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Let's talk ideology and anarchy...

Started by redtinker36 · · 👁 10 views · 60 replies

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Participants redtinker36Jonathan Brooks8Jack Ortiz7James Lee77Mark Torres14Edward Flores4Kenneth Peterson5Dennis Rogers6hollowtinker18
James Lee77 James Lee77 Active Member
172 messages
joined Jan 2012
#41 ·
Edward Flores4 said:Look, it’s not all doom and gloom. 🙂

Quincy:
Or, to put it another way—as adriatic likes to point out—didn't Karl Marx say that... There’s that old, heavy idea floating around again—the notion that religion, or any overarching ideology for that matter, acts as an opium for the masses. It’s a classic argument, isn't it? The idea is that these belief systems function like a sedative, numbing the collective consciousness to keep people from seeing the actual gears turning in the machine. Think about it like this—it’s almost like when people get completely lost in a massive franchise movie saga. They get so wrapped up in the lore, the heroes, and the epic battles that they stop noticing how much money they're spending at the concession stand or how the studio is basically manipulating their emotions just to sell more merchandise. The spectacle becomes the distraction. When you look at history through that lens, it's easy to see how ideologies can act as a buffer. If you can give people a sense of cosmic purpose or a rigid set of rules to follow, they might be less likely to question why the economy is stalling or why the local infrastructure is crumbling. It provides a kind of spiritual or intellectual cushion—a way to make sense of suffering without actually having to change the circumstances causing it. Of course, it’s never quite that black and white, though. People aren't just mindless drones waiting to be sedated. But there is definitely a certain comfort in having a pre-packaged answer for everything, even if that answer keeps us from looking too closely at the reality right in front of our faces. It’s a powerful tool for anyone looking to maintain the status quo, acting as a sort of social anesthetic that keeps the peace by keeping everyone looking upward instead of looking around.It’s more like it actually is—rather than just being a possibility. It’s that old, heavy idea—the notion that religion acts as an opium for the masses. You hear it thrown around quite a bit in academic circles, usually as a way to suggest that faith serves as a sort of spiritual sedative, something designed to dull the edges of reality and keep people from noticing the systemic cracks in our society. I've always found this comparison fascinating, though maybe a little bit reductive if you look at it too closely. The core argument—which traces its roots back to the heavy hitters like Karl Marx—is that belief systems can act as a buffer against hardship. It’s like a psychological cushion; when life gets incredibly difficult or the economic structures feel rigged against you, faith offers a sense of purpose or a promise of justice in the afterlife that makes the present struggle a little easier to swallow. In that light, it functions almost like a painkiller for the soul, keeping the social engine running smoothly by making sure people don't get too restless or revolutionary. But then again, is it really just about sedation? If you dig deeper, you see that belief often drives people to action rather than just passive acceptance. There are plenty of times in American history where faith wasn't a sedative, but rather the very fuel that lit the fire for civil rights movements and massive social shifts. So, while the "opium" analogy holds weight when discussing how institutions might use tradition to maintain the status quo, it doesn't tell the whole story. It's a complex, messy relationship between what we believe and how we live—not just a simple case of being drugged into submission.It’s not some group of shadowy, evil ideologues who corrupt a nation with their ideological opiates—it’s actually the people themselves searching for that escape. People actively hunt for their own distractions and mental crutches to numb the reality around them. And honestly? You can always count on someone being just observant enough to swoop in, rob the public blind while they're distracted, and make sure everyone stays comfortably asleep.
You’re absolutely right—I couldn't agree more. That’s exactly why I feel such a strong urge to rethink how we structure our society from the ground up, but hey, let's not get ahead of ourselves just yet. Let's move on to the next point for now.

Quincy:
The thing is, most people caught up in an ideology have absolutely no clue they’re actually being driven by one—and that’s exactly why they end up living in such deep denial. It’s a bit of a paradox, really. You have this massive majority of people who genuinely believe they’re totally free agents, just independent thinkers making their own calls—you know, the "conscious subjects" we talk about in philosophy. But in reality? They aren't. They've been conditioned by the very ideology they're operating within. It’s like what you were saying earlier—they live in denial because they don't even recognize their own worldview as an ideology in the first place. They just think it's "common sense" or "the way things are." And honestly, that's where the whole problem lies.
You’re absolutely right on that point, but I think you're missing the mark when you suggest they aren't doing this consciously. See, when someone is in denial—and by definition, denial requires an actual object to deny—we can't just lump them together with someone who is unconsciously absorbing some ideology from a news broadcast. There's a massive difference between passively soaking up whatever the pundits on CNN are shouting about and actually living in a state of active denial. One is just mindless imitation, while the other is a much more deliberate psychological stance.

The real issue here—and I think we see this all the time in American politics—is that about 95% of these folks haven't actually sat down to study the ideology itself. They didn't pick up a book or engage with the core ideas because they were genuinely curious about the philosophy. Instead, they just adopted the whole thing as a pre-packaged bundle. For them, the ideology is really just a side effect of wanting to be part of the club—it’s about finding their tribe, joining a specific career path, or adopting a certain lifestyle. It's more about the social package than the actual principles behind it.

When you’re hanging out in a social circle where you feel totally at ease, certain ideological leanings tend to just... seep in. It happens so naturally that most people end up swallowing them whole—not because they've done the heavy lifting of critical thinking, but simply because it feels good to belong. They’ll go on record claiming to support whatever the current "mainstream consensus" is, but if I’m being honest? Most of them probably haven't given it a second thought. For them, it isn't about political theory or deep-seated convictions; it’s just about the vibe, the social connection, making a few bucks, or having a good time. It’s much easier to nod along with the group than to risk the discomfort of standing out.

He doesn't see himself as some kind of ideological crusader—mostly because that’s not why he showed up in the first place, and frankly, it's not even what occupies his mind. But here's the kicker, and it’s a bit tragic, really: he hasn't realized that this ideology is actually pulling his strings in a pretty ugly way. It’s like someone being steered by a puppet master without ever looking up at the wires. If you or I were to step in and challenge his core beliefs, he’d immediately deny that he’s even following an "ideology" to begin with. Instead, he'll defend every single tenet of it as if his very life depended on it—because, in a sense, it does.

Beneath the surface of a conversation like this, there’s a deeper layer at play—the realization that stepping away from the prevailing social ideology means risking total rejection by the very community that shaped your worldview in the first place. It’s a heavy thing to sit with. That intense, almost subconscious pressure to protect the status quo? That is exactly what triggers the denial. In those moments, a person is fully aware of the fear of being cast out, and they can see how absurd their own counterarguments—or the ones being thrown at them by their peers—really are. It becomes a tug-of-war between logic and the primal need to belong.

Denial doesn't just happen in a vacuum—it always comes from a specific place. And honestly? It’s rarely about some grand, lofty ideology. Usually, people deny things because they’re terrified of losing the entire "package deal" they've signed up for—the lifestyle, the social circle, and the belief system all wrapped into one. It's what psychologists call anchoring. Think about it this way: you find a group of people you actually enjoy hanging out with, and suddenly, you start associating that warm, fuzzy feeling of belonging with a specific set of political or social ideas. You tell yourself you've embraced these views because they seem harmless or even good, but really, you've just hitched your wagon to them. The problem arises when someone starts attacking those core beliefs. To the person holding them, it doesn't feel like a debate about abstract concepts—it feels like a direct, personal assault on their very way of life. That’s why the reaction gets so intense. They aren't being logical anymore; they're acting purely on instinct. They push the truth down into their subconscious and lie to themselves—and everyone else around them—even though, deep down, they know exactly why they're doing it.

It’s funny how churches organize festivals, or how political parties throw massive rallies and concerts—there's always some kind of party paired with a short sermon or a catchy slogan. People show up for the fun, and suddenly the underlying ideology becomes the "sponsor" of that entertainment. If you walk away from the idea, you're walking away from the party. That’s the playbook for both politics and big-brand marketing. There isn't really any subconscious manipulation happening here; it's much more calculated. It works because people can be incredibly hypocritical—they’ll loudly declare their loyalty to someone like a local populist politician just so they can snag a free plate of food at the community BBQ. These folks have consciously decided to abandon having a backbone, and that’s exactly what catches up to them... this total lack of integrity where they end up reduced to nothing more than a social mask, pretending the values they parrot are actually their own.

The secret to reaching that level of conformity is pure ignorance combined with a willingness to publicly adopt an idea just to secure your standing and social safety within the group. Even back then, they knew they didn't care about the ideology; they were just nodding along and repeating phrases nobody truly believes—kind of like those empty, pious platitudes you hear at a Sunday service. They lie to society about their convictions, and when a discussion about core beliefs comes up, they have to pretend they believe, because abandoning the "cause" means losing the support of their equally fake, faux-idealist colleagues.

A person like that doesn't actually hold an opinion on anything... whatever you ask them, they just pivot and scan the room to see what everyone else is saying. They couldn't care less about their own perspective—their only goal is to figure out the "correct" thing to say so they stay perfectly aligned with the expectations of the crowd. That’s why they act like mindless followers, chanting their little mantras automatically... it’s basically training themselves to give "spontaneous" answers to tricky questions that they don't even understand, though they’d never dare admit it.

Joseph Campbell would probably describe this as someone who has permanently glued a social mask (a persona) over their face and never takes it off, even when they get home. The person underneath the mask is entirely consumed by the need to maintain that facade, suffering from a deep anxiety because they’ve identified so closely with the mask that, eventually, there’s nobody left underneath... That’s why Campbell calls them "nobody there."

... Now, just because I don't feel sorry for them personally doesn't mean we should let these small-minded opportunists exploit these tactics, because eventually, it's going to blow up in my face too. We urgently need to decouple social decision-making from profit margins. If we did that, nobody would have any incentive to peddle mental instability to the masses using cheap slogans set to pop music and free giveaways.

You hit the nail on the head with that description, but I don't know... I guess I just don't buy that they actually realize they're lying to themselves and everyone else—or even why they bother doing it in the first place. 🤷 I honestly don't think they even realize what they're doing. It feels like they’re just trying to make everyone feel good and included, you know? Like, they probably ask themselves, "Why can't we all just get along?" So when you push back, they don't see it as a critique—they just see it as an attack from some aggressive ideology. To them, you aren't just someone with a different opinion; you're just a member of some intense political group coming at their own personal beliefs.

So, I guess we’re pretty much on the same page regarding the diagnosis. The real question is what to do about treatment. I'll hit you up later to pick your brain on how you actually separate decision-making from profit margins.

Look, redtinker36, before I dive back into what I was saying about being an outsider... I mean, obviously, ideological brainwashing is all about that deep-seated craving to belong to some kind of group. But over the last few decades—and maybe even a bit before that, though it wasn't nearly as intense—we've been seeing this weird, new kind of ideological programming popping up. It's sort of like... It’s basically just an ideology that puts the individual on a pedestal. Like, everything revolves around the single person and their own interests above all else. I guess you could call it extreme individualism? It's pretty wild how much focus goes into just one person's desires sometimes.This whole ideology keeps preaching about how much the individual matters compared to the group—but if you look at how it actually works, it’s totally collective. I still think the mechanism behind it isn't even some "conscious lie" people tell themselves, it's more like they're just completely oblivious to it. It's everywhere, too. You see it in all those massive ad campaigns that scream stuff like, "Just be yourself!" or "You're unique!" or "Dare to be different!" It’s kind of a weird paradox, I guess. It’s like this weird mix of collectivism and individualism. I guess you could call it the collective nature of being an individual? Maybe that sounds a bit deep, but I've been thinking about how much we all try to be unique while still desperately wanting to fit into the crowd. It's kind of a trip.If you aren't trying to be "unique" or "one of a kind," you're basically just breaking rank from a crowd where everyone is desperately trying to stand out. So, in the end, everyone ends up looking exactly the same. I guess this whole ideology feels way more dangerous than the old stuff, because it totally blurs the line between people just following a script and people actually being self-aware.

I feel like it’s honestly pretty hard to wrap your head around how much this ideology actually influences us. It feels like the most dominant way of thinking out there right now, especially here in the West. And I guess we shouldn't underestimate the fact that people might not even realize they're being influenced by it. It's probably not even a case of them consciously lying to themselves or everyone else—it just kind of happens.
redtinker36 redtinker36 Active MemberOP
160 messages
joined Mar 2007
#42 ·
.. individualist ideology... doesn't exist...
.. that particular mindset is like some consumerist shampoo ad.. telling you that you have value.. when really, it just means a person has become painfully aware that they are nothing.. that they’re just trash.. so the system has to sell them a cure for it--some kind of repackaged nonsense..
.. human liberties are far more significant.. it's because of those liberties that Americans are willing to fight wars all over the globe.. they matter that much..
.. essentially.. it is perfectly clear to the individual.. to the American and everyone else.. that we've been reduced to dogs.. and the system has to struggle to find ways to fight against that.. and apparently, the best way to do that is by fighting in Iran..

.. and the shadow..
.. the shadow matters because of that whole thing.. being conscious or not..

.. let's look at how people connect.. in three distinct levels..

.. the first.. is straightforward.. a contractual association.. a group of individuals.. say.. working together on a job..

.. the second.. involves ideological.. logical.. mathematical.. or rational connections between individuals within society.. for instance.. a church is an institution meant to teach young folks to be moral.. or to believe in God.. a bank is an institution that provides loans and supports businesses and entrepreneurs.. then there's the Department of Education.. political parties.. news networks.. even secret societies like the Masons..
.. all these various organizations governed by some sort of logic or reason.. starting from schools and specific professions..
.. you can judge whether they are good or bad.. but they are practically subject to calculation.. their impact is ultimately measurable in dollars and cents..

.. the third level.. is emotional..
.. you belong somewhere.. and it isn't just about where you're from.. it's about who you *are*..
.. your emotional affiliation is the strongest hierarchy of all.. it dictates your thoughts.. your physical presence.. even your very existence.. your life itself..
.. it's the system of tribalism.. or old-school factionalism.. where you're among brothers..
.. it's like that regional mentality you see in places like Appalachia.. where someone says.. "I've got a guy from my hometown in Congress.. he'll walk in here and tell all these doctors what I think"..

.. that.. emotional.. person.. can reach different stages of.. their own reality..
.. at one point, they might achieve something.. akin to.. a shadow.. their own shadow..
.. we could perhaps talk more about that.. though I'm not sure if I've fully committed to that line of thought..
.. just this.. shadow.. which we can somehow.. move into.. seems to be like.. a collective.. neighborhood sense.. a feeling we manage to attract to ourselves.. to wrap around us.. and solidify..

.. for example.. when we shape a worker.. or define our profession.. we often act in opposition to it.. in those moments, we expand the individual.. through the idea of the community.. which expects a professor.. or an engineer.. to be a human being who also happens to know certain specialized things..

.. damn it.. the question remains.. why was Hitler bad.. if he was excellent on both the first and the third levels..
Edward Flores4 Edward Flores4 Regular
428 messages
joined Mar 2008
#43 ·
James Lee77 said:You hit the nail on the head with that description, but I don't know... I guess I just don't buy that they actually realize they're lying to themselves and everyone else—or even why they bother doing it in the first place. 🤷 I honestly don't think they even realize what they're doing. It feels like they’re just trying to make everyone feel good and included, you know? Like, they probably ask themselves, "Why can't we all just get along?" So when you push back, they don't see it as a critique—they just see it as an attack from some aggressive ideology. To them, you aren't just someone with a different opinion; you're just a member of some intense political group coming at their own personal beliefs.

So, I guess we’re pretty much on the same page regarding the diagnosis. The real question is what to do about treatment. I'll hit you up later to pick your brain on how you actually separate decision-making from profit margins.

Look, redtinker36, before I dive back into what I was saying about being an outsider... I mean, obviously, ideological brainwashing is all about that deep-seated craving to belong to some kind of group. But over the last few decades—and maybe even a bit before that, though it wasn't nearly as intense—we've been seeing this weird, new kind of ideological programming popping up. It's sort of like... It’s basically just an ideology that puts the individual on a pedestal. Like, everything revolves around the single person and their own interests above all else. I guess you could call it extreme individualism? It's pretty wild how much focus goes into just one person's desires sometimes.This whole ideology keeps preaching about how much the individual matters compared to the group—but if you look at how it actually works, it’s totally collective. I still think the mechanism behind it isn't even some "conscious lie" people tell themselves, it's more like they're just completely oblivious to it. It's everywhere, too. You see it in all those massive ad campaigns that scream stuff like, "Just be yourself!" or "You're unique!" or "Dare to be different!" It’s kind of a weird paradox, I guess. It’s like this weird mix of collectivism and individualism. I guess you could call it the collective nature of being an individual? Maybe that sounds a bit deep, but I've been thinking about how much we all try to be unique while still desperately wanting to fit into the crowd. It's kind of a trip.If you aren't trying to be "unique" or "one of a kind," you're basically just breaking rank from a crowd where everyone is desperately trying to stand out. So, in the end, everyone ends up looking exactly the same. I guess this whole ideology feels way more dangerous than the old stuff, because it totally blurs the line between people just following a script and people actually being self-aware.

I feel like it’s honestly pretty hard to wrap your head around how much this ideology actually influences us. It feels like the most dominant way of thinking out there right now, especially here in the West. And I guess we shouldn't underestimate the fact that people might not even realize they're being influenced by it. It's probably not even a case of them consciously lying to themselves or everyone else—it just kind of happens.

It’s actually pretty simple—if they truly believed in what they were preaching and standing for, our conversations would look a whole lot different. There wouldn't be all this constant friction. They’d be calm, composed, and honestly, they probably wouldn't spend half their time complaining about everything under the sun—because, in their own minds, everything is just part of some higher, divine plan anyway.

If things ever go south for them, they’ll be down on their knees praying for a miracle—but if that help doesn't show up? Well, then they’ll just tell themselves everything is going exactly according to plan, convinced that God has his own mysterious reasons and that they shouldn't dare question the design.

Look, if this whole debate is meant to trigger some kind of "defense mechanism," then it actually tells me something important—it means that deep down, someone on the inside realizes how much of this could all just be a massive void. It’s like they know, perhaps subconsciously, that they’re essentially gambling their entire existence on the hope that their own fabrications hold weight. They’re spending their one and only life praying to the fruits of their own imagination and clinging to the hope of an afterlife, all while the only real life they actually possess just slips right through their fingers.

If you’re actually curious about why I’m so dead set on this... honestly, just go watch that lecture by the neuroscientist Ramachandran o...Denial is such a tricky thing, isn't it? It’s like that mental fog that rolls in when things get too uncomfortable to face head-on—sort of like how you might ignore a "check engine" light in your car for three weeks, telling yourself it’s probably just a sensor glitch while the actual problem gets worse under the hood. We all do it. We build these little psychological fortifications to protect ourselves from truths that feel too heavy or too sharp to handle in the moment. It isn't always about being dishonest; sometimes, it's more about survival. If a reality is too overwhelming, the mind just... hits the brakes. It’s a defense mechanism, plain and simple. But the catch—and there's always a catch—is that denial doesn't actually make the problem go away. It just pushes the reckoning further down the road, usually making the eventual collision much harder to navigate. It’s like trying to hold a beach ball underwater; you can exert all the energy you want to keep it submerged, but eventually, your arms are going to tire out, and that ball is going to pop up and hit you right in the face.Once you really wrap your head around the phenomenon—it’s like finally seeing how the gears mesh inside a vintage watch—everything else just clicks into place. It becomes clear how the whole thing actually works. 🙂

So, look—it seems like we’re pretty much on the same page regarding the diagnosis. That part is settled. The real headache, though, is figuring out the actual treatment plan. I’ll circle back to you on that later—I actually want to pick your brain on how you'd go about separating the decision-making process from the profit motive.

There are a few different ways we could actually tackle this. One path involves leaning heavily into direct democracy and essentially stripping away the power held by political authorities. Another route would be to dismantle our current monetary system and the concept of private ownership entirely. Then you have these other creative alternatives—like getting rid of political salaries altogether and forcing politicians to hold down regular, everyday jobs. They’d only step into government roles when there’s an actual necessity to act, much like the systems you see working so effectively in places like Iceland or Switzerland.

You see it everywhere—it’s practically baked into the DNA of modern advertising. Think about those endless commercials that hit you during a football game or while you're scrolling through social media, shouting slogans like, "Just be yourself!" or "You're one of a kind!" or even "Dare to be different!" It’s everywhere. And honestly, it creates this really strange, built-in paradox, doesn't it? We're being told to embrace our individuality by massive corporations using the exact same scripted formulas to reach all of us at once. It’s funny how we constantly run into this tension between the collective and the individual—it’s like that classic tug-of-war where nobody really wins, but everyone gets exhausted. I’ve been thinking about this idea of "collective individuality" lately, and honestly, it’s a bit of a paradox, isn't it? On one hand, you have the push for the group—the idea that we all need to pull in the same direction to get anything done, much like how a massive corporation like Apple or Google relies on thousands of people moving toward a single vision. There’s strength in that unity; there's a sense of purpose when everyone is rowing the boat in the same direction. But then, you hit that wall where the "groupthink" starts to stifle what actually makes us human. If you smooth out all the edges of every person just to make the machine run more smoothly, you don't end up with a cohesive society—you just end up with a beige, characterless crowd. The real magic, I think, happens in that middle ground—where you maintain your own distinct identity, your own weird quirks and specific perspectives, but you still find a way to weave them into the larger fabric of society. It’s less like a monolithic block of concrete and more like a mosaic. In a mosaic, every single tile is its own distinct shape and color—if they were all identical, it wouldn't be art—but it’s only when they sit together that they create a meaningful picture. We often hear people argue that being an individual means being totally isolated, or that being part of a community means giving up your soul. But I don't buy that. To me, a healthy society is one where your uniqueness is actually the fuel for the collective, not something that needs to be suppressed. You can be a fiercely independent person—someone who thinks for themselves and marches to their own beat—and still be a deeply committed member of your neighborhood, your church, or your local community center. It's a delicate balance, for sure. It's about finding that sweet spot where you aren't just a nameless cog in a giant engine, but you also aren't a lone wolf wandering aimlessly through the woods, disconnected from everyone else. We need both. We need the "me" to provide the spark, and the "us" to provide the warmth.It’s funny how things work out—if you aren't being "unique" or "special" or "one-of-a-kind," you end up standing out just by being different from the crowd. But here's the kicker: when everyone is desperately trying to be an outlier, they all end up looking exactly the same. It becomes this massive, synchronized performance of individuality where nobody actually stands out. To me, this whole ideology feels even more dangerous than the stuff we dealt with in the past. It’s subtle, but it creates this deep, murky fog that makes it almost impossible to tell the difference between someone who is just deeply indoctrinated by a trend and someone who is actually acting out of genuine, self-aware conviction. When everyone is performing "authenticity," true authenticity becomes the hardest thing to find.

It feels like the influence of this particular ideology—which, if you ask me, has become the most pervasive force around today, especially here in the West—is incredibly difficult to truly wrap your head around. There’s a real danger in underestimating how deep it goes; we shouldn't just assume people are consciously lying to themselves or playing a part for an audience. Honestly, I think it’s much more subtle than that. Most people aren't sitting there plotting a deception; they genuinely don't even realize they're operating within such a rigid framework. It becomes their baseline reality, making it almost impossible to see the edges of the box they're living in.

Programming ads is a whole different ballgame, but honestly—it’s just as risky as that first issue we were talking about... at least, that's where we all seem to land on this one.

That’s really just one more reason why getting rid of physical cash would be the ultimate move—though, let's be honest, that kind of shift only happens if the entire current financial system completely falls apart first.
Dennis Rogers6 Dennis Rogers6 Member
34 messages
joined Apr 2008
#44 ·
Edward Flores4 said:It’s actually pretty simple—if they truly believed in what they were preaching and standing for, our conversations would look a whole lot different. There wouldn't be all this constant friction. They’d be calm, composed, and honestly, they probably wouldn't spend half their time complaining about everything under the sun—because, in their own minds, everything is just part of some higher, divine plan anyway.

If things ever go south for them, they’ll be down on their knees praying for a miracle—but if that help doesn't show up? Well, then they’ll just tell themselves everything is going exactly according to plan, convinced that God has his own mysterious reasons and that they shouldn't dare question the design.

Look, if this whole debate is meant to trigger some kind of "defense mechanism," then it actually tells me something important—it means that deep down, someone on the inside realizes how much of this could all just be a massive void. It’s like they know, perhaps subconsciously, that they’re essentially gambling their entire existence on the hope that their own fabrications hold weight. They’re spending their one and only life praying to the fruits of their own imagination and clinging to the hope of an afterlife, all while the only real life they actually possess just slips right through their fingers.

If you’re actually curious about why I’m so dead set on this... honestly, just go watch that lecture by the neuroscientist Ramachandran o...Denial is such a tricky thing, isn't it? It’s like that mental fog that rolls in when things get too uncomfortable to face head-on—sort of like how you might ignore a "check engine" light in your car for three weeks, telling yourself it’s probably just a sensor glitch while the actual problem gets worse under the hood. We all do it. We build these little psychological fortifications to protect ourselves from truths that feel too heavy or too sharp to handle in the moment. It isn't always about being dishonest; sometimes, it's more about survival. If a reality is too overwhelming, the mind just... hits the brakes. It’s a defense mechanism, plain and simple. But the catch—and there's always a catch—is that denial doesn't actually make the problem go away. It just pushes the reckoning further down the road, usually making the eventual collision much harder to navigate. It’s like trying to hold a beach ball underwater; you can exert all the energy you want to keep it submerged, but eventually, your arms are going to tire out, and that ball is going to pop up and hit you right in the face.Once you really wrap your head around the phenomenon—it’s like finally seeing how the gears mesh inside a vintage watch—everything else just clicks into place. It becomes clear how the whole thing actually works. 🙂

So, look—it seems like we’re pretty much on the same page regarding the diagnosis. That part is settled. The real headache, though, is figuring out the actual treatment plan. I’ll circle back to you on that later—I actually want to pick your brain on how you'd go about separating the decision-making process from the profit motive.

There are a few different ways we could actually tackle this. One path involves leaning heavily into direct democracy and essentially stripping away the power held by political authorities. Another route would be to dismantle our current monetary system and the concept of private ownership entirely. Then you have these other creative alternatives—like getting rid of political salaries altogether and forcing politicians to hold down regular, everyday jobs. They’d only step into government roles when there’s an actual necessity to act, much like the systems you see working so effectively in places like Iceland or Switzerland.

You see it everywhere—it’s practically baked into the DNA of modern advertising. Think about those endless commercials that hit you during a football game or while you're scrolling through social media, shouting slogans like, "Just be yourself!" or "You're one of a kind!" or even "Dare to be different!" It’s everywhere. And honestly, it creates this really strange, built-in paradox, doesn't it? We're being told to embrace our individuality by massive corporations using the exact same scripted formulas to reach all of us at once. It’s funny how we constantly run into this tension between the collective and the individual—it’s like that classic tug-of-war where nobody really wins, but everyone gets exhausted. I’ve been thinking about this idea of "collective individuality" lately, and honestly, it’s a bit of a paradox, isn't it? On one hand, you have the push for the group—the idea that we all need to pull in the same direction to get anything done, much like how a massive corporation like Apple or Google relies on thousands of people moving toward a single vision. There’s strength in that unity; there's a sense of purpose when everyone is rowing the boat in the same direction. But then, you hit that wall where the "groupthink" starts to stifle what actually makes us human. If you smooth out all the edges of every person just to make the machine run more smoothly, you don't end up with a cohesive society—you just end up with a beige, characterless crowd. The real magic, I think, happens in that middle ground—where you maintain your own distinct identity, your own weird quirks and specific perspectives, but you still find a way to weave them into the larger fabric of society. It’s less like a monolithic block of concrete and more like a mosaic. In a mosaic, every single tile is its own distinct shape and color—if they were all identical, it wouldn't be art—but it’s only when they sit together that they create a meaningful picture. We often hear people argue that being an individual means being totally isolated, or that being part of a community means giving up your soul. But I don't buy that. To me, a healthy society is one where your uniqueness is actually the fuel for the collective, not something that needs to be suppressed. You can be a fiercely independent person—someone who thinks for themselves and marches to their own beat—and still be a deeply committed member of your neighborhood, your church, or your local community center. It's a delicate balance, for sure. It's about finding that sweet spot where you aren't just a nameless cog in a giant engine, but you also aren't a lone wolf wandering aimlessly through the woods, disconnected from everyone else. We need both. We need the "me" to provide the spark, and the "us" to provide the warmth.It’s funny how things work out—if you aren't being "unique" or "special" or "one-of-a-kind," you end up standing out just by being different from the crowd. But here's the kicker: when everyone is desperately trying to be an outlier, they all end up looking exactly the same. It becomes this massive, synchronized performance of individuality where nobody actually stands out. To me, this whole ideology feels even more dangerous than the stuff we dealt with in the past. It’s subtle, but it creates this deep, murky fog that makes it almost impossible to tell the difference between someone who is just deeply indoctrinated by a trend and someone who is actually acting out of genuine, self-aware conviction. When everyone is performing "authenticity," true authenticity becomes the hardest thing to find.

It feels like the influence of this particular ideology—which, if you ask me, has become the most pervasive force around today, especially here in the West—is incredibly difficult to truly wrap your head around. There’s a real danger in underestimating how deep it goes; we shouldn't just assume people are consciously lying to themselves or playing a part for an audience. Honestly, I think it’s much more subtle than that. Most people aren't sitting there plotting a deception; they genuinely don't even realize they're operating within such a rigid framework. It becomes their baseline reality, making it almost impossible to see the edges of the box they're living in.

Programming ads is a whole different ballgame, but honestly—it’s just as risky as that first issue we were talking about... at least, that's where we all seem to land on this one.

That’s really just one more reason why getting rid of physical cash would be the ultimate move—though, let's be honest, that kind of shift only happens if the entire current financial system completely falls apart first.

True... the types you're describing are fully aware they're lying to themselves and everyone else, which makes it such a grueling, exhausting cycle of denial... but...
The thing is, people swallowed whole by an ideology don't even have to realize it's happening to them. That's the catch, isn't it? Such an ideology is incredibly difficult to spot, and that's precisely why it's so dangerous. It strikes me that your disagreement stems from having two completely different definitions of what "ideology" actually means. Why not try reading what Žižek has to say about the subject?
Edward Flores4 Edward Flores4 Regular
428 messages
joined Mar 2008
#45 ·
Dennis Rogers6 said:True... the types you're describing are fully aware they're lying to themselves and everyone else, which makes it such a grueling, exhausting cycle of denial... but...
The thing is, people swallowed whole by an ideology don't even have to realize it's happening to them. That's the catch, isn't it? Such an ideology is incredibly difficult to spot, and that's precisely why it's so dangerous. It strikes me that your disagreement stems from having two completely different definitions of what "ideology" actually means. Why not try reading what Žižek has to say about the subject?

I'm pretty familiar with his whole theory regarding the "ideology of the common seashell"—and honestly, from a technical standpoint, he’s got a point there. But the thing is, an ideology like that doesn't really cause much friction for anyone, which is probably why it stays "under the radar" for most people... well, except for Žižek himself.

When you look at the ecology side of things and this whole idea of "returning to nature"... he's technically spot on again, but I think "returning to nature" is really just a metaphor at this stage. What we're actually talking about is halting the expansion of heavy industry, stopping coal mining, and preventing the destruction of rainforests—which isn't really a "return" so much as it is just hitting the brakes.

All in all... he’s an entertaining guy. He tends to be intentionally shallow in certain spots, so I wouldn't take everything he says quite so literally.
Jack Ortiz7 Jack Ortiz7 Member
12 messages
joined Jan 2008
#46 ·
He just missed that second level—the one that actually matters if you want any kind of stability
don't you think?
Jonathan Brooks8 Jonathan Brooks8 Active Member
233 messages
joined Feb 2007
#47 ·
redtinker36 said:.. damn it .. I'll never be able to write anything like that ..

.. but damn .. that’s just anarchy .. meaning .. what I think regarding John and those old shamans .. you guys are saying .. is just meaningless nonsense ..
.. and I'm perfectly fine .. with you all thinking the same about my own speech ..

.. anarchy is how I carry myself toward another person .. assuming I am a human being .. and holding onto the right .. to clean up today .. just as I did yesterday .. truth be told ..

.. about John ..
.. there were others .. I remember him and the soup .. equally good .. but John was the intellectual brotherly figure ..

.. this .. he doesn't matter at all .. I don't get it .. are you trying to say he's just some local nobody .. and that's why you bring him up .. ?

.. and damn .. while they were singing and mocking .. they were looking further ahead into the politics of slaughter ..

.. and then there were the third parties .. the ones who actually had to work so the singers and the butchers could eat ..
.. the story of anarchy is really the story of those third parties ..

.. songs live on a single sensation .. on a single tone .. that is art .. they create .. an atmosphere .. an emotional state ..
.. we could talk about that forever .. but I've already said too much .. so I'm bored of it ..

---

.. yeah .. I could have put this on a blog .. or somewhere else .. but I wanted it here .. damn it .. that's why I posted it here ..

.. does what you're saying imply a tone of .. "we let you in, so you should be grateful" .. ?

.. you enter a house by clicking and walking in .. and once you're in, you're in .. whoever wants to come in does .. whoever doesn't stays outside ..

.. so what, you're saying the noise from my house was bothering the neighborhood .. ?
.. there could be several explanations for that .. a few come to mind .. maybe .. some bad ones .. but also .. some .. quite good ones ..

.. anarchy is .. this ..

.. there is a neighborhood .. and there is a house .. the neighborhood sets all the rules for how a house can be built .. but the one building the house has to accept that if necessary .. he might have to sell his soul ..
.. you can follow every rule and still find it isn't enough .. he has to be with the neighborhood in his heart ..
.. the neighborhood's love for him is massive .. but they demand it be returned ..
.. they don't ask for it clearly or distinctly .. they just demand that you be one of us .. they want your blood ..

.. it's the same situation with Americans .. they love and help the whole world .. but if that love isn't reciprocated, they bomb them ..

---

.. listen kid .. I feel like this is my house .. and you're getting on my nerves here .. but what can I do .. I like you .. for certain .. sportsmanlike reasons ..
.. and I endure it .. following the rules of the neighborhood ..

Johnny isn't an outsider because he lacks substance; he lacks substance because he is an outsider.

That’s what happens when you step outside the circle of common understanding... It doesn't necessarily mean people understood him before, but back then, he was embraced as this mystical, enigmatic, philosophical figure—which, let's face it, adds a certain charm when you're dealing with rebellious music, especially during those politically and culturally charged eras. Why he chose to leave? That's irrelevant... What matters is that he was ultimately held accountable for this secondary form of rebellion—the one directed toward his own audience.
redtinker36 redtinker36 Active MemberOP
160 messages
joined Mar 2007
#48 ·
.. don't hold anything against him... he isn't to blame... he simply has nothing to offer...

.. about a month or two ago... there was this story in the papers... we live close enough to the area that I could check things out with people you might know...
.. somewhere near a small town in the Midwest... there's this facility for people... well, those with mental health issues...
.. a young woman arrived—a psychologist—and she was kicked out... basically because she wouldn't just play along...

.. during her short time there—maybe six months—she saw some irregularities...
.. but... well, she actually saw them...
.. it was in the news... a local paper covered it for two whole pages, plus a few smaller bits here and there...
.. when the coverage was peaking, I read it. Afterward, everyone was talking about it. It felt like everyone knew what was going on—everyone except me, though I'm not exactly a news junkie...
.. the director of the facility is tied to the Republican Party... she was key during the construction phase, and now she runs that place like her own private backyard. You don't touch a thing...
.. probably because of how it was built. If she weren't backed by the GOP—if she didn't have those political connections—well, she'd probably think she's untouchable...
.. as if some idealistic newcomer could actually take her down...
.. it's just not happening... not even as a joke...

.. regarding the complaints against the director...

.. first... all these inconsistencies. Like how they only keep the elderly residents there, even though it's meant for the mentally ill... and cutting corners on medication and things like that...
.. honestly... the guy who was involved in the construction project now has certain interests... he has an elderly relative who needs a home... and, well...

.. and then there's the workplace harassment...
.. "harassment" is such a polite word. In a more blunt sense, it's psychological warfare—the kind of soul-crushing pressure that leaves a victim completely spent...
.. there were some nurses who wanted to speak up, but even from their small accounts, it was pretty clear...
.. one quit and is now unemployed... another moved far away for work... and she didn't do it because she thought it would be better there...
.. one nurse said being around the director is like being with Mother Teresa, but once she leaves, you feel like you've just stepped out of a vampire's feast...
.. after that, people were commenting on it, and the vibe really matched what was in the article. It also gave the impression that everyone knows the truth, yet nobody can do anything about it...

.. which puts that young woman who wrote the piece in a tough spot...
.. she finished her schooling, she's an intellectual, she worked there for six months... she likely has some self-confidence and doesn't believe she messed up anything...
.. she wants society to set rules and actually follow them...
.. she found someone to write it up—some journalist—who probably just wants the fame. He's promising to expose everything to the world, hoping for his moment in the spotlight...
.. the girl thinks she's going to move the state and the courts, while the journalist isn't risking a single thing...

.. but what can a young person like her actually achieve?
.. only if someone else takes up her cause—say, a group like the Democrats...
.. if everything she said turned out to be true, it would give them political points. They'd say, "Look, we won't allow this kind of thing in our state." For instance, a politician from Chicago might be quite vocal about it...
.. why wouldn't they side with her?
.. because they have other priorities. They can't afford to get bogged down in the details. Plus, for another reason... these political parties are like little fiefdoms. Each has its own institutions, each pays its own dues, and there's a balance between them that, frankly, shouldn't be disturbed...
.. even when they do make noise, it's usually just about the spectacle—the shouting and the commotion—rather than any real attempt to fix anything...

.. the result of a story like this can be this...
.. she can either find a way to align herself with a larger interest, or she'll end up on the street like some fool who tried to investigate whether a high-ranking official was embezzling funds...
.. if anyone is willing to take her under their wing, she'll have to show her gratitude...

.. and... well... anarchy. How does one interpret anarchy?
.. like this...

.. there is no social contract... no organized society... no rules or laws that actually apply to people, upon which a person like her could rely when she believes a process or an action needs to be regulated...

.. for instance .. Štef uses TV broadcasts to claim there was a theft at the truck depot .. he’s just hoping some local authority hears him and actually does something .. he's .. well .. the essence of absurdity .. on national television he's suggesting .. to the Department of Justice .. that regarding the murder of his buddy Pukanić .. they should interrogate his wife .. who is mentally unstable .. and who apparently called him privately .. so that he might call Pukanić privately .. asking if he'd be willing to give her some cash ..
.. and Štef is the President of the United States .. so you can see where his head is at ..

.. basically .. a regular person can't count on the courts or the Constitution .. if they do .. they're going to get screwed ..

.. if she wants to survive .. she has to rely on some kind of street smarts ..

.. and another thing .. a person can't rely on .. the opinion of the average guy .. the reader, let's say .. because that man is totally broken .. stuck in a mouse hole .. barely managing to breathe .. and even then, he has to do it carefully ..
.. those nurses who left .. they know this .. just as well as everyone else in the South .. it's impossible .. and you're just out of luck ..

.. the suggestion .. "fight for your rights" .. is a pretty damn terrible suggestion at first .. people lose their minds over it .. because they interpret it as just being told to go screw themselves ..
.. I'm sure both Sanders and Jakovčić would give her that same advice ..

.. but .. that advice isn't entirely foolish .. at a different point in time .. when anarchy can be brought into play ..

.. I should also mention the man himself .. about the time I realized that only an idiot keeps walking that way .. it's not a path people rarely take .. it's a path people shouldn't take .. even though it's right there .. even though the priests and ministers advocate for it at every holiday gathering ..
James Lee77 James Lee77 Active Member
172 messages
joined Jan 2012
#49 ·
Edward Flores4 said:It’s actually pretty simple—if they truly believed in what they were preaching and standing for, our conversations would look a whole lot different. There wouldn't be all this constant friction. They’d be calm, composed, and honestly, they probably wouldn't spend half their time complaining about everything under the sun—because, in their own minds, everything is just part of some higher, divine plan anyway.

If things ever go south for them, they’ll be down on their knees praying for a miracle—but if that help doesn't show up? Well, then they’ll just tell themselves everything is going exactly according to plan, convinced that God has his own mysterious reasons and that they shouldn't dare question the design.

Look, if this whole debate is meant to trigger some kind of "defense mechanism," then it actually tells me something important—it means that deep down, someone on the inside realizes how much of this could all just be a massive void. It’s like they know, perhaps subconsciously, that they’re essentially gambling their entire existence on the hope that their own fabrications hold weight. They’re spending their one and only life praying to the fruits of their own imagination and clinging to the hope of an afterlife, all while the only real life they actually possess just slips right through their fingers.

If you’re actually curious about why I’m so dead set on this... honestly, just go watch that lecture by the neuroscientist Ramachandran o...Denial is such a tricky thing, isn't it? It’s like that mental fog that rolls in when things get too uncomfortable to face head-on—sort of like how you might ignore a "check engine" light in your car for three weeks, telling yourself it’s probably just a sensor glitch while the actual problem gets worse under the hood. We all do it. We build these little psychological fortifications to protect ourselves from truths that feel too heavy or too sharp to handle in the moment. It isn't always about being dishonest; sometimes, it's more about survival. If a reality is too overwhelming, the mind just... hits the brakes. It’s a defense mechanism, plain and simple. But the catch—and there's always a catch—is that denial doesn't actually make the problem go away. It just pushes the reckoning further down the road, usually making the eventual collision much harder to navigate. It’s like trying to hold a beach ball underwater; you can exert all the energy you want to keep it submerged, but eventually, your arms are going to tire out, and that ball is going to pop up and hit you right in the face.Once you really wrap your head around the phenomenon—it’s like finally seeing how the gears mesh inside a vintage watch—everything else just clicks into place. It becomes clear how the whole thing actually works. 🙂

So, look—it seems like we’re pretty much on the same page regarding the diagnosis. That part is settled. The real headache, though, is figuring out the actual treatment plan. I’ll circle back to you on that later—I actually want to pick your brain on how you'd go about separating the decision-making process from the profit motive.

There are a few different ways we could actually tackle this. One path involves leaning heavily into direct democracy and essentially stripping away the power held by political authorities. Another route would be to dismantle our current monetary system and the concept of private ownership entirely. Then you have these other creative alternatives—like getting rid of political salaries altogether and forcing politicians to hold down regular, everyday jobs. They’d only step into government roles when there’s an actual necessity to act, much like the systems you see working so effectively in places like Iceland or Switzerland.

You see it everywhere—it’s practically baked into the DNA of modern advertising. Think about those endless commercials that hit you during a football game or while you're scrolling through social media, shouting slogans like, "Just be yourself!" or "You're one of a kind!" or even "Dare to be different!" It’s everywhere. And honestly, it creates this really strange, built-in paradox, doesn't it? We're being told to embrace our individuality by massive corporations using the exact same scripted formulas to reach all of us at once. It’s funny how we constantly run into this tension between the collective and the individual—it’s like that classic tug-of-war where nobody really wins, but everyone gets exhausted. I’ve been thinking about this idea of "collective individuality" lately, and honestly, it’s a bit of a paradox, isn't it? On one hand, you have the push for the group—the idea that we all need to pull in the same direction to get anything done, much like how a massive corporation like Apple or Google relies on thousands of people moving toward a single vision. There’s strength in that unity; there's a sense of purpose when everyone is rowing the boat in the same direction. But then, you hit that wall where the "groupthink" starts to stifle what actually makes us human. If you smooth out all the edges of every person just to make the machine run more smoothly, you don't end up with a cohesive society—you just end up with a beige, characterless crowd. The real magic, I think, happens in that middle ground—where you maintain your own distinct identity, your own weird quirks and specific perspectives, but you still find a way to weave them into the larger fabric of society. It’s less like a monolithic block of concrete and more like a mosaic. In a mosaic, every single tile is its own distinct shape and color—if they were all identical, it wouldn't be art—but it’s only when they sit together that they create a meaningful picture. We often hear people argue that being an individual means being totally isolated, or that being part of a community means giving up your soul. But I don't buy that. To me, a healthy society is one where your uniqueness is actually the fuel for the collective, not something that needs to be suppressed. You can be a fiercely independent person—someone who thinks for themselves and marches to their own beat—and still be a deeply committed member of your neighborhood, your church, or your local community center. It's a delicate balance, for sure. It's about finding that sweet spot where you aren't just a nameless cog in a giant engine, but you also aren't a lone wolf wandering aimlessly through the woods, disconnected from everyone else. We need both. We need the "me" to provide the spark, and the "us" to provide the warmth.It’s funny how things work out—if you aren't being "unique" or "special" or "one-of-a-kind," you end up standing out just by being different from the crowd. But here's the kicker: when everyone is desperately trying to be an outlier, they all end up looking exactly the same. It becomes this massive, synchronized performance of individuality where nobody actually stands out. To me, this whole ideology feels even more dangerous than the stuff we dealt with in the past. It’s subtle, but it creates this deep, murky fog that makes it almost impossible to tell the difference between someone who is just deeply indoctrinated by a trend and someone who is actually acting out of genuine, self-aware conviction. When everyone is performing "authenticity," true authenticity becomes the hardest thing to find.

It feels like the influence of this particular ideology—which, if you ask me, has become the most pervasive force around today, especially here in the West—is incredibly difficult to truly wrap your head around. There’s a real danger in underestimating how deep it goes; we shouldn't just assume people are consciously lying to themselves or playing a part for an audience. Honestly, I think it’s much more subtle than that. Most people aren't sitting there plotting a deception; they genuinely don't even realize they're operating within such a rigid framework. It becomes their baseline reality, making it almost impossible to see the edges of the box they're living in.

Programming ads is a whole different ballgame, but honestly—it’s just as risky as that first issue we were talking about... at least, that's where we all seem to land on this one.

That’s really just one more reason why getting rid of physical cash would be the ultimate move—though, let's be honest, that kind of shift only happens if the entire current financial system completely falls apart first.

Well, that doesn't even matter, I guess. It's God's will if they get angry too.
But when a debate triggers a "defense mechanism"—that basically means "someone inside" actually knows deep down that all of this could easily just be one big nothingness...

I don't really agree. Anger doesn't have to be a defense mechanism for an illusion regarding the topic being discussed. It could also be a defense mechanism for some other illusion that isn't explicitly part of the argument—like, for example, the idea that there's even any point in arguing with that guy, or that it makes sense to argue with anyone at all, or that being smart and educated automatically makes someone prone to fair discussion, or that someone I supported earlier will support me, etc., etc. So, yeah, someone getting pissed off in a debate might not be a direct result of the topic itself, but maybe it's coming from some implicit (unconscious) assumptions that aren't being talked about right now, but still play a role in the whole process of arguing.
If you're really curious why I'm so sure... check out that neuroscience lecture by Ramachandran on the "denial" phenomenon, and it'll be crystal clear how it works 🙂

With my internet connection, it would probably take me months to watch that.
Direct democracy and rejecting political authority is one way to do it.

I mean, we practically have direct democracy now when it comes to electing the mayor. From what I can see, demos is going to directly elect Kerum in San Francisco. That definitely isn't "separating decision making from profit," quite the opposite, actually. 🤷
James Lee77 James Lee77 Active Member
172 messages
joined Jan 2012
#50 ·
redtinker36 said:.. individualist ideology... doesn't exist...
.. that particular mindset is like some consumerist shampoo ad.. telling you that you have value.. when really, it just means a person has become painfully aware that they are nothing.. that they’re just trash.. so the system has to sell them a cure for it--some kind of repackaged nonsense..
.. human liberties are far more significant.. it's because of those liberties that Americans are willing to fight wars all over the globe.. they matter that much..
.. essentially.. it is perfectly clear to the individual.. to the American and everyone else.. that we've been reduced to dogs.. and the system has to struggle to find ways to fight against that.. and apparently, the best way to do that is by fighting in Iran..

.. and the shadow..
.. the shadow matters because of that whole thing.. being conscious or not..

.. let's look at how people connect.. in three distinct levels..

.. the first.. is straightforward.. a contractual association.. a group of individuals.. say.. working together on a job..

.. the second.. involves ideological.. logical.. mathematical.. or rational connections between individuals within society.. for instance.. a church is an institution meant to teach young folks to be moral.. or to believe in God.. a bank is an institution that provides loans and supports businesses and entrepreneurs.. then there's the Department of Education.. political parties.. news networks.. even secret societies like the Masons..
.. all these various organizations governed by some sort of logic or reason.. starting from schools and specific professions..
.. you can judge whether they are good or bad.. but they are practically subject to calculation.. their impact is ultimately measurable in dollars and cents..

.. the third level.. is emotional..
.. you belong somewhere.. and it isn't just about where you're from.. it's about who you *are*..
.. your emotional affiliation is the strongest hierarchy of all.. it dictates your thoughts.. your physical presence.. even your very existence.. your life itself..
.. it's the system of tribalism.. or old-school factionalism.. where you're among brothers..
.. it's like that regional mentality you see in places like Appalachia.. where someone says.. "I've got a guy from my hometown in Congress.. he'll walk in here and tell all these doctors what I think"..

.. that.. emotional.. person.. can reach different stages of.. their own reality..
.. at one point, they might achieve something.. akin to.. a shadow.. their own shadow..
.. we could perhaps talk more about that.. though I'm not sure if I've fully committed to that line of thought..
.. just this.. shadow.. which we can somehow.. move into.. seems to be like.. a collective.. neighborhood sense.. a feeling we manage to attract to ourselves.. to wrap around us.. and solidify..

.. for example.. when we shape a worker.. or define our profession.. we often act in opposition to it.. in those moments, we expand the individual.. through the idea of the community.. which expects a professor.. or an engineer.. to be a human being who also happens to know certain specialized things..

.. damn it.. the question remains.. why was Hitler bad.. if he was excellent on both the first and the third levels..

It isn't just that individualism exists; it’s basically the dominant ideology of the West. Beyond the obvious stuff like commercials, pop songs, or movies... you see it everywhere in liberal political and economic theory, which are pretty much the only ones considered relevant today. (The logic is usually: "A person is an individual first, who then enters social contracts to fulfill their own wants and needs"—as if anyone has ever actually seen this "individual" existing before they joined society. A person is a product of their community, not the starting point. You're born into a family and a surroundings first.) It's baked into our modern philosophy, too. You see it in how we view art as "individual expression." And maybe most of all, you see it in psychology, where there's this desperate push for people to "find themselves" and pursue personal potential at the expense of family ties and heritage.

So, yeah... messed up mythology, broken political theory, flawed philosophy, weird aesthetics, and skewed psychology—it's all just a side effect of this obsession with individualism.
redtinker36 redtinker36 Active MemberOP
160 messages
joined Mar 2007
#51 ·
.. honestly, I don't think there’s a single soul out there who would actually be driven by that... individualistic ideology of yours. To me, it sounds like you're just describing some cartoonish fantasy—like something straight out of a Disney movie..
.. I have no idea what kind of ideology doesn't actually lead anyone anywhere, and frankly.. it's a bit strange to me that we're struggling to understand one another this much.. but.. I suppose it is what it is..
Edward Flores4 Edward Flores4 Regular
428 messages
joined Mar 2008
#52 ·
James Lee77 said:Well, that doesn't even matter, I guess. It's God's will if they get angry too.
But when a debate triggers a "defense mechanism"—that basically means "someone inside" actually knows deep down that all of this could easily just be one big nothingness...

I don't really agree. Anger doesn't have to be a defense mechanism for an illusion regarding the topic being discussed. It could also be a defense mechanism for some other illusion that isn't explicitly part of the argument—like, for example, the idea that there's even any point in arguing with that guy, or that it makes sense to argue with anyone at all, or that being smart and educated automatically makes someone prone to fair discussion, or that someone I supported earlier will support me, etc., etc. So, yeah, someone getting pissed off in a debate might not be a direct result of the topic itself, but maybe it's coming from some implicit (unconscious) assumptions that aren't being talked about right now, but still play a role in the whole process of arguing.
If you're really curious why I'm so sure... check out that neuroscience lecture by Ramachandran on the "denial" phenomenon, and it'll be crystal clear how it works 🙂

With my internet connection, it would probably take me months to watch that.
Direct democracy and rejecting political authority is one way to do it.

I mean, we practically have direct democracy now when it comes to electing the mayor. From what I can see, demos is going to directly elect Kerum in San Francisco. That definitely isn't "separating decision making from profit," quite the opposite, actually. 🤷

That’s quite the argument you’ve got there 😁

Quincy:
I have to disagree—anger isn't necessarily a defense mechanism for an illusion...
With my current internet connection, it would probably take me months to even get through that much reading.
It absolutely is, though—because the entire framework of their beliefs and values relies on the hope that they're right. When you start questioning those core convictions, it triggers this massive wave of anxiety because their whole worldview—their entire mental map—is anchored to one fundamental, yet totally unproven, assumption.

Quincy:
But we basically have direct democracy now since we vote for our mayors.
You're being a little bit weird here... true direct democracy means having the power to decide on laws through referendums, not just picking a local sheriff who’s going to do whatever he feels like for the next four years.

If you look up how democracy works in Switzerland online, it might click for you. In a Swiss system, the people can actually overturn almost any political decision with a referendum—so all the really important stuff is essentially decided by the public from the jump.

The way we do things here in America is honestly kind of a joke.
Jonathan Brooks8 Jonathan Brooks8 Active Member
233 messages
joined Feb 2007
#53 ·
redtinker36 said:.. don't hold anything against him... he isn't to blame... he simply has nothing to offer...

.. about a month or two ago... there was this story in the papers... we live close enough to the area that I could check things out with people you might know...
.. somewhere near a small town in the Midwest... there's this facility for people... well, those with mental health issues...
.. a young woman arrived—a psychologist—and she was kicked out... basically because she wouldn't just play along...

.. during her short time there—maybe six months—she saw some irregularities...
.. but... well, she actually saw them...
.. it was in the news... a local paper covered it for two whole pages, plus a few smaller bits here and there...
.. when the coverage was peaking, I read it. Afterward, everyone was talking about it. It felt like everyone knew what was going on—everyone except me, though I'm not exactly a news junkie...
.. the director of the facility is tied to the Republican Party... she was key during the construction phase, and now she runs that place like her own private backyard. You don't touch a thing...
.. probably because of how it was built. If she weren't backed by the GOP—if she didn't have those political connections—well, she'd probably think she's untouchable...
.. as if some idealistic newcomer could actually take her down...
.. it's just not happening... not even as a joke...

.. regarding the complaints against the director...

.. first... all these inconsistencies. Like how they only keep the elderly residents there, even though it's meant for the mentally ill... and cutting corners on medication and things like that...
.. honestly... the guy who was involved in the construction project now has certain interests... he has an elderly relative who needs a home... and, well...

.. and then there's the workplace harassment...
.. "harassment" is such a polite word. In a more blunt sense, it's psychological warfare—the kind of soul-crushing pressure that leaves a victim completely spent...
.. there were some nurses who wanted to speak up, but even from their small accounts, it was pretty clear...
.. one quit and is now unemployed... another moved far away for work... and she didn't do it because she thought it would be better there...
.. one nurse said being around the director is like being with Mother Teresa, but once she leaves, you feel like you've just stepped out of a vampire's feast...
.. after that, people were commenting on it, and the vibe really matched what was in the article. It also gave the impression that everyone knows the truth, yet nobody can do anything about it...

.. which puts that young woman who wrote the piece in a tough spot...
.. she finished her schooling, she's an intellectual, she worked there for six months... she likely has some self-confidence and doesn't believe she messed up anything...
.. she wants society to set rules and actually follow them...
.. she found someone to write it up—some journalist—who probably just wants the fame. He's promising to expose everything to the world, hoping for his moment in the spotlight...
.. the girl thinks she's going to move the state and the courts, while the journalist isn't risking a single thing...

.. but what can a young person like her actually achieve?
.. only if someone else takes up her cause—say, a group like the Democrats...
.. if everything she said turned out to be true, it would give them political points. They'd say, "Look, we won't allow this kind of thing in our state." For instance, a politician from Chicago might be quite vocal about it...
.. why wouldn't they side with her?
.. because they have other priorities. They can't afford to get bogged down in the details. Plus, for another reason... these political parties are like little fiefdoms. Each has its own institutions, each pays its own dues, and there's a balance between them that, frankly, shouldn't be disturbed...
.. even when they do make noise, it's usually just about the spectacle—the shouting and the commotion—rather than any real attempt to fix anything...

.. the result of a story like this can be this...
.. she can either find a way to align herself with a larger interest, or she'll end up on the street like some fool who tried to investigate whether a high-ranking official was embezzling funds...
.. if anyone is willing to take her under their wing, she'll have to show her gratitude...

.. and... well... anarchy. How does one interpret anarchy?
.. like this...

.. there is no social contract... no organized society... no rules or laws that actually apply to people, upon which a person like her could rely when she believes a process or an action needs to be regulated...

.. for instance .. Štef uses TV broadcasts to claim there was a theft at the truck depot .. he’s just hoping some local authority hears him and actually does something .. he's .. well .. the essence of absurdity .. on national television he's suggesting .. to the Department of Justice .. that regarding the murder of his buddy Pukanić .. they should interrogate his wife .. who is mentally unstable .. and who apparently called him privately .. so that he might call Pukanić privately .. asking if he'd be willing to give her some cash ..
.. and Štef is the President of the United States .. so you can see where his head is at ..

.. basically .. a regular person can't count on the courts or the Constitution .. if they do .. they're going to get screwed ..

.. if she wants to survive .. she has to rely on some kind of street smarts ..

.. and another thing .. a person can't rely on .. the opinion of the average guy .. the reader, let's say .. because that man is totally broken .. stuck in a mouse hole .. barely managing to breathe .. and even then, he has to do it carefully ..
.. those nurses who left .. they know this .. just as well as everyone else in the South .. it's impossible .. and you're just out of luck ..

.. the suggestion .. "fight for your rights" .. is a pretty damn terrible suggestion at first .. people lose their minds over it .. because they interpret it as just being told to go screw themselves ..
.. I'm sure both Sanders and Jakovčić would give her that same advice ..

.. but .. that advice isn't entirely foolish .. at a different point in time .. when anarchy can be brought into play ..

.. I should also mention the man himself .. about the time I realized that only an idiot keeps walking that way .. it's not a path people rarely take .. it's a path people shouldn't take .. even though it's right there .. even though the priests and ministers advocate for it at every holiday gathering ..

I am preoccupied with a different angle here: did the intern actually follow protocol? Because, at its core, anarchy is simply the refusal to respect established procedures... Perhaps she is merely being pedantic, acting high and mighty, or perhaps she's just being unyieldingly stubborn...
redtinker36 redtinker36 Active MemberOP
160 messages
joined Mar 2007
#54 ·
.. regarding Maya, everything is clear—there aren't really any issues there..

.. as for ideology, I’ve completely botched it.. I used a term I don't normally use—and frankly, I think I used it poorly..
.. eventually—once I can sort through my thoughts—it might actually be useful..
.. but right now, I’m lost on what the right approach is—so I'm dropping the term.. or rather.. admitting I don't truly grasp its meaning..

.. what I was trying to convey regarding the individual versus the system—versus the neighborhood—is this..
.. it's just like love.. precisely the same thing..
.. there exists a world of hatred, and then there is another world.. one that strives to balance out that hatred.. a world of love..
.. that second world is somewhat illusory—a dream of a different kind of existence.. the reason figures like Mother Teresa or Jesus Christ matter so much is simply because the world of hatred is so overwhelming--so pervasive..

.. the same applies to the individual within their community.. the individual has become such a non-entity that being told they have value is a matter of survival.. they need that sense of purpose—that illusion—like water.. mainly because deep down, they know they are nothing..
.. but that's exactly what paves the way for anarchy—because a person won't be able to endure that void.. that feeling of being nothing..

.. the same pattern will play out further down the line.. when it comes to truth..

.. my interest lies in reality.. as for what I would call "ideology".. I honestly don't know..

.. but more importantly.. where does a person stand when they find themselves alone against the system?.. what can they realistically expect?..
.. Maya did that—she's likely hoping for some kind of result..
.. whereas, well.. look at what I've done..
Jonathan Brooks8 Jonathan Brooks8 Active Member
233 messages
joined Feb 2007
#55 ·
redtinker36 said:.. regarding Maya, everything is clear—there aren't really any issues there..

.. as for ideology, I’ve completely botched it.. I used a term I don't normally use—and frankly, I think I used it poorly..
.. eventually—once I can sort through my thoughts—it might actually be useful..
.. but right now, I’m lost on what the right approach is—so I'm dropping the term.. or rather.. admitting I don't truly grasp its meaning..

.. what I was trying to convey regarding the individual versus the system—versus the neighborhood—is this..
.. it's just like love.. precisely the same thing..
.. there exists a world of hatred, and then there is another world.. one that strives to balance out that hatred.. a world of love..
.. that second world is somewhat illusory—a dream of a different kind of existence.. the reason figures like Mother Teresa or Jesus Christ matter so much is simply because the world of hatred is so overwhelming--so pervasive..

.. the same applies to the individual within their community.. the individual has become such a non-entity that being told they have value is a matter of survival.. they need that sense of purpose—that illusion—like water.. mainly because deep down, they know they are nothing..
.. but that's exactly what paves the way for anarchy—because a person won't be able to endure that void.. that feeling of being nothing..

.. the same pattern will play out further down the line.. when it comes to truth..

.. my interest lies in reality.. as for what I would call "ideology".. I honestly don't know..

.. but more importantly.. where does a person stand when they find themselves alone against the system?.. what can they realistically expect?..
.. Maya did that—she's likely hoping for some kind of result..
.. whereas, well.. look at what I've done..

To my mind, the perspective is different, and the implications are fundamentally distinct; love and hate occupy the same pole, whereas the true opposite is indifference. Balance isn't found in the ratio between love and hate, but rather in the tension between love and indifference—just as it is between hate and indifference—meaning any equilibrium requires a specific, balancing dose of indifference alongside both love and hate.....
redtinker36 redtinker36 Active MemberOP
160 messages
joined Mar 2007
#56 ·
... yeah... I see how it looks to you... at least on that... first level... damn it... what I mean is that you—and it’s not just you—on that first level, you don't actually grasp reality...
... damn it... moving on... next... balance on that first level is death... nobody realizes that... just me...

... well, something else... but not quite that... something else... a third thing... heaven knows...

... I don't really watch TV much... but I always hear things that... well... I hear them...
... Berlusconi was talking earlier about founding... something like... a major party... and I heard him use this term... "folie déniée"... a kind of genius madness...
... it's crazy... I mean, do they not see what they're saying?
... he's a nationalist who drifted toward the center... like how a certain former leader here might have moved toward the middle...
... don't they realize that genius and madness is a classic pairing that has always defined dictators? People interpret "genius" as a man who sees more than the average person—someone who can organize the neighborhood better—while "madness" is seen as the sheer resolve, the strength and knowledge required to get things done...
... Benito and Adolf are... classics... the embodiment of that "folie déniée"...
... how can the pundits not see it...

... democracy... it's almost a perfect system... almost... damn it...

... people often think it's good to have two parties... left and right... like the Democrats and Republicans... they shadow and guard one another... like two snakes... slithering and crawling... one holds power, while the other watches closely... the moment the first one screws up, the other strikes... mark my words...
... though sometimes it's argued it's better if those two snakes aren't far apart... being center-right or center-left... because we are part of a neighborhood of a celestial proletariat... *gens una sumus*...
... that's how the Germans realized that in moments... when things are critical... historically recessionary or crisis-driven... and since Americans share a certain kinship, and governance should be... what was the word... coalitionist... or something like that... I don't know the German grammar well enough...

... listening to the pundits again...
... an old timer says it's not about the leader... he isn't some historical tyrant...
... the old man shows a picture of an empty balcony overlooking a plaza filled with crowds... I think it's a photo from back in the days of a certain populist era... like Times Square...
... the old man says... the neighborhood is waiting... someone will step out onto that balcony... because if the neighborhood wants someone, it will find them... someone always appears... they have to...

... at one point, the masses start thinking that having snakes on the left and right isn't the answer... they want a dragon... something to swallow it all up and set rules... clear and absolute...
... what I don't understand is this... in this America... wouldn't a little Adolf have plenty of things to clean up... to lie about... to bring into order?

... the old country used to be a brilliant place... there were various organizations... basic units of organized workers... some complex... some interest groups... self-managed... whatever you want to call them...
... our fiery dawns woke us from sleep... fiery mornings with smoke rising from chimneys...
... songs were sung in the collective farms... "I'm going there... where the girl lives... the girl named May... I love her..."
... and all of them were organizations like little snakes... or... damn it... like earthworms, if that's more your style...

... then this new... independent and sovereign... modern American state... which the old establishment managed to pull off... with my... well... help... against all odds... raised from the ashes... like a phoenix...
... that state... it has its charities and its churches ensuring no one goes hungry... distributing goods... bread and meat... and so on... it has everything... religious groups and secular organizations of all sizes... all for the good and prosperity of the American citizen... all following the "genius madness" of the Fatherland...
... I keep thinking about those symbols... and olive branches in cases... places like Cordoba... distant and lonely... though I know the roads, I'll never make it to Cordoba... I'm a poet... I recognize a certain dose of genius madness within myself...
.. I wonder .. how much they actually pay those little church acolytes .. the ones working for the big donors and the local elites .. per year .. or however they structure it ..?

.. anyway .. let's get back to the main point ..

.. suppose the clients are all Masons or some fringe cultist youth group .. nothing but snakes in suits .. suppose the planners are just running their little "New Europe" schemes .. more snakes .. or any other breed of cold-blooded lizards .. even if the department heads .. the managers .. the priests and deacons .. are all just worms and slugs ..
.. and let's assume our guy feels surrounded by this crawling mass .. feeling like one of them ..
.. and that his only real sensations left are anxiety, dread, and pure fear ..

.. well .. now .. imagine there's no way for him to survive unless he makes friends with a snake ..

.. and I'll tell you what .. I'm thinking about it again .. because it occurred to me the other day .. that in all this writhing and slithering .. they aren't even real snakes .. they're just maggots and tiny little worms ..

.. you know that song .. the one that goes .. ready for dooooom!
.. down at the spring of the creek .. brothers stood to defend our homes ..
.. oh you volunteers .. we will find you wherever you hide ..
.. you know that grim anthem .. about how you didn't make it then and won't make it now ..

.. I forgot the next verse .. but it starts like this ..
.. dark nights and white roads .. calling to me from within .. drawing luck upon my palm .. which doesn't exist and never will .. hey .. it never will ..

.. my take is this .. friends .. it's all just chaos .. total anarchy ..
redtinker36 redtinker36 Active MemberOP
160 messages
joined Mar 2007
#57 ·
.. there’s this former mayor—I won’t bother naming him, though... not because of him specifically, but because everyone has names, and I just don't have the energy to go around throwing names around. I really don't. Even when things are going south—and they are—I just won't do it.

.. In my case, it's about my grandmother, which others have dealt with too. I'll just give some context, though I'll try to be thorough.
.. She was part of that era—left the country back in '69, then things shifted again in the late '90s... or other times... like the old regime—good grief, how can I summarize all that madness in a few lines?
.. Her son was a staunch Communist... yeah... that was the lineage I came from.

.. Damn it... those guys nationalized everything she owned, but her brother made sure to transfer everything from the kids over to his wife first—just so everyone knew who was actually in charge.
.. Because if he hadn't... well, who cares.

.. Those Communist types were trying to sell the house—actually, more like hand it off to one of their own—but they couldn't at first. Not while the father was still alive, and even after, the mother wouldn't budge.

.. And so, our little local bureaucrats start the bidding process... trying to sell it to a buddy. They just announce it at the town hall in the next county over—nobody ever goes there, nobody knows anything. But... one guy happened to know. He says...

.. "I'm heading to the auction to buy that old lady's house—my own grandmother's place."
.. It wasn't much to begin with. An old house. I bid twenty thousand dollars. This guy kept pushing, so I just walked away. To hell with it. I didn't need it anyway.

.. The terms were simple: whoever wins the bid has to show up within a certain timeframe and pay up, otherwise, the next person gets the right to buy it at that price.

.. So, I wait for the deadline. I go down there to check. People tell me he's going to take it—that he hasn't changed his mind. Did he pay? Yes. I can see for myself. Not today, though. Come back later and you'll see.
.. I show up. Then I show up again. Nothing. No accountability whatsoever.

.. I go back, and suddenly—presto—here it is. He shows me proof that everything is settled.
.. And the "proof" is just a piece of paper showing that the local brickyard approved a loan for this guy. Just a plain white sheet with several signatures on it. A commission approved it.
.. The director of the brickyard, the chairman, and our local official—they're all friends. They all eat from the same plate. They all drink from the same glass. All part of the same inner circle.

.. Now, paying something off in fifteen days isn't the same as a fifteen-year mortgage, but I wanted proof that the municipality actually received the funds. That would mean the transaction was legitimate.
.. And what stung the most was that the mayor was counting on me being an idiot.

.. I went to see a female attorney. I told her everything. I had the impression she understood perfectly—that we could fix this in fifteen minutes.
.. Instead, she tells me that even if everything I said was true, a court might still rule that the house belongs to him.
.. I quickly crunched the numbers to see what it would cost me—legal fees, my lawyer, his lawyer...
.. I also got the feeling she would take the case, but wouldn't guarantee a thing. Honestly, it felt like she almost preferred that I just give up.

.. After that, I saw plenty of similar situations. So many people feeling exactly how I felt back then.
.. I'd see articles in the papers about how federal prosecutors were building cases unfairly.
.. But none of it really moved me anymore.
.. Slowly, I was becoming an anarchist. I just didn't realize it yet.

.. I don't think anyone truly learns anything unless they feel it themselves. Millions of words don't mean a damn thing.
.. Where it's been decided, it's been carved in stone. Like a knife cut.

.. Anarchy is a dark place, stained with blood. Damn it.
James Lee77 James Lee77 Active Member
172 messages
joined Jan 2012
#58 ·
redtinker36 said:.. honestly, I don't think there’s a single soul out there who would actually be driven by that... individualistic ideology of yours. To me, it sounds like you're just describing some cartoonish fantasy—like something straight out of a Disney movie..
.. I have no idea what kind of ideology doesn't actually lead anyone anywhere, and frankly.. it's a bit strange to me that we're struggling to understand one another this much.. but.. I suppose it is what it is..

Man, I barely see anyone who *isn't* being driven by some ideology.

But hey, it’s not that surprising we can't connect. Because basically everyone—including you and me—thinks they aren't biased, but everyone else is totally brainwashed. It’s like, I feel like I see things clearly while you're totally off base, and you probably feel the exact same way about me. Same goes for people like shamantrixxu and stuff. I always assume the other guy is probably caught up in some ideology that messed with his head so he can't see the obvious (you know, the stuff I see).

So, I guess there is one thing we actually agree on: the other guy is definitely under the influence of some ideology.

If I stop and ask myself, "Wait, maybe I'm the one who's biased, not them," it still feels like it's not me, it's you guys. 🤷

That's the real issue. But, maybe that problem actually gives us a way out? Like, if I can't be 100% sure that I'm not biased, then I can't be sure the other person is either. So, maybe it's better to just stop arguing about whether someone is "ideological" or not. We should just let people say what they think about, I don't know, their vision for a perfect society, and then just respond to the actual ideas as best as we can. Whether someone (me or anyone else) eventually realizes they were being influenced by an ideology... I guess we just have to leave that up to them to figure out. There's no other way.

Basically, just talk to people like humans, not like political puppets (even if I truly believe they're being influenced by something).
James Lee77 James Lee77 Active Member
172 messages
joined Jan 2012
#59 ·
Edward Flores4 said:That’s quite the argument you’ve got there 😁

Quincy:
I have to disagree—anger isn't necessarily a defense mechanism for an illusion...
With my current internet connection, it would probably take me months to even get through that much reading.
It absolutely is, though—because the entire framework of their beliefs and values relies on the hope that they're right. When you start questioning those core convictions, it triggers this massive wave of anxiety because their whole worldview—their entire mental map—is anchored to one fundamental, yet totally unproven, assumption.

Quincy:
But we basically have direct democracy now since we vote for our mayors.
You're being a little bit weird here... true direct democracy means having the power to decide on laws through referendums, not just picking a local sheriff who’s going to do whatever he feels like for the next four years.

If you look up how democracy works in Switzerland online, it might click for you. In a Swiss system, the people can actually overturn almost any political decision with a referendum—so all the really important stuff is essentially decided by the public from the jump.

The way we do things here in America is honestly kind of a joke.

I don't think so, though. I mean, the assumptions people cling to don't even have to be stated out loud. Like, besides a few obvious things, we're constantly leaning on a million little unspoken assumptions. Anxiety can hit whenever one of those hidden ones gets threatened. That's when someone gets pissed or feels super uneasy without even knowing why. I'd argue ideology is mostly built on those quiet, implicit assumptions, and the only way out is to bring them into the light. But the catch is, it doesn't work if someone else points them out—you really have to realize it yourself and actually question it.
You're being weird... direct democracy means people get to vote directly on laws through referendums, it's not about just picking some local sheriff who’s gonna do whatever he wants for the next four years.

Just look up how Swiss democracy works online and it'll make sense. In Switzerland, the people can basically veto any decision politicians make via referendum, so all the important stuff ends up going to a vote from the start.

The "democracy" we have here is kind of a joke.

I mean, the laws aren't the issue, and the legislature isn't even the biggest problem. We've got plenty of good laws that just get handled badly. The real issue is who's actually running the show and enforcing them—the executive branch. And let's face it, you can't put every single executive decision to a referendum.
redtinker36 redtinker36 Active MemberOP
160 messages
joined Mar 2007
#60 ·
.. well .. damn .. what would be .. sufficient for now .. is this assumption .. democracy is a fragile system and it has to collapse .. dissipate .. crumble .. on its own .. it’s a neighborhood where internal order simply won't allow for a future ..

.. damn .. I wasn't sure if you felt the same way .. but .. purely from an anarchist perspective .. I'm trying to reach a standpoint where I just don't give a damn about having that opinion ..

.. anarchy is a world .. close to death .. an interesting situation ..
.. and ..
.. anarchy is a world .. with a different truth .. equally interesting ..

.. always .. damn .. keeping in mind that anarchy is a world .. of a solitary man .. facing the infinite ..

.. anarchy is a black world .. with traces of red .. a world of significant beauty ..

.. Biden is on the side of the old guard .. those old leaders used to crush dissent .. there's no way he didn't know that .. if he didn't, then he was an idiot ..
.. the establishment elites .. they won't face justice anytime soon .. did their predecessors commit atrocities? .. they're waiting for better times .. waiting for a specific political shift .. so they can walk together .. even with the ghosts of the past .. they could all be united and fraternal .. even the old ways are fading these days .. provided the sky doesn't fall if all those giants abandon us ..
.. imagine .. that .. this .. trio .. on vacation in Florida .. what a tourist season that would be ..
.. swine flu in Mexico ..
.. which of you would guarantee with your life that Americans haven't protested? .. Is that a conspiracy theory? .. You guarantee it so easily with your very lives .. because when it comes to the love of America and Motherland, you never doubt it ..

.. hey ... amigo .. you are a big man and you know everything of course .. but listen to me ..
.. if you want to be a real gentleman .. just take it easy .. take it easy amigo .. and very slowly ..
.. from the Rio Grande to Guadalajara ..

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