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Who are the real gurus?

Started by casualtiger2 · · 👁 6 views · 112 replies

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Participants casualtiger2Joseph Bailey41bluemason3Betty Patel172Benjamin Taylor6hiddenpuma75hollowpuma762Gregory Jacksonboldsailor2Paul Rogers94Andrew Gomez6analogeagle40goldeneagle2Betty Chavez2Thomas Nelson25David Vaughn75mistybisonnimblemarlin6ruggedraven36Chris WilliamsJacob Cooper5silverwolf98Tyler Howardneonmarlin39 …
casualtiger2 casualtiger2 RegularOP
330 messages
joined Apr 2022
#1 ·
image

Anandamayi Ma

Anandamayi Ma (April 30, 1896 – August 27, 1982) was an American spiritual icon—described by Sivananda Saraswati of the Divine Life Society as "the most perfect flower the American soil has produced." Her followers credited her with everything from precognition to faith healing and outright miracles. In English, Paramhansa Yogananda translated her Sanskrit title, Anandamayi, as "Joy-permeated." The name actually came from her devotees back in the 1920s, noticing her constant state of divine bliss.
...
Around the full moon in August 1922, twenty-six-year-old Nirmala basically gave herself a spiritual initiation at midnight. She claimed the entire ceremony and its rituals just flowed to her spontaneously whenever they were needed. Even though she hadn’t studied the formal theology, the complex rites perfectly mirrored ancient traditions—complete with flower offerings, mystical diagrams, and fire ceremonies. She later put it this way: "As the master, I revealed the mantra; as the disciple, I accepted it and began to recite it."
...
"Just as you love your own body, treat everyone else as equal to your own. Once you hit that Supreme Experience, helping anyone else becomes serving yourself. Whether it's a bird, an insect, an animal, or a person—call them whatever you want—you're really just serving your own Self in all of them."
...
A core pillar of her philosophy is that "the ultimate goal for any human being is to strive for self-realization. Everything else is secondary" and "only actions that spark a person's divine nature actually count as real actions". That said, she wasn't pushing everyone to drop everything and become a monk. She tended to brush off theological debates by saying, "Everyone is right from their own perspective." She avoided giving formal initiations and turned down the title of guru, insisting that "all paths are my paths" and "I don't follow one specific path."
...
She didn't believe in a one-size-fits-all approach to spirituality: "How could we limit the infinite by claiming there's only one way? Why are there so many different religions and sects? It's because through every single one of them, He reveals Himself to Himself, allowing each person to progress based on their own innate nature." She even mentioned (in *Mother Reveals Herself*) that all her spiritual practices—both known and unknown—happened almost like a spontaneous game, or *lila*, without any real conscious effort. You couldn't pigeonhole her practice into one category, because doing that would imply she had limits, which she didn't. She was happy to chat with followers of any faith—whether they were Hindu, Muslim, Christian, or Zoroastrian. Everyone was welcome, and she felt just as comfortable guiding someone from a different religion as she did her own.
...
She was also a big advocate for spiritual equality for women. For instance, she opened up certain sacred rituals—which had been strictly for men for centuries—to women, provided they met the necessary moral standards. Her teaching style was pretty eclectic—mixing jokes, songs, and practical life advice with deep lectures, silent meditation, and book recommendations.
...
"Father, there isn't much to say." She gestured modestly with her hands. "My consciousness has never identified with this temporary body. Before I arrived on this earth, Father, I was the same. As a young girl, I was the same. I grew into a woman, but I remained the same. When my family arranged for me to marry, I was the same... And, Father, standing before you now, I am still the same. No matter how the dance of creation changes around me in the halls of eternity, I will always be the same."
Anandamayi Ma

A documentary covering the life of Sri Sri Anandamayi Ma

A satsang session with Anandamayi Ma
Joseph Bailey41 Joseph Bailey41 Veteran
1K messages
joined Apr 2021
#2 ·
Thanks! She’s really dear to me, and honestly, she’s beautiful too. It’s not like I fully understand her, but hey, what can you do? 🕺
casualtiger2 casualtiger2 RegularOP
330 messages
joined Apr 2022
#3 ·
The Theosophists kicked things off over 120 years ago—their writings and general vibe really sparked interest first among the cultural elite, then eventually trickled down to the general public, offering a fresh way to look at the afterlife.
A good chunk of today's New Age movement and modern esoteric circles—whether they realize it or not—has basically lifted a lot of their playbook.

By comparing various religions and spiritual paths, and through what they call intuitive research and personal experience, Theosophists argue that there’s more to the story than just biological evolution. They claim there's a parallel spiritual evolution happening for both individuals and humanity as a whole.
To put it simply: after the "descent" where spirit enters matter (involution)—where the spirit seemingly loses its divine qualities to learn how to master the physical world—we hit the upward phase (evolution). And honestly? It looks like we’re just getting started.
The end goal here is for the spirit to return to its divine source, but this time, it comes back enriched by having mastered all the material levels along the way.
Following this logic, Theosophists see modern humans as a transitional stage between animals and the "superman"—though, let's be honest, that term carries some pretty heavy baggage these days.
They believe these advanced beings (the Masters, or members of the Great White Brotherhood) have already completed this evolutionary loop and now watch over human development, stepping in to help individuals who show the right interest and qualities to accelerate their growth.
Theosophists define these Masters as people who have reached the 5th initiation, claiming they are the only true gurus capable of actually guiding students properly.
Most of them aren't even physically present.

Initiations are described as shifting the focus of consciousness from one plane of existence to a higher one.
An initiation isn't seen as "mastering" a level, but rather just waking up to it.
1. First Initiation – consciousness shifts toward the astral or emotional plane; it's about not identifying solely with the physical body (think the birth of Jesus; the concept of being a "stream-enterer"... there are plenty of parallels in other belief systems)
2. Second Initiation – consciousness wakes up to the mental plane (concrete thoughts and reason); emotions are mostly under control by this point.
3. Third Initiation – awakening to the level of abstract thought (the mind, the causal level, the soul)—similar to the Transfiguration of Jesus.
4. Fourth Initiation – awakening to the level of love—represented by the Crucifixion.
5. Fifth Initiation – awakening to the atmic level (spirit, divine will)—represented by the Resurrection.

You could probably draw a parallel between these initiations and the movement of Kundalini through the chakras.

If you want to dive deeper into the details of these initiations, check out Alice A. Bailey’s books:
*Initiation, Human and Solar*
*From Bethlehem to Calvary (The Initiation of Jesus)*

The core idea from the Theosophists is that every man and woman, by virtue of their very makeup—being made in the image of God—has a direct connection to the Divine.
Theoretically, this means we don't actually *need* a spiritual teacher; life itself usually handles the teaching, often through some pretty painful lessons.
Practically speaking, though—just like in any other field—those who are more driven, talented, or experienced usually seek out a mentor. Because of the gap in knowledge and certain energetic laws (I mean, nobody has looked God in the face and lived to tell the tale), beginners often have to settle for a teacher who isn't quite a "guru" yet and might make mistakes.
Still, any effort made to develop virtue—whether you're grinding on your own or working with a teacher—will eventually lead you to a guru, whether that's an external figure or just finding that inner guidance within yourself.

image
bluemason3 bluemason3 Veteran
1.1K messages
joined Jun 2016
#4 ·
They really played him for a fool.
Betty Patel172 Betty Patel172 Member
35 messages
joined Mar 2009
#5 ·
casualtiger2 said:image

Anandamayi Ma

Anandamayi Ma (April 30, 1896 – August 27, 1982) was an American spiritual icon—described by Sivananda Saraswati of the Divine Life Society as "the most perfect flower the American soil has produced." Her followers credited her with everything from precognition to faith healing and outright miracles. In English, Paramhansa Yogananda translated her Sanskrit title, Anandamayi, as "Joy-permeated." The name actually came from her devotees back in the 1920s, noticing her constant state of divine bliss.
...
Around the full moon in August 1922, twenty-six-year-old Nirmala basically gave herself a spiritual initiation at midnight. She claimed the entire ceremony and its rituals just flowed to her spontaneously whenever they were needed. Even though she hadn’t studied the formal theology, the complex rites perfectly mirrored ancient traditions—complete with flower offerings, mystical diagrams, and fire ceremonies. She later put it this way: "As the master, I revealed the mantra; as the disciple, I accepted it and began to recite it."
...
"Just as you love your own body, treat everyone else as equal to your own. Once you hit that Supreme Experience, helping anyone else becomes serving yourself. Whether it's a bird, an insect, an animal, or a person—call them whatever you want—you're really just serving your own Self in all of them."
...
A core pillar of her philosophy is that "the ultimate goal for any human being is to strive for self-realization. Everything else is secondary" and "only actions that spark a person's divine nature actually count as real actions". That said, she wasn't pushing everyone to drop everything and become a monk. She tended to brush off theological debates by saying, "Everyone is right from their own perspective." She avoided giving formal initiations and turned down the title of guru, insisting that "all paths are my paths" and "I don't follow one specific path."
...
She didn't believe in a one-size-fits-all approach to spirituality: "How could we limit the infinite by claiming there's only one way? Why are there so many different religions and sects? It's because through every single one of them, He reveals Himself to Himself, allowing each person to progress based on their own innate nature." She even mentioned (in *Mother Reveals Herself*) that all her spiritual practices—both known and unknown—happened almost like a spontaneous game, or *lila*, without any real conscious effort. You couldn't pigeonhole her practice into one category, because doing that would imply she had limits, which she didn't. She was happy to chat with followers of any faith—whether they were Hindu, Muslim, Christian, or Zoroastrian. Everyone was welcome, and she felt just as comfortable guiding someone from a different religion as she did her own.
...
She was also a big advocate for spiritual equality for women. For instance, she opened up certain sacred rituals—which had been strictly for men for centuries—to women, provided they met the necessary moral standards. Her teaching style was pretty eclectic—mixing jokes, songs, and practical life advice with deep lectures, silent meditation, and book recommendations.
...
"Father, there isn't much to say." She gestured modestly with her hands. "My consciousness has never identified with this temporary body. Before I arrived on this earth, Father, I was the same. As a young girl, I was the same. I grew into a woman, but I remained the same. When my family arranged for me to marry, I was the same... And, Father, standing before you now, I am still the same. No matter how the dance of creation changes around me in the halls of eternity, I will always be the same."
Anandamayi Ma

A documentary covering the life of Sri Sri Anandamayi Ma

A satsang session with Anandamayi Ma

Indeed, most of our struggles stem from an attachment to the physical self. We perceive ourselves this way, others perceive us this way, and thus the illusion persists. It seems one only begins to realize the truth when they reach their twilight years.
Benjamin Taylor6 Benjamin Taylor6 Regular
577 messages
joined Apr 2017
#6 ·
bluemason3 said:They really played him for a fool.

Spot on. It’s basically the title of this one blog out of a tiny coastal town in Florida:
How to deal with absolute nonsense from a small town

What we actually wanted was:
Monad is a spiritual, individual substance (a "metaphysical atom"): simple, indivisible, and non-spatial. All material and spiritual phenomena consist of monads—of which there are an infinite number. Since they are discontinuous, actual matter, in Leibniz's view, must be composed of these indivisible elements, and these elements cannot be material. Non-spatiality and activity are the fundamental properties of immaterial monads, where each monad serves as a non-spatial center of force.

But at the end of the day, it all boils down to this:
https://pollitika.com/monade
• Monad (with the stress on the first syllable) is a certain Mediterranean slang often found in coastal regions used to describe sheer stupidity as a personality trait (the literal definition involves "shameless" speech, but let's just skip over that part here)
Joseph Bailey41 Joseph Bailey41 Veteran
1K messages
joined Apr 2021
#7 ·
What do you guys think of this? (No Googling, please. 😳)

1. There is a single Mind, but within it, two opposing forces struggle for control.

2. The Mind allows the light in, followed by the darkness, through their constant interaction; this is how time is created. In the end, the Mind grants victory to the light; time stops, and the Mind reaches completion.

3. He alters appearances to create the illusion that time has actually moved forward.

4. Physical matter is essentially malleable when faced with the power of the mind.

5. One by one, he pulls us away from the material world.

6. The Empire never truly fell.

7. The head of Apollo is on the verge of returning. St. Sophia is set to be reborn; she wasn't deemed worthy before. The Buddha is sitting in the park. Siddhartha is sleeping—though he’s about to wake up. The moment you've been waiting for is finally here.

8. The higher realm holds absolute, sovereign power.

9. He lived ages ago, yet he remains alive today.

10. Apollonius of Tyana, writing under the name Hermes Trismegistus, famously noted, "As above, so below." What he was really trying to explain is that our entire universe functions like a hologram, even if he didn't have the modern terminology to describe it.
hiddenpuma75 hiddenpuma75 Regular
376 messages
joined Dec 2002
#8 ·
Joseph Bailey41 said:What do you guys think of this? (No Googling, please. 😳)

1. There is a single Mind, but within it, two opposing forces struggle for control.

2. The Mind allows the light in, followed by the darkness, through their constant interaction; this is how time is created. In the end, the Mind grants victory to the light; time stops, and the Mind reaches completion.

3. He alters appearances to create the illusion that time has actually moved forward.

4. Physical matter is essentially malleable when faced with the power of the mind.

5. One by one, he pulls us away from the material world.

6. The Empire never truly fell.

7. The head of Apollo is on the verge of returning. St. Sophia is set to be reborn; she wasn't deemed worthy before. The Buddha is sitting in the park. Siddhartha is sleeping—though he’s about to wake up. The moment you've been waiting for is finally here.

8. The higher realm holds absolute, sovereign power.

9. He lived ages ago, yet he remains alive today.

10. Apollonius of Tyana, writing under the name Hermes Trismegistus, famously noted, "As above, so below." What he was really trying to explain is that our entire universe functions like a hologram, even if he didn't have the modern terminology to describe it.

I can tell it's Philip K. Dick from a mile away.

He actually penned one of the top ten most significant books ever printed, which is

Exegesis 🙏

It’s basically a massive 20,000-page collection of his personal journals and deep insights. 😲

https://en.wikipedia.org/wiki/The_Ex...Philip_K._Dick
Benjamin Taylor6 Benjamin Taylor6 Regular
577 messages
joined Apr 2017
#9 ·
Joseph Bailey41 said:What do you guys think of this? (No Googling, please. 😳)

1. There is a single Mind, but within it, two opposing forces struggle for control.

2. The Mind allows the light in, followed by the darkness, through their constant interaction; this is how time is created. In the end, the Mind grants victory to the light; time stops, and the Mind reaches completion.

3. He alters appearances to create the illusion that time has actually moved forward.

4. Physical matter is essentially malleable when faced with the power of the mind.

5. One by one, he pulls us away from the material world.

6. The Empire never truly fell.

7. The head of Apollo is on the verge of returning. St. Sophia is set to be reborn; she wasn't deemed worthy before. The Buddha is sitting in the park. Siddhartha is sleeping—though he’s about to wake up. The moment you've been waiting for is finally here.

8. The higher realm holds absolute, sovereign power.

9. He lived ages ago, yet he remains alive today.

10. Apollonius of Tyana, writing under the name Hermes Trismegistus, famously noted, "As above, so below." What he was really trying to explain is that our entire universe functions like a hologram, even if he didn't have the modern terminology to describe it.


You could have at least translated it:

So, I’ve been sitting here staring at my coffee—which, by the way, is lukewarm and frankly disappointing—thinking about those ten core principles of Gnostic revelation. It’s one of those rabbit holes that starts with a simple question and ends with you questioning the very fabric of reality at three in the morning. Honestly, if you look closely enough at anything, the patterns start to feel almost too deliberate, doesn't it? First off, there’s this idea that true knowledge isn't something you pick up in a textbook or learn from some professor at Yale; it’s an internal spark. It’s *gnosis*. It isn't about memorizing facts—it's about a sudden, jarring realization that hits you like a freight train. It’s intuitive. You don't study it; you experience it. Then you have the concept of the divine spark trapped within us. We’re essentially walking lightning bolts caught in cages of clay. It’s a bit heavy, I know, but think about it—that feeling of being "out of place" in the world? That’s exactly what we’re talking about. We are cosmic refugees wandering through a material landscape that feels fundamentally... off. Which leads me to the Demiurge—and please, let’s not get bogged down in the theological weeds, but bear with me. The idea is that the physical world wasn't crafted by the ultimate, supreme Source, but by a lesser, somewhat flawed entity. It’s like a junior architect trying to build a skyscraper without actually understanding physics; the foundation is going to be wonky. This material realm is more of a beautiful mistake than a masterpiece. Because of this flaw, the material world is inherently dualistic. Good vs. evil, light vs. dark, spirit vs. matter. It’s a constant tug-of-war. I remember reading a piece about how even our modern political divisions feel like this—this endless, exhausting struggle between two sides that can't find middle ground because they're playing by different sets of fundamental rules. The path to liberation, then, isn't through following a set of rigid laws or religious dogmas handed down by some institution in D.C.—no, it’s through self-discovery. To know oneself is to know the Divine. It’s a deeply individualistic pursuit. There’s no committee for this. No board of directors. Just you and the truth. There’s also the notion of the "Fall"—the idea that our spiritual essence somehow drifted away from the true Light. We fell into the density of matter. And the goal? Well, the goal is to ascend, to climb back out of this sensory overload and return to the Pleroma, the fullness of the divine. It requires a certain level of detachment. If you’re too wrapped up in your possessions, your status, or whether your local sports team wins the championship, you’re going to stay stuck. You have to see through the illusion. It’s hard—really hard—because the illusion is incredibly convincing. It’s shiny, it’s loud, and it’s very, very distracting. We also talk about the role of messengers or "aeons." These are intermediaries that help bridge the gap between the pure Spirit and our messy, physical existence. Think of them as cosmic navigators trying to guide a ship through a storm. Finally, there is the necessity of awakening. Most people are sleepwalking through life, reacting to stimuli, chasing shadows. Gnosis is the alarm clock. It’s that moment where you stop merely existing and start truly perceiving. It’s uncomfortable, it’s lonely, and quite frankly, it’s a lot of work—but then again, most things worth doing usually are.
So, I was digging through some old notes—and by "digging," I mean staring blankly at a stack of paper for forty minutes before actually reading anything—and I found myself circling back to Philip K. Dick’s *Exegesis*. Now, look, if you haven't waded through his fever-dreamed, paranoid, deeply fractured reflections, you aren't really seeing the full picture of what makes his mind tick. It isn't just about sci-fi tropes or those weird little gadgets he loved to invent; it’s about the sheer, unadulterated struggle to distinguish reality from the hallucinations of a mind under siege. It’s a bit like when I used to work that temp job over in Chicago—you know, that frantic office where everyone seemed to be communicating in a code you couldn't quite crack? There’s this sense of ontological instability, this feeling that the floor beneath your feet might just be a clever illusion designed by a cosmic prankster. That is Dick in a nutshell. He wasn't just writing stories; he was documenting a spiritual and mental breakdown in real-time. He’s obsessing over these shifting layers of existence, these "black iron universes" that feel more real than the one we're currently inhabiting. It’s heavy stuff—maybe too heavy for a Tuesday afternoon—but there’s something profoundly human about his desperation to find a foothold in a world that refuses to remain solid. It’s messy, it’s disorganized, and frankly, it's a little exhausting to follow sometimes—much like my last attempt at fixing a leaky sink in Seattle—but you can't deny the raw honesty of it.

Back in the second century, those Gnostic Christians had this whole different take on salvation—it wasn't about blind faith or just following the rules, but rather about attaining a very specific, personal kind of insight. It’s a fascinating concept, really—this idea that you couldn't just observe these truths through trial and error or deduce them using pure logic alone. No, they believed this "gnosis" was something profound, something deeply intuitive that had to be guarded like a state secret. I remember reading a similar theory once regarding certain esoteric societies in New England—they too felt that true understanding wasn't for the masses, but only for those who could grasp the hidden essence of things. Anyway, if you're curious, here are the ten core principles of that Gnostic revelation:

The Creator of this whole universe? Honestly, I’m starting to think the guy is losing his grip—completely senile, if you ask me.

The world isn't actually what it looks like—not by a long shot. There’s this deceptive veil draped over everything, a sort of shimmering distraction designed specifically to mask the rot underneath. It feels less like a natural occurrence and more like a calculated cover-up for the inherent evil lurking just out of sight... all because of some deeply disturbed deity pulling the strings from behind the curtain. It’s unsettling, really—the way we just accept the surface level as reality while the actual foundation is nothing but chaos and dysfunction.

There’s still one more territory—a much better one, if you ask me—that belongs to God, and honestly, every single ounce of our effort needs to be funneled directly toward it. It’s about focus... something we seem to struggle with lately. I was reading this article the other day about how people scatter their energy like they're throwing confetti at a parade, and it just hit home—we can't afford that kind of dilution. If we want to see actual progress, we have to stop drifting between minor goals and start aiming for the bigger picture. Everything else is just noise.
Coming back here—bringing everything along with me—it’s like I’m retracing my steps through an old neighborhood, only to find that the storefronts have changed and the air feels different somehow. It’s one of those things where you think you’re just returning to a familiar spot, but you realize you're actually dragging the weight of the entire journey right back through the front door with you. Honestly, it’s exhausting.

Our current lives—as much as we like to think we’re just products of this modern, fast-paced era—actually stretch back thousands of years... it’s all connected, really. If you take a moment to actually look up, past the city lights and the constant noise, you can almost trace our lineage right back to the stars themselves. It’s a bit overwhelming when you dwell on it, honestly—the idea that we aren't just these isolated individuals living in the twenty-first century, but rather part of this ancient, cosmic continuity.

We all have that one "divine" colleague—you know the type—who somehow can’t figure out which one of us is actually supposed to be pulling the levers to wake the rest of us up. It’s like we’re dealing with a split personality situation; the version of ourselves that is truly awake is currently snoozing, while the one running the show right now is barely even conscious. Honestly, I feel like we’re all just sleeping in the palms of some dangerous illusionist who’s masquerading as a benevolent deity—some sort of fractured, unstable architect of the cosmos. It makes you think—and I tend to wander down these rabbit holes more than I should—about why there’s so much fear, malice, and sheer agony in this world. If you look at it through a certain lens, it feels like we’re trapped in a deterministic cage, governed by a creator who’s lost his grip on reality. And because of that—because the system is rigged from the jump—we end up doing something almost predictable: we embrace the delusion. We willingly drift off into a dream state early on, just to avoid facing the cold, hard mechanics of a broken reality. It’s easier to sleep through the nightmare than to try and fix a machine that was designed to fail.

You can escape that delusional prison of a world and step into a peaceful kingdom—if only the True Good God grants you His mercy and allows you to finally perceive reality through His eyes.
hollowpuma762 hollowpuma762 Active Member
190 messages
joined Feb 2015
#10 ·
Benjamin Taylor6 said:You could have at least translated it:

So, I’ve been sitting here staring at my coffee—which, by the way, is lukewarm and frankly disappointing—thinking about those ten core principles of Gnostic revelation. It’s one of those rabbit holes that starts with a simple question and ends with you questioning the very fabric of reality at three in the morning. Honestly, if you look closely enough at anything, the patterns start to feel almost too deliberate, doesn't it? First off, there’s this idea that true knowledge isn't something you pick up in a textbook or learn from some professor at Yale; it’s an internal spark. It’s *gnosis*. It isn't about memorizing facts—it's about a sudden, jarring realization that hits you like a freight train. It’s intuitive. You don't study it; you experience it. Then you have the concept of the divine spark trapped within us. We’re essentially walking lightning bolts caught in cages of clay. It’s a bit heavy, I know, but think about it—that feeling of being "out of place" in the world? That’s exactly what we’re talking about. We are cosmic refugees wandering through a material landscape that feels fundamentally... off. Which leads me to the Demiurge—and please, let’s not get bogged down in the theological weeds, but bear with me. The idea is that the physical world wasn't crafted by the ultimate, supreme Source, but by a lesser, somewhat flawed entity. It’s like a junior architect trying to build a skyscraper without actually understanding physics; the foundation is going to be wonky. This material realm is more of a beautiful mistake than a masterpiece. Because of this flaw, the material world is inherently dualistic. Good vs. evil, light vs. dark, spirit vs. matter. It’s a constant tug-of-war. I remember reading a piece about how even our modern political divisions feel like this—this endless, exhausting struggle between two sides that can't find middle ground because they're playing by different sets of fundamental rules. The path to liberation, then, isn't through following a set of rigid laws or religious dogmas handed down by some institution in D.C.—no, it’s through self-discovery. To know oneself is to know the Divine. It’s a deeply individualistic pursuit. There’s no committee for this. No board of directors. Just you and the truth. There’s also the notion of the "Fall"—the idea that our spiritual essence somehow drifted away from the true Light. We fell into the density of matter. And the goal? Well, the goal is to ascend, to climb back out of this sensory overload and return to the Pleroma, the fullness of the divine. It requires a certain level of detachment. If you’re too wrapped up in your possessions, your status, or whether your local sports team wins the championship, you’re going to stay stuck. You have to see through the illusion. It’s hard—really hard—because the illusion is incredibly convincing. It’s shiny, it’s loud, and it’s very, very distracting. We also talk about the role of messengers or "aeons." These are intermediaries that help bridge the gap between the pure Spirit and our messy, physical existence. Think of them as cosmic navigators trying to guide a ship through a storm. Finally, there is the necessity of awakening. Most people are sleepwalking through life, reacting to stimuli, chasing shadows. Gnosis is the alarm clock. It’s that moment where you stop merely existing and start truly perceiving. It’s uncomfortable, it’s lonely, and quite frankly, it’s a lot of work—but then again, most things worth doing usually are.
So, I was digging through some old notes—and by "digging," I mean staring blankly at a stack of paper for forty minutes before actually reading anything—and I found myself circling back to Philip K. Dick’s *Exegesis*. Now, look, if you haven't waded through his fever-dreamed, paranoid, deeply fractured reflections, you aren't really seeing the full picture of what makes his mind tick. It isn't just about sci-fi tropes or those weird little gadgets he loved to invent; it’s about the sheer, unadulterated struggle to distinguish reality from the hallucinations of a mind under siege. It’s a bit like when I used to work that temp job over in Chicago—you know, that frantic office where everyone seemed to be communicating in a code you couldn't quite crack? There’s this sense of ontological instability, this feeling that the floor beneath your feet might just be a clever illusion designed by a cosmic prankster. That is Dick in a nutshell. He wasn't just writing stories; he was documenting a spiritual and mental breakdown in real-time. He’s obsessing over these shifting layers of existence, these "black iron universes" that feel more real than the one we're currently inhabiting. It’s heavy stuff—maybe too heavy for a Tuesday afternoon—but there’s something profoundly human about his desperation to find a foothold in a world that refuses to remain solid. It’s messy, it’s disorganized, and frankly, it's a little exhausting to follow sometimes—much like my last attempt at fixing a leaky sink in Seattle—but you can't deny the raw honesty of it.

Back in the second century, those Gnostic Christians had this whole different take on salvation—it wasn't about blind faith or just following the rules, but rather about attaining a very specific, personal kind of insight. It’s a fascinating concept, really—this idea that you couldn't just observe these truths through trial and error or deduce them using pure logic alone. No, they believed this "gnosis" was something profound, something deeply intuitive that had to be guarded like a state secret. I remember reading a similar theory once regarding certain esoteric societies in New England—they too felt that true understanding wasn't for the masses, but only for those who could grasp the hidden essence of things. Anyway, if you're curious, here are the ten core principles of that Gnostic revelation:

The Creator of this whole universe? Honestly, I’m starting to think the guy is losing his grip—completely senile, if you ask me.

The world isn't actually what it looks like—not by a long shot. There’s this deceptive veil draped over everything, a sort of shimmering distraction designed specifically to mask the rot underneath. It feels less like a natural occurrence and more like a calculated cover-up for the inherent evil lurking just out of sight... all because of some deeply disturbed deity pulling the strings from behind the curtain. It’s unsettling, really—the way we just accept the surface level as reality while the actual foundation is nothing but chaos and dysfunction.

There’s still one more territory—a much better one, if you ask me—that belongs to God, and honestly, every single ounce of our effort needs to be funneled directly toward it. It’s about focus... something we seem to struggle with lately. I was reading this article the other day about how people scatter their energy like they're throwing confetti at a parade, and it just hit home—we can't afford that kind of dilution. If we want to see actual progress, we have to stop drifting between minor goals and start aiming for the bigger picture. Everything else is just noise.
Coming back here—bringing everything along with me—it’s like I’m retracing my steps through an old neighborhood, only to find that the storefronts have changed and the air feels different somehow. It’s one of those things where you think you’re just returning to a familiar spot, but you realize you're actually dragging the weight of the entire journey right back through the front door with you. Honestly, it’s exhausting.

Our current lives—as much as we like to think we’re just products of this modern, fast-paced era—actually stretch back thousands of years... it’s all connected, really. If you take a moment to actually look up, past the city lights and the constant noise, you can almost trace our lineage right back to the stars themselves. It’s a bit overwhelming when you dwell on it, honestly—the idea that we aren't just these isolated individuals living in the twenty-first century, but rather part of this ancient, cosmic continuity.

We all have that one "divine" colleague—you know the type—who somehow can’t figure out which one of us is actually supposed to be pulling the levers to wake the rest of us up. It’s like we’re dealing with a split personality situation; the version of ourselves that is truly awake is currently snoozing, while the one running the show right now is barely even conscious. Honestly, I feel like we’re all just sleeping in the palms of some dangerous illusionist who’s masquerading as a benevolent deity—some sort of fractured, unstable architect of the cosmos. It makes you think—and I tend to wander down these rabbit holes more than I should—about why there’s so much fear, malice, and sheer agony in this world. If you look at it through a certain lens, it feels like we’re trapped in a deterministic cage, governed by a creator who’s lost his grip on reality. And because of that—because the system is rigged from the jump—we end up doing something almost predictable: we embrace the delusion. We willingly drift off into a dream state early on, just to avoid facing the cold, hard mechanics of a broken reality. It’s easier to sleep through the nightmare than to try and fix a machine that was designed to fail.

You can escape that delusional prison of a world and step into a peaceful kingdom—if only the True Good God grants you His mercy and allows you to finally perceive reality through His eyes.

I have no idea what this is supposed to be a translation of, because it sure as hell isn't what's written above. It's a total mess and doesn't even make sense.
Gregory Jackson Gregory Jackson Active Member
152 messages
joined Apr 2022
#11 ·
Meher Baba, the Avatar

image

So, I was reading up on this incredible figure, Meher Baba—though he started out as Merwan Sheriar Irani, born back on February 25, 1894, in Pune, India. His folks were actually Persian, and his dad, Sheriar, was this really dedicated, deep-seeking guy looking for the divine. It’s kind of funny because, looking back at his younger days, you probably wouldn't guess anything was going to happen, I mean, he was just a regular kid attending local prep schools and then heading off to university in Pune. But everything flipped upside down when he was nineteen. Apparently, this whole spiritual awakening kicked off one chilly January day in 1913. He was just pedaling his bike home from college, maybe thinking about nothing in particular, when he ran into this elderly woman known as Hazrat Babajan. Now, she was legendary, thought to be a "Perfect Master"—basically someone who had totally connected with God. Once they met, Merwan’s entire reality just shifted. He suddenly realized he wasn't just some guy, but was actually one with the Divine. From there, it was like a domino effect where he met four other Masters who helped guide him through this massive internal transformation. One of them, Upasni Maharaj, actually spent seven years working alongside him. And get this—finally, in 1921, Upasni just bowed down to him and said, “You are the Avatar, I salute you.” That was it. That was the moment Merwan stepped into his role as the Avatar of the Age.

Now, you might wonder, what even is an "Avatar"? Well, Meher Baba used to explain that at these super crucial turning points in human history, God basically steps into a human body. I guess the titles change depending on who you ask—like Christ or the Messiah—but the core message of Divine love stays exactly the same. It’s like, in His infinite compassion, the Avatar takes on all the world's heavy lifting and suffering to help pull humanity toward a spiritual rebirth. Because of that, Meher Baba always held all the major religions in such high regard, seeing them as different ways the same Ancient Presence reached out to us.

Moving into the 1920s, his whole vibe became this idea of “Mastery through Service.” He and his followers were incredibly busy, honestly, working tirelessly to help anyone who was struggling—the poor, the sick, people living on the fringes of society, or those dealing with mental health issues. They were setting up schools, clinics, and retreats to make sure people were taken care of. And it wasn't just a big organization thing; he was right there in the trenches. He’d wash the feet of people with leprosy and tell them, “I bow down to the God in each one of you.” He even cleaned latrines for people who were treated as outcasts just to fight against social hierarchies. It makes total sense that his early followers started calling him “Meher Baba,” which pretty much translates to “the Compassionate Father.”

Then, things took a really intense turn. On July 10, 1925, Meher Baba started this period of silence. He didn't say a single word for forty-four years! He basically felt like there had been enough talking done, and it was time to actually start living the truth. But even though he was quiet, he was still so present, you know? He still had that warmth and that great sense of humor. When he really needed to get a point across, he’d use this wooden board with alphabet letters on it to spell things out. Most of his famous talks were actually communicated that way. Later on, after 1954, he stopped using the board and just used hand gestures to talk to people.

He always made sure to mention that he went silent specifically so he could eventually break it. By choosing to speak through silence, he was essentially delivering the word of God for our modern era. It’s more of an internal "Word" that you feel deep down in your gut. Like he put it:

“External silence helps foster that inner stillness, and it’s only in that deep, internal silence that you can truly find Baba. I am never actually silent. I am speaking eternally. That voice you hear deep inside your soul? That’s my voice.”

So, I guess that’s the real heart of the spiritual revolution he brought about—just waking up that spark of Divine love inside every single person.

Another really fascinating part of his life was how he interacted with these people called "masts." According to Baba, there are all sorts of masts, but generally, they’re these highly spiritual people whose love for God is so overwhelming that, to a regular person, they might look like they've lost their minds. But he explained that they aren't actually crazy; they just can't bring themselves to care about the mundane stuff of the world because they're so caught up in their connection to the Divine.

Throughout his journey, Meher Baba really showed both sides of the coin—his full divinity and his complete humanity. Back in 1952, he stepped out from his period of seclusion to let everyone know publicly that he was the God-Man, the Avatar for our era. For the following seventeen years, Baba just poured everything he had into his mission, working harder than anyone I can imagine to finish what he started. He actually warned his followers that this path would involve some serious hardship, specifically mentioning that he would shed blood on both American and foreign soil. And, looking back, it really did happen that way; he went through two major car accidents, the first one happening right here in the States in 1952 and the second one later on overseas in 1956. In one instance, the entire left side of his body was hurt, and in the other, it was the right side that took the brunt of it.

Even though he was going through so much pain, Meher Baba still kept his heart wide open, offering darshan—you know, that personal blessing—to thousands upon thousands of people throughout the fifties and early sixties. During those years, he made three trips to the Meher Spiritual Center in the U.S., which he always talked about as if it were his true home in the West. One of his final big moments, the East-West Gathering held in India in 1962, really captured that idea of everyone becoming one through love, which is basically what he was here to teach. You had people from every possible background, nationality, and religion coming together like one big family under that divine love, and Meher Baba shared a sentiment then that I think applies to all of us today:

“I hope my love helps you realize, someday, that God lives within every single person.”

In his final years, Meher Baba mostly stayed in seclusion to wrap up his universal mission. Honestly, that intense period of isolation and work must have been incredibly draining on his health, too. But even so, he seemed totally content with how things turned out, telling everyone, ”My work is finished. It’s done one hundred percent to my satisfaction.” Not long after that, on January 31, 1969, Meher Baba left his physical body behind to live on forever in the hearts of everyone who has ever felt his love.

Nowadays, Meher Baba’s tomb, which is located in Ahmednagar, India, serves as a massive pilgrimage site for people traveling from every corner of the globe.
Betty Patel172 Betty Patel172 Member
35 messages
joined Mar 2009
#12 ·
Sai Baba of Shirdi
Sai Baba
Photograph of Sai Baba
Religion Hinduism
Philosophy Bhakti Yoga, Sufism, Jnana Yoga, Karma Yoga[1]
Personal
Nationality Indian
Died October 15, 1918[2]
Shirdi, Bombay Presidency, British India
Resting place Samadhi Mandir, Shirdi
Disciple(s) Mahalsapathi, Madhav Rao (shama), Nanasaheb peshway, Bayijabai, Tatya Kote Patil, Kakasaheb Dixit, Radhakrishnamaai, Hemadpant, Bhuti, Das Ganu, Lakshmi Bai, Nanavali, Upasni Maharaj, Abdul Baba, Sapatanekar, Nanasaheb Chandodkar, B.V. Narashima Swamiji
Quotation
1. Allah – Malik (God is Master)
2. Shraddha – Saburi (faith – patience)

3. Sab kaa malik ek (everyone's master is one)
Sai Baba of Shirdi, frequently called Shirdi Sai Baba, was an Indian spiritual leader whom followers view as a saint, a fakir, a satguru, or even an avatar of Lord Shiva and Dattatreya. His influence transcends religious boundaries, drawing respect from both Hindu and Muslim devotees alike. In modern tradition, he is often worshipped as an incarnation of Sri Dattatreya and viewed as Saguna Brahma. To those who believe, he is the architect, sustainer, and end of the entire universe—an entity worthy of the highest Vedic honors. [3][4]

Historical accounts suggest his core message focused on self-realization and a rejection of attachment to transient, worldly goods. Much like a guide leading someone through a dense thicket, he advocated for a moral framework built on compassion, forgiveness, charity, and inner tranquility. He believed that total surrender to a true Satguru is necessary to navigate the complexities of spiritual development. [5]

Sai Baba was notably indifferent to the social divisions of religion or caste, viewing them as arbitrary distinctions. Whether his origins were Hindu or Muslim remains a matter of debate, though such labels held little weight for him. [6] His practice was a blend of traditions: he inhabited a structure he named Dwarakamayi, following both Hindu and Muslim customs. His philosophy bridged these worlds, exemplified by maxims like "Allah Malik" (God is King) and "Sabka Malik Ek" (Everyone's Master is One). Perhaps his most enduring promise was a simple directive: "Look to me, and I shall look to you." [5]
boldsailor2 boldsailor2 Active Member
105 messages
joined Apr 2006
#13 ·
image

Carl Sagan

One quote from his book—"Scientists are haunted by demons"

"When we got in the car, he told me he was glad I was 'the science guy'—he had
so many questions about science. Could he ask me?
Of course.
And that’s how the conversation started. But no—as it turned out—it wasn't really about science. He wanted to talk about
frozen aliens wilting at an Air Force base near San Antonio, about
'tunneling' (this way to hear what the dead are thinking—which turns out to be almost nothing),
about crystals, Nostradamus's prophecies, astrology, the Shroud of Turin... Every single one of
these massive topics, he tackled them with such intense enthusiasm. And every single time, I had to
burst his bubble: 'There's zero evidence.' That was my constant answer. 'There's always a much simpler
explanation.'
In a way, he was incredibly well-read. He knew all the speculative
nonsense regarding, say, 'sunken continents' like Atlantis or Lemuria. He basically had
every underwater expedition ever imagined right at his fingertips—those ones supposedly searching for the sunken
pillars and broken minarets of some ancient civilization that now only gets visited by
bioluminescent fish in the deep sea. Only, even though the ocean keeps plenty of
secrets, I knew there wasn't a shred of oceanographic or geophysical evidence to support the whole
Atlantis and Lemuria thing. As far as actual science goes, they never existed. I didn't hesitate
to tell him that.
As we kept driving through the rain, I could see my driver getting more and more
dejected. I wasn't just debunking a wrong theory—I was tearing apart precious parts of his
inner world."
bluemason3 bluemason3 Veteran
1.1K messages
joined Jun 2016
#14 ·
This is a guru who actually delivered—bringing real progress, meaningful growth, and genuine breakthroughs while spreading true enlightenment 😍
Paul Rogers94 Paul Rogers94 Active Member
235 messages
joined Apr 2022
#15 ·
Papaji (in conversation with Godman)

Andrew Gomez6 Andrew Gomez6 Member
16 messages
joined Feb 2018
#16 ·
I’ve always had a lot of respect for Dr. Vlado Poznovija (Swami Brahmajnanananda). A few years back, he actually took the time to sit down and answer a massive list of questions I had via email—really thorough, thoughtful stuff. But then, because I’m an idiot, I went and insulted him just for the hell of it. Nobody likes being treated that way, and they certainly won't tolerate it. Naturally, we haven't spoken since...
analogeagle40 analogeagle40 Newcomer
2 messages
joined Jun 2015
#17 ·
Andrew Gomez6 said:I’ve always had a lot of respect for Dr. Vlado Poznovija (Swami Brahmajnanananda). A few years back, he actually took the time to sit down and answer a massive list of questions I had via email—really thorough, thoughtful stuff. But then, because I’m an idiot, I went and insulted him just for the hell of it. Nobody likes being treated that way, and they certainly won't tolerate it. Naturally, we haven't spoken since...

👍 Swami Brahmajnanananda. Alright, how on earth did you manage to offend him? 😲
Personally, I think he’s great. He’s direct, genuine, incredibly knowledgeable, and doesn't hold back when answering questions. I've had nothing but positive experiences and really appreciate his approach. I also love his center; it feels completely non-sectarian. It isn't some magnet for those oddballs who try to dive into Eastern esotericism just hoping it'll somehow cure their instability.
Andrew Gomez6 Andrew Gomez6 Member
16 messages
joined Feb 2018
#18 ·
Sorry I’m just now getting back to you, I’ve been in a bit of a funk lately. I ended up going off on him pretty hard, making some really nasty comments about his skin tone and how his voice sounds like some little kid...🕺
goldeneagle2 goldeneagle2 Active Member
58 messages
joined Aug 2005
#19 ·
Andrew Gomez6 said:Sorry I’m just now getting back to you, I’ve been in a bit of a funk lately. I ended up going off on him pretty hard, making some really nasty comments about his skin tone and how his voice sounds like some little kid...🕺

He's a compassionate guy, so I doubt he’s holding a grudge. And since you're a decent person, you'll probably just clear the air—and then we can all move on.
Andrew Gomez6 Andrew Gomez6 Member
16 messages
joined Feb 2018
#20 ·
goldeneagle2, I honestly don't know. I just sat here trying to piece all the details together in my head, and this is how it went down... Your insults didn't even phase me at the time.
So, I reached out and apologized, basically telling him I was really sorry if I had offended him (assuming I actually did). Then, the next day, I get a message from him. Among other things, he tells me he doesn't hold a grudge, that there's no need to apologize, and that while I'm acting childish, he understands it's just part of my personality. After that, he let me know he wouldn't have the time to reply to my emails anymore because his schedule is getting tighter—apparently, he's swamped helping his students with their spiritual practices and focusing on his own self-improvement (since he hasn't quite reached total enlightenment yet). To wrap it all up, he told me to go ahead and delete his email address from my contacts and wished me luck in life. I waited a bit and tried reaching out three different times, but I haven't heard a peep. Now, you tell me: was he actually offended or not? Because if he wasn't, it feels pretty weird to me that he decided to cut ties right after those insults...🤔

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