions might be an alms bowl and a few basic items, mostly because the early monastic tradition was itinerant and they didn't have permanent monasteries to store things in), celibacy, wearing a few scraps of discarded cloth
(which were later replaced by more formal, donated robes), living on alms, and eating just one meal a day... it’s still pretty ascetic, but it’s considered the "middle way" when compared to the previous extremes of starving oneself to the brink of death.
----
But honestly, kill me now, I have no idea how any of this relates to what we're actually talking about here. 😵
There isn't enough substance in any of this to even bother commenting on a mention of Buddhism. Most of these posts seem to just tack on labels without any real reason, maybe because someone thinks it sounds cool or they have some random personal association. Who knows?
And that guy trying to push those micro-farming methods in the developing world basically wasted his life. Fine, if he managed to sell it to someone and make a buck, or if some misguided fan gave him free praise, then whatever. Trying to force ideological backdrops onto everything or hunting for connections in things like Buddhism or papal encyclicals is... well, I’d better just stay quiet.😁
Generally speaking, it's all nonsense. A society can't progress without freeing up resources to shift "energy" into activities beyond mere survival. That requires high-efficiency modern agriculture with minimal human input
(you could achieve this through slavery or serfdom, but that only frees up a tiny fraction of society and is ethically questionable) and universal education to retrain the workforce for other sectors.
So, it is absolutely necessary for developing nations to move in that direction if they don't want to stay stuck in the Middle Ages forever, and any sensible government will try to make that happen.
Unless, of course, we're calling for a return to the crven kmer or some other idiotic neo-primitivist garbage that usually just succeeds in pushing society another century backward.
At least the old-school communists had some semblance of an economic logic—even if it was flawed or nonsensical at first glance—and occasionally they actually managed to spark a short-term positive shift. These modern primitives, though? They’re just irrational, pseudo-religious zealots. They cling to this fabricated "golden age" that doesn't exist, fueled by ideological fantasies about returning to a past that never was. I suppose there might be some logic in how they seek out religious backings; their entire approach is such a mess of irrational cognitive loops and transparent rationalizations. It's clearly just a way to project their own fantasies because they can't handle reality, so they go looking for a kindred spirit.