Eco-primitivism: The downfall of civilization?
in Philosophy ·
It just works better with the judges, honestly. There’s no way you can pull it off with the jury. 🧐
1288 posts shown.
Melissa Stewart6 said:He keeps citing anthropologists, but honestly, it’s hard to say how much weight to give him when his bias is so incredibly obvious.
Culture is actually a relatively recent development. If you look at the timeline, cave art dates back roughly 30,000 years, yet agriculture only kicked in about 10,000 years ago. There is this massive gap between when our IQ levels first allowed for symbolic thought and when we actually started building civilizations. I suspect the missing link in that interval was a fundamental shift in how we relate to the natural world. It’s possible that during this period—to an immeasurable degree—there was a collective hesitation to exert dominance over nature. It might even be that symbolic expression didn't truly take off until the desire for power emerged, likely as an unconscious byproduct of our gradual move toward a division of labor.
There’s this common argument that you can only tame the violence of primitive societies—things like human sacrifice, cannibalism, or slavery—through the introduction of symbolic culture. But I think there's a simple way to debunk that stereotype: organized violence wasn't actually cured by culture; it was actually triggered by it. William J. Perry studied various indigenous groups throughout the Americas and noted a striking contrast between agricultural civilizations and those that remained unmanaged. He observed that while the latter might be seen as "culturally inferior" by certain standards, they lacked the horrific, organized customs found elsewhere. It seems that almost every society on Earth that moved toward a domesticated relationship with nature eventually became prone to organized violence. Meanwhile, non-agricultural societies largely avoided it altogether. Anthropologists have long looked at Native Americans on the Pacific Northwest coast as a unique case study for this rule. Even though they were primarily fishers, they eventually adopted slavery and developed a very rigid social hierarchy. However, even in their case, there was an element of domestication present, such as the use of domesticated dogs and small-scale tobacco cultivation.
Melissa Stewart6 said:He’s not exactly a teenager—he’s 76.
Melissa Stewart6 said:According to his own words,
"The fall from the simplicity and fullness of lived experience—from that raw, sensory moment of realization—leaves a void that can never be symbolically bridged. This void has always been masked by layers of civilizational comfort, civilized detours that never truly restore what was lost. In one sense, symbolism only represents what has been repressed, for only the repressed requires symbolization. The sheer magnitude of symbolism is a testament to how much has been buried, yet remains potentially recoverable."
For context, he's a contemporary writer, and most of his books were published in the 2000s.
By the way, he's a contemporary writer, and most of his books were published back in the early 2000s.
Melissa Stewart6 said:He keeps citing anthropologists, but honestly, it’s hard to say how much weight to give him when his bias is so incredibly obvious.
Culture is actually a relatively recent development. If you look at the timeline, cave art dates back roughly 30,000 years, yet agriculture only kicked in about 10,000 years ago. There is this massive gap between when our IQ levels first allowed for symbolic thought and when we actually started building civilizations. I suspect the missing link in that interval was a fundamental shift in how we relate to the natural world. It’s possible that during this period—to an immeasurable degree—there was a collective hesitation to exert dominance over nature. It might even be that symbolic expression didn't truly take off until the desire for power emerged, likely as an unconscious byproduct of our gradual move toward a division of labor.
There’s this common argument that you can only tame the violence of primitive societies—things like human sacrifice, cannibalism, or slavery—through the introduction of symbolic culture. But I think there's a simple way to debunk that stereotype: organized violence wasn't actually cured by culture; it was actually triggered by it. William J. Perry studied various indigenous groups throughout the Americas and noted a striking contrast between agricultural civilizations and those that remained unmanaged. He observed that while the latter might be seen as "culturally inferior" by certain standards, they lacked the horrific, organized customs found elsewhere. It seems that almost every society on Earth that moved toward a domesticated relationship with nature eventually became prone to organized violence. Meanwhile, non-agricultural societies largely avoided it altogether. Anthropologists have long looked at Native Americans on the Pacific Northwest coast as a unique case study for this rule. Even though they were primarily fishers, they eventually adopted slavery and developed a very rigid social hierarchy. However, even in their case, there was an element of domestication present, such as the use of domesticated dogs and small-scale tobacco cultivation.
David Vaughn75 said:If there's no guru, then there's no lineage of disciples stretching back to Brahma, which would basically mean all that Vedic knowledge is just a total fabrication.
David Vaughn75 said:Look, I already told you—God looks out for people. You're sitting here questioning how I could have believed that back in my younger days, but honestly, what else am I supposed to say?
Bottom line is, if you're looking for something real, you'll find it, because God takes care of us.
Rachel Kern5 said:Rational vs. Irrational Fears
http://www.psychologytoday.com/us/blog/rational-vs-irrational-fears/
Rachel Kern5 said:Exactly. But we’re talking about RATIONAL fear here. I mean, nobody in their right mind is going to stick their hand into a burning stove just for the hell of it. What the Chinese wrote about in the Tao te Ching focuses on those IRRATIONAL fears—the kind of irrationality that keeps unstable people, the self-proclaimed "panic artists," constantly spiraling. 🥱
David Vaughn75 said:I explain everything to you three different ways and you still come back with the same questions 🤦
It doesn't matter if the guy is a celebrity or a complete nobody—what matters is whether he actually lives out his own BS. Your soul can sniff out who's legit. Like, look at parents who tell their kid to stay away from sugar while they're sitting there devouring a donut; those people have zero credibility, so their words don't mean squat.
Quincy:The universe knows exactly what your intentions are, and it sends people your way based on that.
How can you even tell if someone has actually found enlightenment and isn't just lying to you or playing you? Is it based on how smooth they talk, or the peace and compassion they radiate, or maybe all those deep thoughts and that charismatic vibe? They could even be using an aggressive, persuasive style. Honestly, all of that can be rehearsed, especially if the person is a natural performer.
If you aren't looking for anything real and just want something to kill the boredom, that's exactly what you'll get—some con artist selling you smoke and mirrors.
But if you truly want to dedicate your entire life to God, the universe will send you a real teacher.
Quincy:Personally, I prefer the idea of surrendering to God over "enlightenment," mostly because I haven't got a clue what enlightenment even is.
What does "living out your enlightenment" actually look like in practice?
A Zen proverb 😁 says that before enlightenment, a man chops wood and carries water, and after enlightenment, he chops wood and carries water. You can't just watch someone and decide they're enlightened. In fact, they say only someone who's already reached that state can recognize it in someone else—though, by that point, they wouldn't really care anyway.
Someone who has surrendered is free from fear.
You can spot someone who has surrendered to God because they aren't out there trying to grab power over anyone else; their only real interest is helping other people find their own freedom.
David Vaughn75 said:Go ahead, why don't you try doing a deep psychological analysis on the types of people who flock to forums just to lecture everyone else on why religion is supposedly "bad."
That’s the real childish behavior here, if you ask me.
stormyskipper5 said:Well, sure. Go ahead. Strip me down and let me feel the current.
Dana Davis5 said:🤣🤣
I mean, what even is a spiritual teacher? Is it just someone showing you how to think, or how to observe things, or maybe how to carry yourself through life? What’s their actual role here?
Honestly, if they aren't handing over some real, practical, "use this tomorrow" kind of knowledge, then I'm just not really interested.
David Vaughn75 said:Look, when you’re "learning" like that, there might be a tiny chance you actually pick up something useful, but honestly? The odds are astronomically low.
And please, don't lecture me—gurus have existed in Hinduism since forever.I believe this is a long-term unhealthy religious phenomenon. It pushes the psychological regressiveness already found in religious groups to an extreme, trapping people in a perpetual illusion of security through a childish relationship with pseudo-parental figures, which ultimately prevents them from reaching full maturity and responsibility.
Seriously, why would anyone walk away from a warm, loving home where everything is perfect just to go chase some spiritual teacher?
No kid in their right mind would ever do that.
Wait, so what? You're saying hell is actually a great place and we shouldn't be scared of it, but instead we should head down there to find spirituality? That theory is a massive stretch.
To me, it just makes sense that someone passes on their own knowledge; they aren't going to pass on someone else's.
Why would anyone walk away from a cozy, perfect home just to follow some spiritual teacher?