Is it possible to empirically prove free will?
in Philosophy ·
Olivia Evans8 said:Does coding actually need a programmer, or is that just some weird linguistic quirk we've all accepted...??
What even is a program?🤷
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Olivia Evans8 said:Does coding actually need a programmer, or is that just some weird linguistic quirk we've all accepted...??
dustyskipper3 said:It took Bach a lifetime to master those organs, but in doing so, he expressed his free will. The systems used for composition back then—polyphony, harmony, progressions, all that—they seemed to align perfectly with his own internal informational entropy as a human being. Even now, when we listen to Bach, it feels like he "pulls" us into his world. We can't always see the foundation upon which he built the music, because it contains more information than we are capable of processing through just a few octaves of a single organ.
Kids on the internet and their phones, downloading games and scrolling endlessly through Facebook... they are in the same position we are in when we listen to Bach. They are pulled into the "game" as passive players by a system whose informational entropy is far greater than their own. The difference, though, is that the information filling them up via the internet isn't the stuff Bach or Mozart would provide; it's mostly, well, junk. Pornography, lies, nonsense... that sort of thing. Here, entropy isn't achieved through quality or organized thought, but through sheer quantity of low-quality noise. But it's still enough to drown an ordinary human mind, to strip away its "free will" and sink it into the Matrix. Apparently, in the US, they try to teach kids in school how to pick out quality content—the top 10%—and distinguish it from the 90% of garbage online, but in my opinion, that's not something you can really teach. Simply put, this bombardment of information leads to a "Brave New World"—a society split into alphas, betas, gammas, deltas, and epsilons; managers, programmers, admins, consumers, and the laborers who just surf porn sites and work as cashiers at a local grocery store. 😬
Quincy:It's also worth noting that maybe only about 13% of people (or perhaps even less) truly decide anything in politics. About a third are just resigned spectators, and then there's roughly half who act like sheep, being led by that 13% through various manipulations designed to toy with them and force them into submission. Democracy is a system where, in reality, about 10% of the people rule and manage things, while 50% live under the illusion that they have a say, and 40% know perfectly well they have no influence at all and just stay home. Actually, even under communism, there was only about 10% membership in the party, right? Except, I guess, those 50% didn't suffer from the illusion of choice, because, as Mark Torres14 already pointed out, in a communist system you could only choose between black bread or white bread—which most people can see is beneath their capacity for actual decision-making. But even though nowadays you have more varieties of bread, you still aren't the one deciding on that bread; you are just placed in the position of a passive consumer who can pick from a palette that someone else has already curated for you.
Have you ever actually tried getting involved in politics at any level? I suppose I have, and I can tell you that people holding positions at any stage... well, they can be anything, really, but I wouldn't call them incompetent. In fact, if I’m being honest, you might even say they are exceptionally talented at the specific traits that democracy seems to favor most: sycophancy, pushing agendas, manipulation, scheming, planting seeds, misrepresentation, bribery, forming alliances with similar types only to betray them later, sucking up to power, and so on... I won't even list them all. I wouldn't go so far as to call those people imbeciles—I think there are other people I'd call that, but maybe that's a different topic.
The question is, why does it seem like people with these exact traits always rise to the surface in a democracy? Is it possible we are blaming the players when the game itself is flawed? Or is this just a localized issue here in the States? Personally, I tend to think that democracy is an extremely inadequate form of governance.
Does the development of a new version of Windows happen democratically, where even the most casual users are consulted? Or do Gates and his inner circle implement features based on the preferences of the massive corporations they partner with and who pay them? Even Linux and Open Source have limitations, since only those with specific technical know-how participate in its creation, which is once again just a small minority.
Otherwise, the idea that we should ask ordinary people what services they want and what they think, and then decide based on that, is probably a utopia. The "big players" simply have no need for such things. They just sweep the little people away like dust off a sideboard and move on.☕
Michael Moore3 said:Look, we aren't going to let people die, so please stop derailing the thread and go start your own discussion.
Thanks for understanding.
dustyangler43 said:I honestly feel like those old-school standards of etiquette and decorum—along with all those other classic traditions—are just evaporating. We’re seeing a whole new generation step up, people who are raising their own kids without ever having been taught those foundational basics themselves. You can tell almost instantly upon meeting someone whether they belong to the "free-spirited and modern" crowd or if they actually come from that more traditional, old-school background.
Raymond Miller38 said:I was referring to the external tuning of gluon particle properties we discussed earlier. Yes, by a creator.
Specifically, those particles that carry the laws. Naturally, they are matter. I think there’s just been a misunderstanding because of my habit of using analogies or different terminology to explain things. 😁
Laws are, in any case, an interpretation via our language, writing, and perception. Most people find Euclidean geometry perfectly logical and intuitive. But that is merely a geometric model suitable for describing the macroscopic phenomena around us.
Otherwise, sometimes equations strike me as being just as elegant and refined as poetry. 😁
We could try to run the numbers, but it's an unnecessary complication. Or maybe it’s just impossible. Honestly, trying to quantify it is more convoluted than human consciousness itself. That's exactly why I'm leaving it out, as I previously stated. 🙂
Raymond Miller38 said:I used a clumsy term. I was referring to our previous point—whether these laws are imposed on matter from the outside (making it "passive") or if they result from the matter's own interactions (making it "active," since without external laws, passive matter might not interact at all. An "active" substance is capable of developing its own laws).
It wasn't the best comparison.
P.S. When listing elementary particles, I stated there were 6 sets of 3, totaling 24.
My math was off. There are actually 18. (3x6=18, not 24. 😁)
Mark Torres14 said:Think about it, Apemant.
How does the brain control and manage every single muscle? It follows the rhythm, doses the force of a piano key strike, manages body movements, head positions, listens to itself while reacting to the music as a whole, tracks the surroundings, the lighting, the audience, and controls every finger individually.
One single movement triggers entire groups of muscles and sweat glands, regulates blood pressure and heart rate, and is simultaneously incredibly sensitive to a wrong note, the force of a strike, or a change in tempo.
No math can calculate that. It's simply impossible—it borders on magic.
Raymond Miller38 said:Laws of nature?
Let's look at transience.
Natural laws are simply the properties of different types of matter that cause them to interact in a consistent manner every single time.
We use mathematics to model this by defining their interactions as fixed relationships within space and time.
Whether this is a set rule imposed on "passive" matter or a direct consequence of "active" matter's relationships is a question I leave open.
Raymond Miller38 said:Thanks. Honestly, the example you gave is so basic that you don't need to be Einstein to wrap your head around it.
I agree they handle that aspect. But like I said, they aren't providing enough shared solutions or answers. Not enough to let me say, "This is accurate enough to risk including in my theory without further study."
I agree. I am inclined to exclude consciousness from direct cause-and-effect relationships, at least until proven otherwise.😁
To be fair, I exclude certain factors from my analysis of cause and effect. 😁
Agreed. Though, there are certain topics I simply don't bother with. My previous points weren't intended as permanent or unconditional stances. Sometimes it feels like learning something new is just a process of dismantling old delusions. I rarely drift into grand theories unless I'm strictly speculating. On this forum, I prefer to write about what I hold as conviction rather than just reciting data.
Because of that, I believe logic remains the single best and most versatile investment one can make. 🙂
Olivia Evans8 said:Why wouldn't it be?It’s wild how you just refuse to accept that this isn't all just random luck...
Or maybe, wait, it just hit me—do you think determinism actually needs God to work?
Look, I’m not picking sides here. I'm just saying there's zero way to prove one side is right over the other. They both seem totally plausible to me! And nah, determinism doesn't have to come from God, because if it did, I’d just end up asking Him the exact same question all over again...😉
Olivia Evans8 said:Hell yeah!I’m telling you, that just isn't right... totally off base!
And honestly, you can't even prove that claim... it's just impossible...
Mark Torres14 said:And again, those "arguments" of yours aren't actually arguments at all... You’re out here treating randomness like it's just pure, unadulterated chaos. But that’s exactly what it is! And get this—one of the actual possibilities within that chaos is order itself. The proof is mathematical and totally crystal clear. Honestly, watching you refuse to accept that is just fascinating to me...
If we’re talking about coincidence, then we’re talking about it being "random" in every single sense of the word. Like, across the board! From the tiny microscopic stuff to the massive macro scale... It just doesn't add up. In the micro world, you’ve got things like the estimated lifespan of a proton basically calling bullshit on the idea of pure randomness. And when you look at the big picture? Man, the fact that we even have consciousness—this ability to perceive objective reality and actually exert physical influence on it through sheer intention—that totally flies in the face of everything being just a fluke...
Honestly, if things were just totally random, the whole world would be such a mess... it just wouldn't hold together!
Again, those "arguments" aren't arguments at all. You're treating randomness like it's pure chaos. It is. But order is just one of the possibilities within that chaos. The proof is mathematical and absolute. Your refusal to accept that is fascinating.
Raymond Miller38 said:I can. 🙂
If Being is what it is, then it certainly exists.
But I cannot fathom why Being would be singular, unique, or one. How could diversity in reality evolve from a single, unified Being? 🤷
If Being is what it is, that is sufficient. For instance, material reality is Being. It simply is. Perhaps its very essence lies in the laws of nature.
Regarding human consciousness—its nature and its causes—I haven't found consensus in the natural sciences, nor have I found it studied with such depth.
It has always remained, perhaps due to its direct impact on people, in the realm of belief, religious worldviews, and the like. Biology and psychology tend to focus on how it functions, rarely questioning the underlying cause itself.
What is your take on consciousness? What is it, and where does it come from?
I believe it is. However, I approach metaphysical questions using scientific facts tempered by a philosophical spirit. Even then, my knowledge remains limited and modest. If I attempt to factor in consciousness, my own ambition will likely lead me into trouble.
Initially, I focus on understanding things within the confines of a single discipline. Once mastered, only then do I attempt to synthesize everything into a cohesive whole.
If existence is what it is, then He definitely exists.
Actually, I think it’s exactly the opposite. I don't see why being "one" or "unified" makes any sense here. If everything was just one single, identical thing, how on earth would you get any variety out of it? How could diversity even exist if there wasn't anything different to start with? 🤷
If being is simply what it is, then that’s plenty. Take material reality—that's being. It just exists. And maybe the reason it "is" comes down to nothing more than the laws of nature.
I haven't found any consensus on the nature of human consciousness or what actually triggers it. There’s zero agreement in the natural sciences, and frankly, nobody has even come close to fully mastering the subject.
It’s always been like this. Maybe it's because it hits people on such a personal level, so it stayed buried in the realm of faith and religious dogma. Biology and psychology mostly just stick to how things work on the surface; they rarely bother questioning the actual root cause.
What do you actually think about consciousness? Where does it come from, and what even is it?
I believe so. When it comes to metaphysical problems, I usually tackle them using scientific facts mixed with a philosophical mindset. Even then, my knowledge is pretty limited and modest. If I try to factor in consciousness too, my own ambition will just land me in way over my head.
First, I try to wrap my head around things within one specific field. Once I actually get that down, then—and only then—do I even attempt to bridge everything together into one big picture.
Olivia Evans8 said:Dude, are you even trying to follow what I'm saying? What you're talking about has nothing to do with my point. Just because everything behaves randomly doesn't mean it can't *look* non-random and orderly. In fact, it's precisely because it looks that way that we perceive determinism! If some random number generator spits out 1, 2, 3, 4, 5, 6, you have absolutely no way of knowing if it's a random or a deterministic generator. Just because that sequence is a tiny fraction of all possible scenarios doesn't mean it can't happen. It doesn't matter that there are way more disordered states... we wouldn't even notice them because we aren't here to see them anyway!
Raymond Miller38 said:Why? Either by the will of the Creator or through the mechanics of nature. Look, reality might function like a mathematical fractal, or it could have been different—laws of physics aren't set in stone. I don't know. Answering "why" matters, but I believe we must understand "how" things work before we can claim to know why. We don't have a reliable grasp on the "how" yet.
I contend that material reality is not emergent. We may fail to comprehend it through simple induction or deduction at times, but ultimately, everything is reducible to its component parts.
Why so many? Given the sheer diversity of the world, one could simply say, "that's just how it is." 🙂
Regarding the graviton problem: as I noted earlier, the universe consists of particles that make up matter and those that mediate interactions. Since there are four fundamental forces, each requires its own mediating particle. In the case of gravity, that's the graviton. "Inventing" here is just a way of saying we assume its existence.
It might be more accurate to say that spatial geometry is a consequence of gravity. Though, despite being the most well-known, gravity remains the most problematic of the four forces.
(A separate debate could be held regarding the scientific method. Specifically, what constitutes knowledge of nature, what qualifies as a model, and whether a model describing nature can ever truly be identical to it.
Agreed, but we simply don't know enough about her to integrate her into most models. Setting aside any bias toward various creators, she remains a mystery I haven't figured out how to handle yet. 😁
I can't name one. 🙂
Maybe creating energy from a vacuum, but that's pure speculation. My answer stands: I don't know of a single one.
Thanks. Looking at it now, it doesn't seem half bad. 😁
Why are there so many? Well, looking at the sheer diversity of the world, you could argue "that's just how it is." 🙂
Then there's the graviton problem. Like I said before, the universe is made of particles that constitute matter and particles that drive interactions. Since there are four fundamental forces, each one has its own particle responsible for the interaction. For gravity, that's the graviton. "Inventing" it really just means assuming it exists.
It might be more accurate to say that space-time geometry is a consequence of gravity. Though, let's be honest, gravity is the most problematic of the four forces, even if it's the one we've known about the longest.
(We could go down a rabbit hole here regarding the scientific method. You know, what constitutes knowledge of nature vs. just a model, or a model that describes nature without being identical to it, and so on.)
I agree, but generally speaking, we know too little about it to incorporate it into most models. Without any leaning toward various creators, it remains one of those mysteries that leaves me stumped. 😁
Raymond Miller38 said:The absolute minimum spatial requirement.
Why couldn't it be a particle—or a wave? Based on our current understanding, the evidence points strongly in that direction. As I noted before, the data supports this.
I don't see the point of the question. 🤷
What does "emergent" actually mean?
I don't buy the "coincidence" argument. Based on everything we know—both experimentally and theoretically—it’s being forced. It's clearly intentional. And there is absolutely no basis for comparing its behavior to anything you'd see in the macro world.
Why do you find that strange?
The macro world is a chaotic mess of variables. Finding two identical systems is an impossibility. Yet, at their core, all systems are built from the same fundamental components.
It’s a fair question. How many distinct paintings can actually be produced using the exact same palette?
That diversity points toward chaos rather than mere coincidence.
I have a bad habit of stripping "conscious matter" out of debates like this. 😁
No, that isn't determinism. I seem to be using a different formula for randomness. Specifically, I distinguish between true randomness and situations that act as their own cause.
I later added that there exists a set of possibilities that simply cannot occur, and initially, I just noted my lack of belief in a created world that lacks a creator existing above the level of the world itself.
Agreed. But if we return to the premise that the world was created—something created it.
If it was created, and it truly aligns with the reality of the Big Bang, then it won't just vanish on its own. It could only vanish via an outside intervention that erases it.
Matter itself, as we know it, won't decide to cease to exist of its own volition.
On the other hand, there is the model I gave a slight edge to at the start: the model without a beginning. In that model, transience exists—it's obvious everywhere. Things arise and pass away. But it has been happening forever and will continue to happen. Much like the style of Heraclitus. 😁
For example, transience: the property of material reality where it changes form and shape within time and space.
(That just occurred to me; in a few minutes, I might not even agree with myself on this.)
I don't get the point of the question. 🤷
What does "emergent" even mean?
Why is that weird to you?
The macro world is a combination of so many different factors that it's impossible to find two identical systems. Yet, all systems are ultimately made of similar building blocks.
It's like asking—how many different paintings can you make using the same set of colors?
Besides, that variety also points to a kind of chaos, not randomness.
I have this annoying habit of leaving "conscious matter" out of discussions like this. 😁
No, that isn't determinism. It seems I have a different definition of randomness. Specifically, I distinguish between randomness and situations that are their own cause.
And I added later that there's a set of possibilities that simply cannot happen, and I also noted at the start that I don't believe in a world created without a creator existing above the level of that world.
Transience: the way physical reality shifts its shape and form through time and space.
(Just a thought—I might even change my mind about this in five minutes.)
Raymond Miller38 said:The physical fundamental level.
Specifically, the behavior of the smallest possible unit of matter—something that doesn't depend on its constituent parts. It can be stochastic.
Define "conscious matter." 🤷
Back to basics. As stated, I don't view randomness as an outcome, but as a set of possibilities.
That statistical element isn't due to ignorance; it's inherent indeterminacy.
Balance a ball on your fingertip. You won't always know which way it falls. But you know exactly what influenced that fall. You also know it won't land on top of a skyscraper unless you're standing on one.
At the subatomic level, things can be random and undetermined. Still, an electron won't just pop up 62 miles out of nowhere.
(Meaning, I don't believe in consequences arising from nothing. Though the concept of something coming from nothing could be a separate discussion. Let's move on.)
Why isn't non-transience considered the opposite of transience?
I get the feeling your take on transience here is far too abstract for me to grasp. 😁
What is conscious matter? 🤷
Let's go back to basics. Like I said, I don't view randomness as a specific outcome, but rather as a set of possible outcomes.
That statistical aspect isn't caused by our ignorance; it's due to inherent uncertainty.
Think about balancing a ball on your fingertip. You don't always know which way it'll tip. But you definitely know the factors influencing its fall. You also know it won't suddenly land on top of a skyscraper if you aren't standing on one.
At the subatomic level, things can be random and totally unpredictable. Yet, an electron isn't going to just pop up 62 miles out of nowhere randomly.
(Meaning, I don't believe in effects appearing without causes. Though, the whole idea of something coming from nothingness could be its own debate, but let's save that for later.)
Why isn't impermanence the opposite of permanence?
I get the feeling your take on transience here is a bit too abstract for me to follow. 😁
Olivia Evans8 said:Look, randomness implies there's no cause. But what you're describing as "pure randomness" is really just one possible way things could work. Just because motion is random doesn't mean everything changes every second just because it can. You could actually have a deterministic system emerge from a much larger random system... It's all connected. Absolute chaos is one possibility for a random universe, but another possibility is a universe that looks completely deterministic on the surface.
Raymond Miller38 said:The reason these laws exist is tied to why the world exists. If anything exists, it must function according to certain rules, whether those rules are imposed or emerge naturally.
Crucially, when I say "law," I am not suggesting every single movement is strictly predetermined. At a fundamental level, what is codified as "law" could actually include randomness (which is currently our most accurate model).
An electron moving around an isolated nucleus might truly lack any other mechanism governing its path. But let's move past that detail. My point is that randomness can be a component of order.
It’s a flawed analogy, perhaps, but think of a professional basketball game: there are fixed rules, yet every single game plays out differently within that set of possibilities.
Here is my hypothesis. We know the early universe was defined by extreme conditions and extraordinary events. If the properties of the force-carrying particles mentioned above were subject to change over time, then the laws themselves could change.
I don't know if this is true; it is merely a hypothesis based on general principles, but I believe it is possible.
The only other way for laws to change would be through external "intervention," which I find impossible to believe.
I thought about this, but I couldn't figure out how transience itself "passes." Can't its property of passing simply be superseded by another form of passing? That leads us right back to the "first cause" problem, but applied to the future—what comes last?
Thanks for the link.
Maybe when an electron is orbiting a nucleus in an isolated atom, there really aren't any other mechanisms dictating its path. But let's not get bogged down in the weeds. I just want to say this: randomness can actually be a part of order.
Maybe it’s not the perfect analogy, but look at any pro sport. There are rules on the books, sure, but every single game plays out differently depending on the variables.
Here’s a theory for you. We know that at the dawn of the universe, conditions were absolutely insane, and the stuff happening was just as wild. If those force-carrying particles could actually change their properties over time, then the laws of physics might not be set in stone either. They could change too.
I don't know if that's actually the case, but based on what I know, I’m betting it is.
Another way this could happen is through some kind of outside "intervention," but I don't buy it. Honestly, I think that’s impossible.
I’ve been chewing on this, but I can't wrap my head around how transience actually works. Can the property of passing just "pass" through some other kind of passing? If that's the case, we're staring down the same old "first cause" trap, just applied to a sample of the future. Basically—what comes last?