Rachel Bishop said:Joseph M. Bochenski – Introduction to Philosophical Thought: The Absolute
...In this final reflection of our series, we arrive at the problem of the Absolute. This is how philosophers have traditionally referred to the Infinite... because for a philosopher, God... is never positioned at the starting line the way He is for a believer.
1. The contentious question isn't, I repeat, whether God exists, but rather how we ought to think about Him.
It goes without saying that the question of God's existence is legitimate...
2. Between the nonsense of anthropomorphism—which turns God into just another creature—and the no less absurd nonsense of God being absolutely unknowable...
3. Of course, religion tells us more about God than philosophy does. From this, they argue, it doesn't follow that the object of philosophical study regarding God would ever be in contradiction with the God of religion. Such a point cannot be proven. Anything we can say philosophically about God will also be acknowledged by a religious person.
You really put a lot of work into this, but you might have been better off finding a more neutral author. This Joe (surely he isn't Jesus's stepdad?😕 ) immediately postulates God right at the start and then tries to "prove" Him, which makes him incredibly similar to our friend AGY.
Since there are several massive holes in his argument (or perhaps in your transcription), the conclusion just doesn't hold water.
I'll stick to these three points:
1. The real debate, of course, is how we should conceptualize and
name Him. If we use the word "God," we aren't even playing in the field of philosophy (as an intellectual pursuit) anymore; we've stepped into theology, dogma, and other ecclesiastical beauties.😁
So: The Absolute, The One, The All, The Totality, The Infinite—whatever else fits a rigorous intellectual inquiry is fine.
But "God"? Not in this context. "God" is a religious term and has no place in pure philosophy.
2. Why would the absolute (rational) unknowability of God be considered absurd?
That’s simply the truth! We can only truly know the Whole (the Absolute, the One, the ALL) by merging with it—that is, by losing our individual personality and separation.
3. Religion "says" things differently, it doesn't necessarily say "more." Besides,
which religion are we talking about? It’s never defined, and it always (in that classic, sneaky way preachers love to operate 😁 ) implies that it means Christianity, the "most perfect" and essentially only true religion. The author suffers from a pathological Western-centric bias toward Christianity and doesn't even attempt to seem impartial.
For example, what does Buddhism "say" about God?😕
As for "will also be acknowledged by a religious person"... 😕 Which person? Which religion? What kind of philosophical training?
This is a meaningless claim—just the rambling of someone who has given up on actual reasoning.😉