Edward Flores4 said:I mean, why would anyone hope that the majority of people would resist those kinds of ideas in the first place...?
For instance, every single time I see coverage regarding the conflict between Palestinians and Jews, I get this dark, sudden impulse to channel my inner Adolf Hitler—only to do a much more thorough job than he ever did. From a Palestinian perspective, it’s honestly a shame that I end up resisting that urge every time.🤷
You can't really claim that every single Palestinian feels the need to see all Jews dead; that’s just lazy generalization. Besides, didn't you argue earlier that while morality might be relative, ethics must remain universal for everyone? So, it wouldn't necessarily be the "Palestinian perspective," but rather the "perspective of certain Palestinians"—or perhaps even "most Palestinians"—but certainly not the collective view of every Palestinian.
My point about "extremely amoral individuals" (even those who are mentally ill—though, is that really an "easy out"? 😕), specifically people akin to Ed Gein (or Hitler, for that matter), actually rests on that very idea of universal ethics—the inherent human capacity to distinguish "good" from "evil" that most people on this planet possess. 🤷
And since most people have this ability to tell right from wrong, they ought to recognize the importance of resisting the "demon of irrationality"—which seems to haunt nearly everyone, in one form or another. This isn't just about knowing we're wrong; it's about empathy. But more importantly, it's about pure selfishness: the recognition of ethical reciprocity. If we act this way toward others—whether consciously or not—we are essentially voting for it to become a universal rule. And if that "demon of irrationality" becomes the standard, who's to say it won't eventually be turned on us? 🤷
In fact, I suspect the entirety of ethics—along with empathy and everything else—could easily be distilled down to impulses that are fundamentally selfish, yet highly motivating once you actually sit down and think about them.
But, as I mentioned, simply reacting when it happens to us isn't enough. We aren't just responsible for our actions and our words; we are also responsible for our failures to act. In other words, empathy alone—mere wishes and pleasantries—isn't sufficient. You have to step up if you decide action is necessary. And, of course, we carry the weight of responsibility for our own judgment.