@Mark Torres14I suppose I would agree that this is indeed an issue. Horvatinčić's "Crystal Palace" cannot occupy the same space as the pedestrian zone on Warsaw Avenue at the same time. If they intend to build an entrance to an underground garage there, it simply cannot exist simultaneously with the activists from "Right to the City" and "Green Action" along with their containers. Also, I guess Mr. Karamarko was correct when he noted that the police couldn't just teleport them away; they had to approach them, take them by hand, and essentially physically move them elsewhere. It feels somewhat improper to intelligent people, I suppose—the idea that individuals, even distinguished intellectuals, are treated like ordinary cabinets, containers, or crates that someone just picks up and relocates on the orders of the Police Chief and the Mayor, all to clear space for Horvatinčić's project. But, I guess, that is the current spiritual reality in this city. The question is why the "Flower" project must occupy that specific space, and why it can't be adjusted to fit somewhere else. If we recall, the ancient Egyptians didn't face such problems when building pyramids, mainly because they had seemingly unlimited desert space surrounding the Nile. How did they then decide what would occupy which spot? How did they know where the right place was for a Pharaoh's final resting place? Perhaps it wasn't a problem for them because they understood that the place where a Pharaoh's mummy physically resides isn't quite the same as the place where his "Ka," or soul, resides—where he might dine with Osiris in the underworld, eating painted fruit and game from the interior walls of the pyramid. On the other hand, even that is a problem for us; we even try to "clean out" the remains of former citizens from prime locations in Arlington cemeteries, moving them to mass graves just to make room for the newly minted elites or simply people with enough cash to afford it.
I wonder, what would Wittgenstein say about this?
1. The world is everything that is the case.
2. The world is a totality of facts, not of things.
3. The world is determined by facts, and by that, by all the facts.
So, a thing arises as a consequence of its relationship to some other thing.
In other words, I guess the actual object—whether it is someone's earthly remains or the bodies of activists on Warsaw Avenue—isn't the point. Rather, it is the relationship of those things to something else; in this instance, the desire of our wealthy and influential citizens to place something else where those things currently sit. The fact, in this case, is the greed of these citizens—a (capital) relationship born of greed between us and them—rather than the physical fact that a bulldozer crushed a container into pieces. The reason why the container is no longer in its place, where a hole for an underground entrance will soon yawn, isn't due to some material fact, but rather a spiritual fact of greed that arises in the human spirit and isn't tied to anything material at all.
To put it another way, I would say that the impossibility of one thing existing in two different places at once (which leads to the scarcity of resources, much like how bread and fish couldn't multiply the way Jesus did) has the same cause-and-effect link as the impossibility of two different things occupying the exact same space at the same time. This second scenario stems from greed and the desire for seizure—wanting one thing to be in a certain spot instead of another, or wanting the first thing moved elsewhere. We saw similar cases in recent wars, under the guise of "humanitarian relocation." By analogy, I guess the first scenario arises from the same root (meaning the cause of resource scarcity is someone's greed, which isn't entirely wrong if we consider how easily everyone in Africa could be fed if it weren't for the greed that prevents it).
On the flip side, if we were actually aiming for the exact opposite effect, we would have to somehow neutralize all that greed and grabbing—replace it entirely with altruism, I suppose. If we did that, instead of having just one thing in one spot, we might end up with that same thing existing in two different places at once. Maybe we could even end up with two Warsaw Streets—one where cars pull into an underground garage, and another where people can just walk around freely in a public space. Perhaps those two things could exist together as some kind of compromise.
So, it seems to me that, philosophically and theoretically speaking, a single thing could potentially exist in two places at once, and a person could be bilocated—though maybe only as a sort of compromise. In that scenario, you wouldn't fully exist in either location, but rather partially; there would be this sense of being 'indistinct' in both spots. It’s as if your wave function somehow splits across physical space so that you are simultaneously here and there, yet somehow neither here nor there at the same time. From this, I guess it follows that a person attempting bilocation would have to temporarily cease existing in the way we normally do. They would essentially have to "die" within a single physical space and then be reborn across two different spaces to coexist there, only to eventually "resurrect" back in just one location. I see a certain parallel there between bilocation and resurrection, because bilocation would involve a death and a rebirth through the splitting of the physical location where the body exists, even if the spirit remains undivided. Meanwhile, death and resurrection involve the dislocation of the spirit from the body, where the spirit and body might exist separately for a time (which is a form of bilocation) before the spirit returns to the body to exist in the same location again. For both processes, I think the prerequisite would be a desire to give or to let go, which is the direct opposite of greed and the urge to take. 😁