Lisa Morales4 said:Is this that specific kind of spirituality where the physical takes center stage and the spiritual is treated as secondary? The one where the human Self is built entirely on material mechanisms and mental models—essentially treating a person like nothing more than a mortal automaton?
Are we talking about that specific kind of spirituality where there isn't just one infinity, but more than one "everything"? The kind where the universe is a multi-multi, mega-multi arrangement of alternative meta-universes, making the very idea of a single universality nothing more than a total illusion?
Daniel Castillo11 As follows:
There aren't really any words to describe that kind of energy—it's already out there, manifesting and flowing without any limits or boundaries. It doesn't belong to you or me; it belongs to everyone. You're a part of it, just as much as the rest of us. You are an expression of that very essence. Just as the flower is an expression of life, you are another expression of life.
At the heart of everything lies life itself. As for what that truly entails, it’s something we may never fully grasp.
J. Krishnamurti
That’s a really beautiful quote, and it hits home. Jeff expressed almost the exact same sentiment over on his page.
This quote from Krishnamurti is actually the very heart of Christianity:
"Every mind contains all minds, for every mind is one. Such is the truth." (A Course in Miracles, a documentary film based on the book that illustrates the spiritual awakening and enlightenment of over 100 people under the revolutionary influence of Jesus Christ)
Enlightenment is really just a step beyond grasping quantum physics in the third person and understanding Einstein's fundamental laws, which show that the universe itself already possesses such an extraordinary degree of beauty, elegance, harmony, and ingenuity.
Quote: actually, "spirituality" is a somewhat nonsensical term within the context of this discussion. Especially if we approach this from the standpoint of naturalistic metaphysics, the word loses its footing entirely because, in such a framework, there is no "spirit" to be found as a distinct object. Naturalism essentially dissolves the duality of spirit and matter at its very foundation. Since I can't think of a better equivalent, I find myself using "spirituality," even though the word often carries the baggage of unprovable realities, paranormal phenomena, or religious concepts.
In a naturalist worldview, there is no Self as an ontologically isolated entity set apart from other selves. The Self isn't an object; it’s a process—essentially a collection of incredibly complex biochemical reactions that culminate in individual psychology and the construction of identity. It's shaped by evolutionary biology on one hand and societal influence on the other, but the Self is definitively a creation of the mind working in tandem with the external environment (those various biological and psychological factors outside ourselves). The core aim of spirituality in most traditions is the dissolution of the sense of self, whether that is a side effect or the ultimate goal. To my mind, a person cannot lose something they never truly possessed in the first place; therefore, perhaps this entire search isn't about discovering some higher Self, but rather discovering that such a thing simply doesn't exist. Nature is a living tapestry of endless, interconnected processes that move without any obvious cause-and-effect in a strictly linear sense. This boundless dynamism is far too vast for the human intellect to grasp in its entirety, so we attempt to describe it through linear, causal language. In reality, a human being is just one single process within nature, existing amidst the infinite dynamics of countless other processes.
is this that spirituality where there is more than one infinity—a "more than one everything" type of spirituality, where the universe is a multiverse, a mega-multiverse filled with so many alternative meta-universes that any notion of universality is nothing more than a passing illusion?
That depends entirely on which cosmological model we decide to accept as valid. For now, our best bet is the Big Bang combined with potentially M-theory (along with other string theories). We could simply refer to the existence of multiverses (if they truly exist) as the sheer state of being or existence itself.
this quote from J. Krishnamurti is actually the heart of Christianity:
"Every mind contains all minds, for every mind is one. Such is the truth." (A Course in Miracles, a feature-length documentary based on the book of the same name, which depicts the spiritual awakening and enlightenment of over 100 people under the influence of the revolutionary mind of Jesus Christ)
A Course in Miracles is pure New Age. It isn't Christianity; rather, it's a Gnostic reinterpretation of dogmatic Christianity. I don't know a single Christian theologian who endorses these kinds of esoteric ideas. So, claiming it is the heart of Christianity isn't quite accurate. If we're being realistic, it might only represent the core of one specific school of thought.
Quote:
| Enlightenment, if you ask me, is really just a step beyond grasping quantum physics from a third-person perspective and understanding those fundamental laws laid down by Einstein—laws which suggest that the universe itself already possesses such an | extraordinary degree of beauty, elegance, harmony and ingenuity.
Honestly, that sounds like typical religious rhetoric to me. The problem is that everyone seems to toss that word around however they please, making it feel like a hollow cliché that could mean absolutely anything or nothing at all.
Furthermore, I truly believe that for a naturalist—be they an atheist or an agnostic—this material universe alone provides more than enough foundation to be spiritual, moral, and self-aware. I fail to see how introducing speculative concepts like a soul or a spirit adds any tangible value to someone's spirituality or their ability to live out practical moral principles in their daily lives.