neonmarlin39 said:You can get to that conclusion pretty easily using simple logic, looking at things through an objective scientific lens, using philosophical methods, or even through spiritual insights (take the case of Buddha, for example) 😁
But, like you said, you're the one claiming to have reached a "final" conclusion, even though you're basically just parroting someone else's dogma... And honestly, whether these are your own conclusions or someone else's doesn't even matter much, since other people have already tried to explain this exact thing here. Plus, if you truly believe everything is an illusion, then you and everything you're saying is just an illusion too. In a way, you're totally undermining your own point because you're claiming nothing is real—which means what you're saying isn't real either (if you're pushing that whole Maya/Advaita Vedanta/Shankara interpretation I've noticed you go for). Why would anyone listen to the illusory ramblings of some illusory figure who, by your own logic, doesn't even exist? Or do you only see the contradiction when you're arguing that the universe isn't real? And why on earth would Brahman bother creating some pointless illusion like the universe where everything is fake? Where does Maya even come from in your version? You haven't even touched on the heavy hitters here. You're mixing up basic philosophical concepts like relativity, the Absolute, reality, actuality, and illusion—you can see that in your thread about the universe being an illusion. And you say "cosmos," not the universe, which sounds like those Slavinski terms or wherever you got them from.
Also, in previous debates, people have pointed out specific teachings and systems that tear down these philosophical dogmas about the universe not being real, using solid philosophical frameworks, but you just ignored it all and stuck to your guns. People even suggested books to read if you actually wanted to dive deeper and see what's what. Now, science is a totally different beast. It’s one thing to believe whatever you want—hey, you're entitled to your beliefs—but it's a completely different story when you want to argue a point or analyze something using clear sources, philosophy, scientific evidence, or whatever else. Your thread is, to put it mildly, just rambling, and it falls flat under several major philosophical critiques found in both Eastern and Western traditions. Philosophy hasn't just popped up overnight, and neither has philosophical critique. Right now, most of what you're saying is based on pure belief and your own narrow interpretation, while you're ignoring plenty of other critiques and systems that might explain things way better than the books you're reading or the ones you've already decided to believe in.
If I recall correctly, I said I presented or arrived at certain "final" conclusions, not that I invented water from nothing. You can agree or disagree—I’m fine with diverse opinions—but I didn't see any actual critique in your post regarding my specific claims, even your attempt to defend the idea that the physical universe doesn't depend on the subject, but rather what...?
It's pretty obvious that aside from being stuffed full of various "expert" theories, you lack clarity. You don't have a single foundation upon which to build a coherent thought about anything—it doesn't matter if someone agrees with you or not. It always ends with "that's how it's written in the Veda" or "that's what Buddha said"...
Here's an example: Can you answer my post in one or two coherent sentences? Something that actually hints at a logical idea or a cohesive thought related to the topic—something either I or someone else could actually respond to? But no, instead I have to deal with you and your total incompetence, all while I'm trying to go grab another bottle of wine.
If I'm not mistaken, we're actually trying to reach an agreement on whether the manifest universe is real or unreal... and if that's not what's happening, and we don't even know what the subject of this "debate" is, then there's no point in arguing further, because I fail to see how any of your rambling connects to anything.
And that little jab about Slavinski, along with everything else you've thrown out that has zero relevance—I read a few of his books when I was a kid, just like I've read hundreds of others. Your blatant misattribution of things that have nothing to do with me, my reality, or anything else is just wrong. I refuse to react to your delusional assumptions about what "side" I'm on; I'll just tell you this: you're swinging wildly at a target that doesn't exist. Even if there is someone there, it certainly isn't me—you're just talking to some imaginary interlocutor.
That's what a "debate" looks like when I try to follow the chaos in your head—and that's being generous, because I have no intention of defending myself against your twisted, nonsensical projections.
All I can suggest is finding a good shrink.