I don't quite understand what you're getting at here... or if there was supposed to be more to this thought... Alexander Ortiz3 says:
Man, religious education classes are just way too expensive...
It isn't just about covering the costs for the religious education instructors; you also have to factor in the extra staff needed to supervise, entertain, or tutor the kids while they're busy with their lessons...
Wouldn't it make more sense if priests and nuns handled the spreading of the faith entirely for free? You know, out of pure altruism and a genuine desire to pass on their beliefs... just acting from the heart to share the word...
Ever since when did the number of those believers start growing like this? From what I can tell, it’s mostly just a bunch of young people... I don't think anyone is even over forty... 🥳)?
If the Roman Catholic Church is footing the bill for religious instructors, then public schools should be allowed to hire as many of them as they need to ensure there’s always someone available to lead a session during the first, last, or even a mid-day period...
In my opinion, there shouldn't be a single soul on the payroll at that underfunded Department of Education...
I see people jumping on all sorts of threads lately, complaining about how schools are supposedly broke when it comes to basic necessities—stuff like toilet paper or even the paper needed for exams and handouts—yet somehow they always manage to find the budget to promote religious teachings...
It really is a fascinating country we live in... 🤔
It isn’t even about whether there's enough money to cover the basics—I'm not talking about being unable to afford toilet paper or everyday essentials. The real issue lies in how that money is actually being spent. But honestly, that's a whole different conversation...
Personally, I am always in favor of holding a referendum on just about any issue—even something like religious education in schools. I believe we should let the people decide what they want through a majority vote (though, if I recall correctly, certain international treaties might make that tricky to pull off legally, but we can get into those technicalities later)...
We’re currently seeing a situation where the vast majority of parents are opting for religious education for their children—we're talking 90% or even higher in many cases. This trend isn't just limited to elementary schools; it's happening in high schools too, even when they offer ethics classes as an alternative...
That’s the essence of democracy, plain and simple—the majority calls the shots. However, that doesn't mean we can just steamroll the minority or strip them of their fundamental rights...
What really needs to happen is a complete overhaul of how we handle ethics and religious studies in our schools. We ought to be organizing a curriculum that provides a comprehensive overview for any student who isn't enrolled in formal religious education. It should offer a broad, well-rounded understanding of various faith-based organizations, while also giving equal weight to perspectives like atheism and agnosticism...
The idea that schools should just "step aside" regarding any given subject and leave education entirely up to the home is, frankly, quite misguided when you consider the fundamental role schools play in our society. Sure, there are certainly private language institutes out there that offer a more polished experience than what you might find in a standard public school district, but that isn't a reason to scrap foreign language programs altogether—just like we wouldn't cut math or science from the curriculum for the same reason.
Relationships with religious organizations are governed by various specific legal agreements. For instance, our relationship with the Roman Catholic Church is dictated by an intergovernmental treaty established between the United States and Vatican City back in the 1990s. Under the framework of the Vienna Conventions—to which the U.S. is a signatory—these types of international treaties aren't something one side can just unilaterally scrap or alter on a whim. They require mutual consent from both parties to change. Theoretically, a treaty could be terminated if one side commits a severe breach of its terms, much like how we saw the complications surrounding the maritime boundary arbitration agreement between the U.S. and Canada. Even when there are accusations of serious violations, the other party often refuses to recognize the withdrawal just to avoid further legal entanglement, but I won't get too deep into that particular rabbit hole...
Back in 2000, when the opposition and the Democratic Party finally seized power, they hit a major roadblock with the existing treaty involving Vatican City. Since there was absolutely no realistic way to tear that agreement up, they decided to pivot and try a different tactic entirely. They started offering every single religious organization in the country a contract modeled exactly after the one already in place with the Vatican. It was a clever bit of maneuvering: by giving everyone the same deal, they effectively stripped the Roman Catholic Church of its "special" status, since suddenly every faith group was just as "privileged" as the next under these identical agreements.
Today, the Islamic Community is practically patting itself on the back, claiming they’ve managed to secure a unique relationship with the U.S. government that sets a precedent for all of Europe. They’re even trying to hold America up as the gold standard for other Western nations that have much larger Muslim populations...
The bottom line is that here in the States, all religious organizations were granted similar rights under the same basic framework. Any one of those agreements—whether it involves Protestant denominations, the Islamic community, or Jewish groups—can be terminated without any legal headache because none of them are based on international treaties. You can walk away from those arrangements whenever you choose. The only exception to this rule is the status of the Roman Catholic Church, simply because their standing is specifically governed by an international treaty with Vatican City.
When it comes to religious education, there are two main ways people look at this.
The first approach is to insist on the rights of every minority—not just religious ones, but non-religious atheistic minorities too—arguing that an ethics course must be organized alongside religious studies at any cost. They claim no one should face discrimination due to a lack of funding, and that the government must meet these demands. After all, if there’s enough money for the government to buy a brand-new fleet of vehicles for various departments, agencies, and fancy new smartphones...
The second approach is simply to grumble against religious education, condemning the majority who choose to attend by choice, and demanding that the majority adapt to the minority. In the process, individual children will still end up wandering the hallways, but who really cares about those kids when there's a chance to throw shade at believers and the Church?
Terminating an intergovernmental agreement without the consent of both parties isn't an option, even if the majority were in favor of it. Historically, leaders have found a solution by granting equal agreements (and thus equal rights) to all religious communities. In our system, every religious group has the right to organize religious education in schools under the exact same conditions, provided they have students of that faith. All that's left is for the atheists to have their own parallel curriculum organized alongside religious studies, and the state shouldn't make any more excuses regarding that.
To briefly touch upon the actual content of religious instruction: the Constitution guarantees the freedom and protection of public religious practice for all religious communities under Article 30 (it is explicitly stated in that article so that no one mistakenly thinks faith is strictly a private matter). As long as the content of that instruction does not directly violate any other laws, the state cannot interfere with the curriculum of religious education. Essentially, America is a secular country, which means the separation of church and state, but anyone is free to publicly manifest their faith, and the state protects that right. Religious education in schools is regulated by intergovernmental and other treaties; without such treaties, religious education wouldn't even be possible in a public school. However, a religious community remains autonomous in its teaching, and according to the principle of secularism, the state does not meddle in that teaching unless it violates the law. The treaty provides for religious education in schools, but it does not grant the state the power to regulate the specific content, provided it stays within legal bounds.
For children who do not attend religious education, there are two options: either a parallel ethics course or a free period.