Human nature
in Philosophy ·
redtinker36 said:.. Dan... this looks pretty interesting.. does it lead to any specific conclusions.. regarding the future.. perhaps..? Or.. could we expand on this somehow.. just so I can get a better sense of it..?
Here’s my take. At the core of human nature—that one thing that separates us from animals we constantly feel the need to bond with or compare ourselves to (I haven't heard anyone in an American conversation comparing themselves to an oak tree lately)—is supposedly the mind. It's that capacity for rational perception of the world and oneself, acting as both a part of the world and something somehow detached from it through the act of perceiving. When I strip everything else away—my desires, my vices, my passions—and face my own limitations, nothing feels as certain as the possibility that it's all just an illusion. All this material gathered by the senses might just be a trick... but hey, I think, therefore I am. It's like the ability to think, even though it's biologically hardwired, isn't something you actually learn. You have to start with individual pieces (like Legos, or a pigeon, or even just myself as a thinking entity) before you can truly grasp the concept of thought itself.
But honestly, reading some modern thinkers—take Karl Loewith, for example, who deconstructs the history of Western thought—it doesn't feel like the mind is what provides the final answer to "Do I exist?" More than the mind, which usually gets caught up in the daily grind and sensory inputs that we know can lie to us, it's my own body that tells me I'm alive.
When I'm hating or kissing, when I'm starving, when I'm cheating, when I'm jealous, or when I have a toothache... that's when I know I'm real. Why do we even need a mind to tell us that, to rescue us from that terrifying void of ignorance and give us the ultimate answer: yes, I exist! You can go ahead and manufacture souls and minds, self-consciousness and collective consciousness, slice them into a hundred different pieces and assign them specific tasks—but meanwhile, our fundamental reality, this one crappy, mortal body, gets forgotten. And even when people do remember it, it's treated as secondary, something dirty that constantly needs to be corrected and steered toward God knows what "metaphysical" substances.