Forgiveness
in Spirituality ·
Drew Flores3 said:So, Matthew heard it from someone who heard it from a third party... and it’s all just one big chain of hearsay. But hey, nothing in this life happens by accident, right? I actually stumbled upon some info on this myself recently. It turns out that none of the Gospel writers actually saw Jesus in the flesh. Just a little food for thought while you're sipping your coffee!
Those bold numbers—13, 15, and 23—are mainly pointing toward the various branches of the church, both throughout history and as they stand today.
Jah Rastafari!
The BabylonRastas assert that Zion—specifically Africa, and Ethiopia in particular—is the sacred land Jah promised to them. Because of this belief, they turn their backs on modern Western society, labeling it "Babylon." To them, it’s just a system built on corruption. They actually believe "Babylon" has been in open rebellion against Earth's Rightful Ruler since the era of the Biblical King Nimrod. It reminds me a bit of those old stories my grandfather used to tell about folks rejecting the hustle and bustle of big cities to find peace in the countryside. Just looking for something pure, I guess.
The Rastafari believe they are the true Children of Israel. They’re always looking for ways to prove that deep connection between Ethiopia and Israel, especially by using the title Lion of Judah. Their whole heart is set on returning to Mount Zion—which means heading back to Africa. You can really hear this in the music, too. Rast reggae is peppered with references to Zion; among the best-known examples are the Bob Marley songs "Zion Train" and "Iron Lion Zion." It’s all about finding that way home.
You make a fair point, though Matt. 7:13 covers a much broader scope and is more general compared to Matt. 7:15 and Matt. 7:23.
Everything Jesus preached was intended for His disciples and for His followers at large.
The teaching about hypocrisy—trying to pick a speck out of someone else's eye while ignoring the log in your own—was also meant to define how we treat our brothers (our fellow believers in Christ, after all).