#1 ·
Think it's better to start a new thread since this doesn't really fit in the Barca discussion
Bottom line—nobody on the planet is going to give you one single answer that satisfies everyone😬
Here are some possible answers I stumbled upon:
Sun Lu Tang wrote that the core of internal arts lies in naturally applying the principles of heaven and earth while developing pure, correct chi.
The BKF crowd claims internal arts are those that base strength on cultivating chi, the mind, achieving total relaxation, longevity, and meditation.
Jan Diepersloot argues that the defining feature of internal arts versus external methods is having little to no body movement.
Then there are those who say the main difference is using "soft" qigong.
Some people claim it’s all about using methods from Xi Sui Jing and Yi Jin Jing.
The term "internal martial arts" (Neijia) didn't even get popular until the 20th century anyway. If you'd asked an old-school master before then about internal vs. external styles, he probably would've thought you were talking about Chinese vs. non-Chinese techniques. The earliest verifiable mention of Neijia and Waijia in a martial arts context seems to date back to the 17th century.
Some argue that splitting internal and external styles is a mistake. I mean, every style has a "hard" and a "soft" side, right? You can't fight with nothing but softness—you won't be able to hurt anyone. And you can't fight with pure hardness—you wouldn't be able to move. Plus, every "external" style has an internal component (even something like Karate 😬). Concepts like power (li), intention/heart (yi), energy/breath (chi), and spirit (shen) aren't exclusive to the internal stuff.
If you're talking about nei jin ("internal" or "trained strength"), that's a different story... but external styles train nei jin too (like ting jin, which is arguably the most important part). And internal styles have wai jin because it'd be pretty useless not to have it.
Others say the difference is the fighting method. External styles control the opponent's movement; internal styles control (sense) their intention. That's a shaky argument though, because any halfway decent fighter can see or feel an opponent's intent. (Boxers, wrestlers...)
Got a specific answer in mind? Something more detailed? Meridian theory? The Five Elements? The Yellow River Map? I'm not touching the I Ching. 😬
Bazooka said:Who's looking for a fight? I'm just asking a question nobody seems to have an answer to... though maybe we'll finally figure out what internal martial arts actually are by the end of this...
Bottom line—nobody on the planet is going to give you one single answer that satisfies everyone😬
Here are some possible answers I stumbled upon:
Sun Lu Tang wrote that the core of internal arts lies in naturally applying the principles of heaven and earth while developing pure, correct chi.
The BKF crowd claims internal arts are those that base strength on cultivating chi, the mind, achieving total relaxation, longevity, and meditation.
Jan Diepersloot argues that the defining feature of internal arts versus external methods is having little to no body movement.
Then there are those who say the main difference is using "soft" qigong.
Some people claim it’s all about using methods from Xi Sui Jing and Yi Jin Jing.
The term "internal martial arts" (Neijia) didn't even get popular until the 20th century anyway. If you'd asked an old-school master before then about internal vs. external styles, he probably would've thought you were talking about Chinese vs. non-Chinese techniques. The earliest verifiable mention of Neijia and Waijia in a martial arts context seems to date back to the 17th century.
Some argue that splitting internal and external styles is a mistake. I mean, every style has a "hard" and a "soft" side, right? You can't fight with nothing but softness—you won't be able to hurt anyone. And you can't fight with pure hardness—you wouldn't be able to move. Plus, every "external" style has an internal component (even something like Karate 😬). Concepts like power (li), intention/heart (yi), energy/breath (chi), and spirit (shen) aren't exclusive to the internal stuff.
If you're talking about nei jin ("internal" or "trained strength"), that's a different story... but external styles train nei jin too (like ting jin, which is arguably the most important part). And internal styles have wai jin because it'd be pretty useless not to have it.
Others say the difference is the fighting method. External styles control the opponent's movement; internal styles control (sense) their intention. That's a shaky argument though, because any halfway decent fighter can see or feel an opponent's intent. (Boxers, wrestlers...)
Got a specific answer in mind? Something more detailed? Meridian theory? The Five Elements? The Yellow River Map? I'm not touching the I Ching. 😬