#41 ·
redrider63, it seems to me that you are overreaching in several respects. This discourse regarding Being, this "I AM" state, isn't nearly as mystical as you seem to imagine it to be.
Where did I ever suggest that it was MYSTICAL?
Why would you assume I am IMAGINING anything at all?
I am merely stating WHAT IS TO BE SAID.
IT IS VERY SIMPLE AND REQUIRES NO IMAGINATION.
What I essentially meant to convey was that Buddha did not explicitly speak of the transcendental, as doing so would only lead the questioners into further confusion. Treat this "BECAUSE" very conditionally, just like any other "since," "therefore," or "due to."
DO NOT introduce the TRANSCENDENTAL
because it is irrelevant to our current discussion. In the example I referenced, Buddha SIMPLY ANSWERED without any concession, immediately rejecting Being directly by simply seeing THAT WHICH IS. In doing so, he stripped away all mental constructs and broke through openly.
In this specific instance, there was no concession. I did not claim that Buddha didn't practice such concessions in other contexts.
The DISSOLUTION OF THE MIND does not mean that a "person" cannot UNDERSTAND. What we refer to as the "MIND" is essentially Being, merely "apparently separate." That is to say, after the dissolution of the mind, the functions of what we previously called the mind still remain, only now they are inseparable from….
THE DISSOLUTION OF THE MIND is THE DISSOLUTION OF THE MIND, and there is no room for UNDERSTANDING here, because once the mind IS DISSOLVED, there is nothing rational left; one might even say that MU no longer exists. All descriptions come afterward and, therefore, have no CONNECTION to the event itself.
That is to say, everything else you are discussing has nothing to do with the DISSOLUTION itself, even if it pertains to describing the INDESCRIBABLE.
Being "speaks" even when a donkey brays, yet we don't "SHINE" at every single donkey's bray.
BEING SPEAKS even when the donkey is SILENT.
And we "SHINE" ALL THE TIME.
👋