Susan Price30 said:yes, why? 😁
* because for the (pagan) rich man in the parable, money clearly got in the way of much more important things?
* because for the (pagan) rich man in the parable, wealth is the center of his life, thereby occupying God's place.
* because (for the rich man in the parable) wealth creates a distorted relationship with material goods—things like recklessness, greed, self-reliance, and so on.
Generally speaking, it's because
* it isn't wise to prioritize financial success.
Quincy:| No one can serve two masters. Either they will hate one and love the other, or they will hold to one and despise the other. You cannot serve both God and Mammon. (Matthew 6:24) |
(what does the English word Mammon actually mean? well... Christian theologians claim Jesus is actually naming a demon in cases where such people are truly being controlled. does the word money derive from it? possibly).
In general, while it isn't impossible, it is difficult for the wealthy to enter God's kingdom.
(again, the point is about trust—about priorities. plus motivation—why do they want money and for whom or what.
* and because the love of money leads to Evil.
* and because human satisfaction is not tied to the amount of money or the size of the fortune one possesses (but rather to their spiritual state and relationship with God).
* because a person's interests lie wherever they invest their money. (if their priority is earthly, that is what they attach themselves to)
Quincy:| For where your treasure is, there your heart will be also. (Matthew 6:21) |
etc etc
Oh yeah, they actually ran some statistics on this in the United Kingdom and it was published in all the newspapers just a few months ago. The study looked at which faiths were most prominent in high-level positions within banking and finance.
According to the research, 8 out of 10 were Jewish, followed by Hindus in second place. Christians were the least represented. Catholics weren't even close, lol. Good news, I guess 😁 and it's somewhat expected that it might turn out that way. It seems Christians don't 'worship' Mammon, even in the UK, 2000 years after that true story in the Bible about the rich man whose only treasure was material and transient rather than spiritual.
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Theoretically, you’ve got a point there. But then again, you have to consider the psychology of the complete opposite extreme—the idea that people might just decide to walk away from material progress altogether and start Living like the Amish!
Or maybe like humble friars—honestly, if everyone had actually stuck to the literal teachings of Jesus, we’d still be out here driving horse-drawn carriages instead of high-tech EVs.
So, some group of so-called "expert" theologians got together—you know how it goes, they sit around in their ivory towers—and decided to cook up an entirely different set of rules for the game. Apparently, they think they’ve found a way to tie everything directly to the evolution of modern capitalism. It's all very interconnected, if you ask me...
The Protestant work ethic—it’s one of those concepts people love to toss around in academic circles, but if you actually sit down and look at the gears turning underneath, it gets a bit complicated. It isn't just about being a "good worker" or showing up to the office in Chicago at 8:00 AM sharp; it’s a deep-seated psychological framework that shaped how much of our modern world was built. Back in the day, particularly within certain branches of American Protestantism, there was this intense idea that success wasn't just about luck or divine favor—though people certainly prayed for it—but rather a sign of one's standing with God. If you were industrious, disciplined, and avoided the "sinful" temptations of leisure or excess, your prosperity was seen as a sort of outward evidence of your inner grace. It turned the act of working itself into a spiritual discipline. You weren't just grinding away to pay the rent; you were fulfilling a calling. Now, I know what some might say—and I’ve heard folks like Benjamin Taylor6 argue similar points in different contexts—that this mindset is what fueled the massive industrial expansion we saw in the US during the 19th century. And they aren't wrong. That relentless drive to optimize, to save, and to reinvest instead of spending on frivolous luxuries... well, that's the engine that powered the American Dream. It created a culture of extreme productivity, but let’s be honest—it also laid the groundwork for the burnout culture we’re all drowning in today. I remember my grandfather used to talk about his time working in the steel mills back in Pennsylvania. He didn't see it as a "career path" in the modern, sanitized sense; he saw it as a duty. To him, wasting time was practically a moral failing. There was no "quiet quitting" back then—not because the bosses were nicer (they certainly weren't), but because the internal compass pointing toward hard work was so heavily calibrated. But here’s where it gets messy. When you take a spiritual motivator and turn it into a purely economic one, things start to warp. We moved from a belief in "calling" to a blind worship of Mammon. We traded the pursuit of meaningful labor for the sheer accumulation of capital. It’s a slippery slope, really—one where the dignity of the individual often gets lost in the pursuit of the bottom line. We kept the "work" part of the equation, but we slowly stripped away the "spiritual" foundation that was supposed to keep it grounded. It’s why so many people feel like they’re running on a treadmill that never stops, even though the religious fervor that started the race has long since faded into the background.
The whole idea behind the Protestant work ethic really boils down to this sense of sincere, straightforward devotion—you know, that deep-seated focus on honoring the Holy Trinity. It’s all rooted in that classic Christian heritage where you live out your faith through personal prayer and studying the Bible, while also being an active part of the community within the Church. There’s this one core theological principle that drives the whole thing—and it’s simple, though I think people overlook how vital it actually is: any job, no matter what it is, can be done for the glory of God if you approach it with honesty, dedication, and sheer persistence. It’s about putting your heart into the grind. To put it plainly—and I mean this in the most essential way—this kind of piety naturally encourages thriftiness. When you combine hard work with being smart about your money, you start creating the exact social conditions needed for capital to accumulate. Once you have that capital, and you use it rationally instead of just blowing it, you reinvest it to generate profit. Eventually, that leads to material prosperity for both the individual and society at large. It’s a cycle, really—work, save, invest, prosper. Simple as that. See, the modern Christian capitalist doesn't actually get a kick out of just hoarding piles of cash to spend on himself—that’s not the point at all. No, his real goal is to scale up, to build more factories and provide enough jobs so that his workers can actually enjoy a decent standard of living.
The owner takes a tiny slice of the profit for his own personal luxuries, while the lion's share goes right back into the business—you know, upgrading technology and improving the actual foundation of the work. Take the owner of a massive retail chain like Walmart, for instance; he’s the textbook definition of this kind of capitalist.
It is the polar opposite of those nouveau riche American capitalists you see popping up everywhere lately—the ones whose only real ambition is to grab as much cash as possible and build gaudy mansions. They’ll even drive their own companies straight into the ground just to do it. Then again, most of them probably snatched up their businesses for pennies during some shady privatization deal anyway.
Take someone like a local tycoon looking to make a quick buck; they represent that classic, shallow American capitalist mindset. And apparently, once an American capitalist hits fifty with a fat bank account, the rule is that he absolutely has to marry a much younger woman.😁
I mean, let's be honest, that counts as accumulating material goods too: