casualtiger2 said:Yes, casualtiger2, please do elaborate 🙂. I have some familiarity with the concept of the "Dark Night of the Soul," but I don't quite see how it relates specifically to that energetic shift...
Nov 24, 2008 - This is such a fascinating subject that it really deserves its own dedicated thread...
Yes, casualtiger2, please do elaborate 🙂. I have some familiarity with the concept of the "Dark Night of the Soul," but I don't quite see how it relates specifically to that energetic shift...
Nov 24, 2008 -
This is such a fascinating subject that it really deserves its own dedicated thread...Unfortunately, I can't speak from personal experience—every Crisis I've dealt with so far has been pretty surface-level.
The Dark Night of the Soul is likely just another version of that—a crisis occurring when you shift from one level of consciousness to the next.
In Christian terms, Saint John of the Cross describes it as
Dark Night of the Soul.
You can find similar ideas in this
book, where the author references
Assagioli—he was basically the pioneer of transpersonal psychology and focused heavily on spiritual crises and stages of development.
And here’s a more modern, and honestly quite authentic,
description of the process (it's all in German, unfortunately, and my translation skills are non-existent).
It’s essentially that moment where Jesus cries out during a crisis, "My God, why have you forsaken me?" The old personality has dissolved, but God hasn't taken His place in the soul yet—so the person is left "alone" in the "darkness." Probably a pretty brutal experience.
1. initiation—moving from the root to the sacrum
2. from the sacrum to the navel
3. from the navel to the solar plexus
4. from the solar plexus to the throat (which would correspond to the crucifixion)
Each of these transitions brings its own share of crises, pain, and joy.
At the heart level, we're still working on personal achievement, which tends to be pretty unstable.
Throat energies align with devotion to the divine—that feeling of being moved, awestruck, or stunned by the mystery of life; that's what we feel right in that center.
Unfortunately, I can't speak from personal experience—every Crisis I've dealt with so far has been pretty surface-level.
The Dark Night of the Soul is likely just another version of that—a crisis occurring when you shift from one level of consciousness to the next.
In Christian terms, Saint John of the Cross describes it as
Dark Night of the Soul.
You can find similar ideas in this
book, where the author references
Assagioli—he was basically the pioneer of transpersonal psychology and focused heavily on spiritual crises and stages of development.
And here’s a more modern, and honestly quite authentic,
description of the process (it's all in German, unfortunately, and my translation skills are non-existent).
It’s essentially that moment where Jesus cries out during a crisis, "My God, why have you forsaken me?" The old personality has dissolved, but God hasn't taken His place in the soul yet—so the person is left "alone" in the "darkness." Probably a pretty brutal experience.
1. initiation—moving from the root to the sacrum
2. from the sacrum to the navel
3. from the navel to the solar plexus
4. from the solar plexus to the throat (which would correspond to the crucifixion)
Each of these transitions brings its own share of crises, pain, and joy.
At the heart level, we're still working on personal achievement, which tends to be pretty unstable.
Throat energies align with devotion to the divine—that feeling of being moved, awestruck, or stunned by the mystery of life; that's what we feel right in that center.
While this comparison caught my eye, I'm having a hard time linking the dark night of the soul (based on what St. John of the Cross writes) to the context of those words from Jesus on the cross. God took His place in Jesus (at the latest) during His baptism, and I interpret those words (
My God, my God, why have you forsaken me) in line with Jesus' "descent into hell" right after death (before He "ascended to the Father") to deliver the Word even to the "unbelievers in hell" ("spirits in prison"). I'm looking at this through the lens of 1 Peter regarding Christ's example:
For Christ also suffered once for sins, being righteous, the unrighteous, to bring us to God. He was indeed put to death in the flesh but made alive in the spirit. For by means of him he went and proclaimed to the spirits in prison, of whom in olden times he proclaimed through Noah, while the ark was being prepared... How do you see it?
Actually, from what I've gathered, the dark night of the soul happens to someone who
is just starting to seek God and goes through painful separations from their previous, let's call them, worldly things—attachments and ways of thinking. Plus, because they are still full of old habits, insecurities, and fear of the unknown—or the danger of bowing down just when God decides to take them to Himself—the person goes through a rough period of "cleansing." It's how God strengthens the soul. The dark night of the soul, as I understand it, happens to a soul that has sincerely called upon God and truly asked for His grace, which He then provides (as the saying goes: those who seek shall find, and those who knock, it will be opened to them), even if it doesn't happen instantly. Regardless of that sincere desire, the person (or the soul) isn't quite ready to just "switch over to God" in a single moment due to their habitual weaknesses, so the period of "cleansing" and transition is often very painful. But because of that sincerity, God doesn't give up, and that's when the whole process begins.
I'd actually love to hear your thoughts too, since you seem quite familiar with this topic, and maybe hear from someone willing to speak from their own experience. Even just in passing.