Phenomenology of Spirit: The Path to the Absolute
in Philosophy ·
Paul Bailey95 said:Look, what follows is going to be a bit of an exposition on Hegel’s Phenomenology of Spirit—and honestly, I probably won't finish this series. In fact, I likely won't be posting on this forum, or even touching the "cyber world" in general, for a while. I've decided to cut out all the noise and distractions to focus entirely on what I'm doing. I’ve already made the call to go totally off the grid—doesn't matter if it takes two, four, or eight months—cutting ties in my personal life too just to clear the deck. My goal is to truly wrap my head around the Phenomenology of Spirit and dive deep into Aristotle’s Organon (specifically those Categories, which are pretty much the core of the whole thing). This is a massive undertaking, so for me, there's no more hanging out or socializing. The only exception is the occasional reach-out for mutual help—mostly because one colleague already managed to pull me back out once—but until I've conquered this, that's it. I'm viewing these posts as just a small way to share bits of the journey, strictly for the sake of helping each other out, though let's be real: I probably won't ever actually meet any of you in person.
Honestly, deciding to skip out on that mindless social scene during your younger years—especially since we're living in this absolute era of nihilism where those connections basically rot away anyway—is actually a solid move. It pulls your spirit away from all that aimless wandering and the sheer triviality of just hanging out for the sake of hanging out. Even a forum like this is just another version of that socializing, if you actually take it seriously. I mean, you don't have to be physically out at a bar with buddies to be "out there"—you can be fully engaged with the world even while you're sitting alone inside. Most of the socializing we see today is just pure nonsense or, at its absolute best, an endless flood of useless facts. Whether it’s politics or whatever else is grabbing everyone's attention, it’s just a massive dump of "Nothingness" designed to clutter our consciousness. And let's face it, only actual struggle can change that. See, the moment you turn off the TV, disconnect from the internet, put down the newspaper, or even just stop obsessing over your watch—that’s a fight. That’s you fighting for something meaningful to actually exist. You can't build anything real if you're constantly jumping from one distraction to the next, just drifting wherever the noise tells you to go. It's about being your own experiment, your own boss—not someone else's test subject or their little subject. One or the other.
With all this endless chatter—and honestly, all this writing about absolutely nothing—we’re losing the one thing that actually matters: the spirit. And that's everything we are. I mean, seriously, who actually wants to lose themselves in all that noise?
To be honest—since this is a forum and there's no point in holding back—my life basically boils down to a single library and a quiet room. Figures like Buddha, Christ, or Moses? They’re just distractions at this point. My days are filled with the usual grind, helping people out when I can, dealing with a pretty chaotic past, and having those occasional chats with people I’ve known since I was a kid. And look, I don't mean that negatively—I'm perfectly civil with them—but I wouldn't call them friends. I don't really have friends. There’s no such thing as "true brotherhood," as Nietzsche would put it—though he wasn't the first to think so; you've got Aristotle before him, and even Plato, who basically questioned the whole concept of friendship or admitted in his Lysidus that he wasn't quite sure what it all meant. For me, it's just a collection of friendly acquaintances. As for romance... well, there have been some lovely little excursions, but nothing more. People—and I'm not just talking about flighty women—might jump to conclusions, but there's no real love there. Just moments.
Alright, let's take a quick detour into some personal nonsense—totally irrelevant, I know—and then get back to the actual point.
I’m hoping this thread sparks enough interest to get some people actually diving in—even if wrestling with Hegel feels like trying to swim through molasses. Honestly, though, if you’ve got even a shred of intellectual curiosity, there’s no point in building an entire worldview on anyone else. If we're talking about the heavy hitters—the actual bedrock of deep philosophy—you’ve got Aristotle, Kant, Hegel (obviously), Plato, Spinoza, Descartes, Nietzsche, and the rest. But when you look at the absolute summit of that mountain? It’s Hegel. If you try to kick off your philosophical journey starting with Schopenhauer, you're basically asking for an existential meltdown. And don't even get me started on starting with Nietzsche. I've seen it happen—some young guy decides Nietzsche is his entry point, and man, he’s headed straight for a crisis. For a guy like that, it might honestly be better to just grab a beer, eat a good meal, work a regular job, and find a wife—just live a normal life like everyone else. It’s much easier than deciding to drown yourself in thought. Unless, of course, he's actively looking to sink the ship. Not everyone survives that kind of wreck, but hey, if he wants to go down with it, that's his call. There’s a difference between someone truly seeking truth and someone who is just... seeking. If you're just "seeking," then your whole existence becomes trapped in that hollow loop of searching without purpose. That isn't how you start out. You don't jump straight into Cicero, Schopenhauer, Camus, Kierkegaard, or Nietzsche. That’s just not how the game is played. The foundation is Aristotle. Period. Trying to build a philosophy without those fundamentals is like trying to build a house without a blueprint or a solid slab. Instead, people just start throwing bricks and shingles together, using glue instead of cement, hoping it holds. They end up with a little straw shack that blows away the second a decent breeze hits—kind of like that Three Little Pigs situation. It’s not just bad strategy; it’s plain foolish. Look, there are plenty of fools out there—that’s just the way the world works—but if you take things to heart the way Nietzsche did (along with everything else, obviously), you’re going to end up broken. Stick to Aristotle for the foundation. For anything else, you can always find a path through art or religion.
Look, if you’ve actually got an appetite for philosophy—if you’ve actually got that Will to Power—then just know right now: you aren't going to make a living at it. If you want bread, go work at a bakery. If you want actual insight, you head toward philosophy or science—and I don't mean this "modern science" nonsense, for God's sake. Back in the day, even the big names here in the States had a real affinity for philosophy (think Newton or someone of that caliber), but today? They’ve just downgraded themselves into a massive swarm of these various "scientists"—to use Kierkegaard’s term—whose intellect is basically like a monkey counting fruit; they think they understand the tree because they can count a piece of fruit, even though the poor thing doesn't even grasp what a tree is, let alone the soil it grows in. Scientists nowadays just count and calculate; that's it. They don't actually *think*.
The people who have an affinity for wisdom itself—not just this or that little bit of fruit they find hanging on the branches of knowledge—those are the Hegelians, the Aristotelians, the Platonists, and the kind of readers who actually engage with ideas. They aren't just "readers" in the sense of consuming quantity like rabbits; they’re slow, like snails or turtles—actually, way slower than those guys.
Hegel’s thought... man, it’s almost like God Himself is speaking, and He isn't even joking or being sarcastic about it; He's dead serious. Actually, a scholar like Vanja Sutlić said something similar in his lectures on Hegel—I believe his book was published by a major American university press earlier this year. Anyway, Sutlić argues in those lectures that Hegel isn't just a thinker practicing philosophy as a "love of wisdom," but rather—get this—he's dealing with Wisdom itself. We aren't talking about philosophy as a pursuit anymore; we're dealing with the essence of Wisdom. Hegel moved past "philosophy" and arrived at Wisdom itself. He’s no longer striving toward it as a philosopher; he *possesses* it. He has realized it. He’s essentially the messenger for the Absolute. To him, thought is the All-in-All, a single Totality, a Substance.
To be identical to that is what Sutlić calls the "substance-subject." That’s the whole game. And yet, even though that’s everything, and even though artists and religious folks try to reach that point in their own ways, most of the masses—unfortunately—don't bother at all. They just merge with this era of nihilism like a guy merging with a woman; they just stagnate as a bunch of nobodies in nothingness. It's like most people just... exist. There. Just "there." Like this one acquaintance of mine—a sort of depressed entrepreneur type—told me a year or two ago, "I'm just here." He’s just existing without any goal or purpose. He doesn't even read; honestly, it’s probably better for him that he doesn't. A person who just exists like that is living a slow death, acting as if they’re already dead, chasing nothing higher than their own fleeting happiness, interests, or those "clay pots and glass cups" Epictetus talked about. See, Epictetus says true wisdom lies in not getting attached to anything that has the nature of "clay pots and glass cups." But if you actually listened to that advice from Epictetus and followed it logically to its absolute limit, you’d realize that a person shouldn't just avoid attaching themselves to transient things—like friends, a spouse, or a mother—but they shouldn't even attach themselves to *themselves*, or to their house, or their intellect, or whatever else they claim as "mine." Doing so would be like leaving behind one's own identity. It would be like a Zen monk watching a thief steal stuff from his house and thinking, "Shame he didn't take the clothes off my back and the month of sunshine I'm looking at, too." Anything that has that fleeting, fragile nature—that "clay pot and glass cup" quality—Epictetus would call it foolish, almost childish, to get attached to it. So, all a person can do is walk toward the imperishable, toward the Totality and the Whole. And in that climb, they shouldn't cling to the stairs or even the destination, nor to themselves. Instead, they should follow the Spirit. Without staring at themselves, they finish the movement by ascending the steps, because a human being is nothing more than a moment in the service of the Spirit. Anyone who wastes that moment—by wasting other moments—is "outside" that Spirit. They are far from it, as if they were never truly part of it to begin with, merely existing within it as a passing thought.
Living in a state of total madness is basically second nature to most people. It’s like life itself has somehow pushed them away from actually *living*—because, let’s be real, being reckless, chaotic, or just plain delusional is really just a way of distancing oneself from the Whole. It’s an exile. Kind of like how religions talk about being kicked out of Eden, right? So, I guess our whole job is just finding our way back.
The author of 'Science of Logic' (and his other massive works, for that matter) is essentially the Absolute speaking through Hegel. If you actually take the time to wrap your head around his heavy hitters, you have to realize that works like 'Science of Logic' are on another level. It’s like what some scholars say—that it feels as if God Himself sat down to write it; truly, only the Absolute could produce logic this profound.
More coming soon.
Yeah, it’s recent, but it isn't from the national foundation.
Vanja Sutlić: "Lectures on Hegel (1968-1969), edited by Damir Barbarić, Washington, D.C.: Institute for Philosophy, 2016."
Just last year, there was a symposium over at the national foundation marking the 90th anniversary of Sutlić's birth titled "historical opinion in the horizon of contemporary philosophy."
Sutlić still has his fan club, sure, but the guy's a dud. Just three sentences spinning in circles.
As for "phenomenology"—which I slogged through for the third time back in 2002 as my most serious attempt at reading it—you basically have to ruthlessly cross out everything that looks like nonsense, because most of it actually is. It's so repetitive you won't even miss the parts you cut. That's like 90% of the book right there. Especially when he touches on nature and the natural sciences; he's about as relevant there as some shaman trying to explain atomic structure.
With whatever is left, just hack away at the repetitions until you're left with pithy little nuggets. That wipes out another 90% (of the remaining 10%), leaving you with something halfway interesting or even thought-provoking once in a blue moon.