#61 ·
Elizabeth Castillo87 said:Do you really think, Sandra Morgan2, that people can just forget experiences like that?That fear you're talking about? Personally, I think it's a beautiful built-in safety switch. It's actually good that it exists. It drags us back to where we belong for now—to the reality of paying the mortgage, raising kids, keeping the house running, and making sure there's a hot meal on the table tonight. If you just slip over to some parallel reality and get lost in it, you end up looking like a total nutcase in this one. You get swept away by experiences that don't serve any practical purpose, and before you know it, you're either a burden on someone else or checking into a psych ward.
So, in this context, fear actually serves a purpose: it keeps us grounded.
Sure, maybe fear works as a defense mechanism as long as we're using it to push experiences away—using it as the ultimate block. But once you've actually lived through it? That block is gone. At that point, it can lead you straight into an illusion of monsters and pure evil. That's why, in the Abrahamic traditions where they have these super clear-cut archetypes of good versus evil, you see all these mystics—people who clearly had an awakening—preaching wildly about hellfire and divine wrath. The most obvious example is St. Paul in the Christian tradition, who basically steered the entire course of Christianity.
Bottom line: I don't think fear is a good friend. Caution, maybe. I remember this one Zen master—can't for the life of me remember his name, shoot—who said something that stuck with me:
"Before enlightenment, mountains were mountains and hills were hills. After enlightenment, mountains are still mountains and hills are still hills."
I don't get this... 😕
Let me be clear: SOME fears are a blessing. Like when you feel that icy chill hit you because you see your kid leaning too far out a window and they might fall. That fear triggers an adrenaline surge from your adrenal glands, and suddenly you're moving like a panther, lunging toward that window to grab them in a split second.
Besides, why should we have to push through every single terrifying experience just to overcome it? Maybe, like I mentioned in my previous post, for certain "mystical" encounters, fear serves a legitimate purpose as a defense mechanism.
Take a woman I know—she had one isolated psychotic break where she completely lost it. She was talking nonsense, screaming, neglecting her hygiene, even trying to fight people close to her. She claimed she met Jesus and realized she was His wife.
Once things calmed down through therapy and medication, she actually became terrified of meditation (TM), which she used to do regularly before the episode. And honestly? She has reason to be afraid. For someone who is mentally fragile—someone with a genetic predisposition or a family history of psychosis and personality disorders—meditation can trigger depersonalization, derealization, or dissociative disorders, and therefore trigger a psychotic episode.
That’s why in Abrahamic traditions, where there are clearly defined archetypes of good and evil, you often see mystics—people whose records suggest they likely achieved enlightenment—who then go on to preach about hellish torments and divine judgment. The most obvious example is Saint Paul in the Christian tradition, who fundamentally steered Christianity.
Microsoft he wasn't self-aware...
It was likely, as neurologists suspect based on the symptom list, an aura from a full grand mal seizure in the temporal lobe.
Auditory hallucinations of divine voices, visions of divine figures, and physical collapse are all common elements of TLE (temporal lobe epilepsy), and they are especially common in documented cases of sudden religious conversion in people with temporal lobe epilepsy.
In 2 Corinthians 12, Paul described another experience, in which he was "caught up to paradise and heard sacred secrets which no human lips can repeat." He also claimed that he was "given a thorn in the flesh, an angel of Satan to rack me" to prevent him from becoming too prideful about his "wealth of visions." This story gives two important indications that Paul might have suffered from TLE: there is confirmation that he had recurring, if not frequent visions, and he had an awareness or perception of some illness in himself.