Angela Martin20 said:I feel like a complete idiot right now, but whatever
from what I gather, Jesus was accused of all sorts of things, but I'm really stuck on the part where he redeemed our sins through his death... like, why? How exactly does his passing lead to our salvation?
Jesus was sent with the message of monotheism, just like all the other messengers of Allah, preaching a faith that calls for the oneness of God. However, modern Christian doctrine stands in direct opposition to that monotheistic message. When people talk about Christianity today, the first things that come to mind are the Trinity, the crucifixion, atonement, and the Incarnation. By "Trinity," they mean "that within one God exist the Father, the Son, and the Holy Spirit—essentially one being whose power and glory are equal."
The Christian interpretation of this phenomenon is that God's oneness is real, yet so is the Trinity; that He is truly one while simultaneously being three, where each member of the Trinity possesses specific attributes the others do not, yet they remain one single being, equal in power and glory, with none preceding the other in existence!??
This whole "Trinity" concept—which they claim is monotheism, even though the term itself implies polytheism—is frankly incomprehensible. The term "Trinity" isn't mentioned once in the Old Testament or the New Testament; rather, it's assumed that the first person to actually use the term was Tertullian in the 2nd century. This suggests that Christians adopted the belief in the Trinity from the pagan religions that were dominant during that era.
"O follower of the Book, do not deviate from your faith, and speak only the truth regarding Allah! The Messiah, Jesus, the son of Mary, is merely a messenger of Allah, created by His word which He bestowed upon Mary, giving him life; therefore, believe in Allah and His messengers and do not say, 'They are three!' Stop, it is better for you! Allah is only one God, glory be to Him, would He have a son?!"
''And when the angels said: 'Mary, Allah gives you tidings of a son who will be created by His word, whose name is the Messiah, Jesus, the son of Mary, esteemed in this world and the next, and one of those close to Allah! He will speak to people in the cradle, as well as when grown, and will be among the righteous!' She replied: 'My Lord, how can I have a son when no man has touched me?!' 'Thus it shall be,' He said, 'for Allah creates whatever He wills! When He decrees something, He simply says, "Be," and it is!"''
By "crucifixion," Christians refer to being nailed to a wooden cross.
Jews believe that the Messiah was an unbeliever, which is why he was persecuted, and that he died by being crucified.
Christians, however, also believe that the Messiah died on a cross, justifying this "crucifixion" as an atonement for the sins committed by their forefather, Adam—specifically, eating from the forbidden tree—and the subsequent passing of that sin down to his descendants, which provoked God's wrath against them. Therefore, they argue a mediator was necessary to act as atonement for this sin by dying on the cross. They claim this mediator, this savior, must be sinless, and that this could only be the son of God—who, according to their belief, is actually God Himself. For his atonement to work, a physical body was required, which serves as their reason for the Incarnation—that Allah, who is far above what they attribute to Him, took the form of Jesus, who emerged from Mary's womb and eventually died on the cross to redeem humanity.
Regarding current Christian doctrines, I find myself posing the following questions:
First, considering it is inherently unjust to punish someone other than the one who committed the sin, how can Jesus be punished for Adam's sin or the sins of his descendants?
Secondly, Christians believe that the Messiah is God's own son—which brings up a rather pointed question: why would the grace through which God showered His entire creation involve letting His "son" endure such intense suffering, humiliation, and a truly horrific death?
Thirdly, if we look at the Christian belief, they claim the Messiah is the son of God and that He is actually God Himself—and then suggest He undergoes the humiliation of the crucifixion? Honestly, can you imagine anything more incredulous than that?
Just as the crucifixion remains an incomprehensible mystery, the question of the Incarnation is equally baffling. It implies that God was a developing embryo within Mary's womb, progressing through the standard stages of gestation like any other biological life, nourished by blood, before finally entering the world in the exact same way we all do.
Anyone with even a shred of common sense simply cannot remain indifferent to such an absolute disgrace.
On the other hand, their entire argument hinges on a question that essentially forces itself upon you: Who exactly was running the show while God was tucked away in a woman's womb?
Incarnation, reality itself—it’s really nothing more than a convenient justification for that so-called crucifixion and the subsequent redemption they all keep preaching about.
The unbelievers are those who claim, "God is the Messiah, the son of Mary!" Yet the Messiah himself explicitly instructed, "O children of Israel, worship God, my Lord and your Lord!" Anyone who attempts to equate another being with God will find themselves barred from entering Heaven; instead, their dwelling shall be Hell, and there won't be a single soul on this earth capable of coming to the aid of such oppressors.
It is absolutely essential to point out that the entirety of Christianity essentially boils down to the question of the Crucifixion. At its core, the call to follow this faith rests entirely upon that single event, because if you strip it away, there isn't anything else left that would actually draw followers toward the concept of the Cross and the redemption of sins—both past and future.
In Islamic belief, the Messiah is viewed as one of the prophets sent to the people of Israel, tasked with preaching the oneness of God and delivering His divine message. He arrived not to overturn what came before, but to follow and complete the laws established by Moses. Despite this, his own people branded him a liar and plotted to take his life; however, God intervened, saving him and raising him up to heaven.
The Messiah, the son of Mary, is nothing more than a messenger—and let’s not forget that messengers have been coming and going long before him. His mother was a woman of truth, and both of them lived as humans who relied on food for sustenance. Just look at the clear evidence we present to them, and then observe how they stubbornly turn away.
He instructs them in the Book of Wisdom, the Torah, and the Gospel. He sends him as a messenger to the sons of Israel.
"And then there’s that claim regarding their own words: 'We killed the Messiah, Jesus, the son of Mary, the messenger of Allah...' But they didn't actually kill him, nor did they crucify him; it was merely an illusion to them. Those who held differing views about him were simply skeptical; they didn't possess any actual certainty, they were just speculating. It is an absolute fact that they didn't kill him, as Allah raised him up to Himself. And Allah is All-Powerful and All-Knowing."
Given that the Quran, the final messenger from God, presents a vision that diverges from modern Christian doctrine, one could argue that the faith brought by the Messiah has undergone significant distortion over time. Anyone who takes the time to study the history of the Messiah, his divine calling, and the trajectory of his followers will discover that the very inception of his message was met with intense persecution and oppression that spanned several centuries. Even within Christian tradition itself, there is an acknowledgment of this systemic hostility; they recount being targeted first by the Jews, which led to the widespread killing and displacement of the Messiah's followers across various corners of the globe. This was followed by two centuries of Roman oppression, a period during which Christians endured relentless hardship and humiliation. In those days, simply being accused of being a Christian was often enough to serve as sufficient evidence for someone to face the death penalty.
Persecution acts as one of the primary catalysts for distorting the Messiah's faith. If we want any hope of maintaining the stability of the message—if we actually want to anchor it within the human soul, live by its tenets, and empower missionaries to spread it among the masses—we absolutely require an environment of security and robust support. Without that foundation, the old ways will inevitably overwhelm the new, bleeding their own colors into everything, while the opposition finds nothing but fertile ground to plant their own ideas within the movement.
Since the Messiah was sent specifically to the Jews, he actually instructed his followers not to wander off into Gentile territories to preach the faith (Matthew 10:5). And yet, they went ahead and broke that rule almost immediately, heading straight toward the Romans, the Greeks, the Persians, and various other pagan groups. Furthermore, because the Messiah’s message was intended exclusively for the Jews, it lacked any secular authority to compete with established paganism; consequently, paganism simply overwhelmed it. You see this reflected everywhere—the concept of the "Trinity" pops up among Hindus, the ancient Egyptians, the Persians, the Greeks, the Romans, and the Phoenicians, among many others. Even the idea of a "redeemer and incarnation" is something you'll find within Hindu traditions as well.
"And those who concoct lies about Allah and then persist in them—they truly are nothing more than oppressors!"