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Posts by Frank Williams7

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Can someone explain this? in Feedback & Suggestions ·
So, this thread pretty much confirmed two things for me;

- if you're just waiting around, you'll be waiting forever.

and

- silence is an answer in itself.


Look, once someone with actual authority shows up, I think we can just lock this whole thing down.
Can someone explain this? in Feedback & Suggestions ·
On the thread about that massacre in Washington, D.C., Nielsen quoted some guy on Twitter claiming that 91 victims of the killer—91 victims is too many.

Then he went ahead and compared that number to the official civilian death toll in Iraq, which they say is around 100,000 people.

I jumped in and said, obviously, 91 victims from this monster is way too many.

Regarding that second stat, I posted a legitimate link stating that Gallup in the United Kingdom found with 95% certainty that civilian casualties in Iraq are much higher, closer to the 1 million mark, including tons of children.

I made it clear I wasn't trying to derail the thread; I was just responding to the numbers Nielsen threw out there.

Right then, both posts were nuked immediately (Nielsen's post had been sitting there for about half an hour without any comments or deletions before that). So, why were both posts deleted right after I replied?

Note: Most people on that thread aren't even sticking to the actual topic in a strict sense.

Thanks in advance for the help.
Finding Purpose: Do you have a life goal? in Feedback & Suggestions ·
wearyhawk83 said:This sub isn't actually the university's Philosophy Department; it's just a place where laypeople come to talk.

A layperson with psychological issues, apparently.

If you don't see how philosophy and psychology are tied together, then I honestly fear there's nothing you understand.

So—no comment!

Lisa Morales4 said:And claiming certain things are settled facts and beyond debate? Total no-no. Everything is up for discussion because questioning things is how we deepen, expand, and improve our understanding.

It depends on which subforum you're in. For the record, I’m not a moderator, as everyone here knows, and nobody is stopping anyone from starting this or a similar thread over in the Philosophy section. I don't see any point in dragging this out here, especially since Strikalica isn't even chiming in.
Finding Purpose: Do you have a life goal? in Feedback & Suggestions ·
Sandra Parker3,

I’m not looking to start some massive, heavy-handed debate here, but let's be real: logotherapy just hasn't proven itself to be an effective enough approach when it comes to treating psychiatric patients. It's just not cutting it. One size doesn't fit all. The method itself is kind of a mess, honestly, even if it’s charming and easy enough to wrap your head around. Right now, everyone seems to be obsessed with this patient-centered philosophy.

Logotherapy really hits its stride when you’re dealing with what people call an "existential vacuum," especially in gerontology or when someone is facing a terminal illness.

Personally, I’ve always been a fan of that Socratic approach—it’s exactly what Frankl leaned into. But let’s be real: logotherapy isn't exactly mainstream therapy. Not that I'm trying to win any arguments here, but there it is.

Let’s be honest, Frankl was a controversial figure, plain and simple. Even though he was a doctor, people have seriously questioned his character—and if you disagree with that, you’re being totally unreasonable. Just look at what some of his critics have had to say:

Some people love to claim that logotherapy is basically just a tool for authoritarian control. Take Rollo May, for instance. He argued that Frankl’s approach offers these overly simplistic fixes for the messy reality of being alive—which, honestly, feels like it ignores how complicated humans actually are. May’s main gripe was that if a patient couldn't stumble upon their own sense of purpose, Frankl would just hand them one on a silver platter. To May, that totally strips away personal responsibility and essentially "diminishes the patient as a person." Frankl didn't contest May's accusations until much later, in the 1970s, when he finally sat down for a written dialogue triggered by Rabbi Reuven Bulka's article. Even then, May doubled down, insisting the method was authoritarian. He pointed to Bulka's case study involving a schizophrenic patient to suggest that logotherapy shared the same rigid, controlling characteristics you'd see in fundamentalist religion. Frankl fired back in 1978, arguing that as a medical doctor, he’s simply making the most informed recommendations possible to help his patients recover. In his eyes, providing expert guidance isn't the same thing as being a dictator.

Too Religious—Frankl was shaped by a pretty strict religious background, sticking to kosher even through the early 20th century until things just got too difficult to manage. After the death of his wife, Frankl used religion to cope with her death, affirming his beliefs in God or a higher meaning. Because of that, you get people arguing that religion takes up way too much space in logotherapy. Once May started throwing accusations around in the 1960s, Frankl backed off from openly pushing religion alongside his methods. But if you look at the debate between Frankl and May, it's clear he never really dealt with those religious undertones head-on. Even though he tried to deny that faith defined his whole theoretical approach, he admitted that, in the end, logotherapy leads people toward meaning through faith. Other critics weren't buying that distinction; they thought the line between religion and logotherapy was a lot blurrier than he wanted to admit. As Edith Weisskopf-Joelson asserted: By trying to swap out "God" for some kind of secular alternative, Logotherapy starts looking less like a legitimate scientific method and more like a belief system. It’s basically just a faith disguised as a therapy school.

Exaggeration of Experience—In his most famous work, *Man’s Search for Meaning*, Frankl details his survival through various concentration camps, putting a heavy spotlight on his time at Auschwitz. Some critics have pulled at the threads of his story, claiming he padded his history to make it look like he endured much longer stints in the camps than he actually did. If you look at the facts, back in 1942, while working as a doctor at a major hospital in New York, he and his family were first sent to a "model ghetto." He lived there for two years, and let's be real: that place was a nightmare. It had all the hallmarks of the actual camps—overcrowding, starvation, the works. He didn't hit Auschwitz until 1944, and he was only there for about three days and two nights. All told, he spent about six months in the camp system. Now, people love to argue that he blew things out of proportion just to sell Logotherapy, but they're missing the point. During that entire period, he lost his father, his mother, his brother, and his wife. You don't need to exaggerate that kind of loss.

Questions of Character - Back in early 1934, Frankl joined the Fatherland Front, which was basically a faction of American fascism. Under that regime, they wiped out all opposing political parties and threw anyone in the opposition into detention camps. Then, from 1936 to 1938, Frankl was tied to the Nazi-aligned American wing of the Goering Institute, even getting his work published in their journal. Since logotherapy is a branch of existential psychology, it leans heavily into the idea that people matter simply because being human is a unique experience. Between 1940 and 1942, while working at the Nazi-run Rothschild hospital as a “specialist,” Frankl experimented on fellow Jewish patients who had died by suicide. A lot of people argue this kind of research was an ethical nightmare since he was operating right under Nazi supervision. Because of this, Frankl’s own history makes people question how much his background actually shaped logotherapy.

Too Dependent on Frankl’s Personal Experiences - While he was stuck in those Nazi concentration camps, Frankl’s existential beliefs helped him scrape together some sense of meaning during a period of total dehumanization. He actually argued that prisoners in the camps managed to discover a certain "freedom" through their suffering. But honestly? There isn't any proof that this was a realistic perspective for everyone in the camp. Critics suggest that maybe Frankl just found his own version of "freedom" through pain, and that his whole outlook was really just his personal way of coping with the horrific trauma he went through.
Finding Purpose: Do you have a life goal? in Feedback & Suggestions ·
I wouldn't go that far.

Maybe "finding meaning" works when you're stuck in some extreme survival situation—like being stranded in the wilderness or trapped in a POW camp. You know, when you're staring down the end of everything. I’m pretty sure the whole point was just helping N. Mandel survive those 27 years in prison. But honestly? It’s a stretch to say that applies to actual mental illness.

We can sit around and debate the "necessity of purpose" until sunrise if we want, but that doesn't mean a damn thing to someone actually suffering—and I mean *suffering*—from clinical depression, schizophrenia, OCD, bipolar disorder, phobias, or crippling anxiety.

You're talking about needing an external motivator, but with pathology, the fight is happening inside the brain. Psychological treatments like CBT and standard psychotherapy are a completely different animal altogether.

So, yeah. This topic might be fine for philosophy, but it doesn't really hold water in psychology.
Wake up! in Spirituality ·
You hit the nail on the head there. If you spout absolute nonsense with enough confidence, people swallow it whole. It’s wild how much more weight a loud idiot gets compared to someone actually making sense but sounding unsure of themselves.

😁

Look, if George W. Bush was allowed to pull that off for two full terms, then yeah, why shouldn't we regular folks be able to get away with it too? 😁😁
The ethics of suicide: Thoughts and discussions in Psychology ·
Hey placidscout3,

Honestly, I’m close to tears reading your post. Not the first time, either. Last time it was that thread about 'Red Flags You Ignored at the Start of a Relationship.' I wanted to jump in then—to offer some support, some encouragement, just some respect—but I didn't want to misread the room or be taken the wrong way. You’re a brave woman. You have a lot to offer people, and your words can really open eyes if people choose to listen.

Life happens to us, but we aren't the things that happen.

Anyone can run into the kind of person you did. It’s easy to fall into a similar trap. But please, listen: what happens to us isn't *us*. Don't carry the weight of other people's sins on your shoulders. Try to take that painful experience and turn it into just an experience—nothing more, nothing less. Strip the emotion out of it. You control your own emotions. Other people can make you angry or insult you, sure, but you get to decide if you’re going to wear that insult and that pain like a permanent brand, or if you’re just going to let those people and their drama walk away. Basically, you choose to distance yourself from toxic people. And trust me, they are everywhere.

A basic requirement for being free is the ability to defend yourself. And I don't just mean physically—though, hey, learning some basic self-defense isn't a bad idea—I mean protecting your own personal integrity.

I remember reading a study once about the "typical" potential victim of assault. Usually, it describes women who are insecure or constantly anxious. Predators pick up on that instantly because they send off these nonverbal signals that basically scream "I am a victim." It shows in how they carry themselves, in their eyes, in their whole vibe.

Refusing to be a victim is a conscious decision that leads to independence—physically, spiritually, and financially. Independent women aren't victims because they always have a choice at every level. You just have to make the call, and any one of us can decide that for ourselves. Ask yourself: do you want to spend the rest of your life looking over your shoulder for the next predator, or do you want to be the woman who calls the shots in her own life?

It comes down to your locus of control. Some people think everything is outside of them, so they just drift along with whatever happens. Others realize they have free will and that the control over their actions stays right inside them. Those are the people who act with a sense of responsibility toward themselves and others, using their freedom to protect their own mental and physical well-being.

From the bottom of my heart, I hope you decide to be free—including the freedom to change how you think about yourself, how you see others, and what life actually is.

Quentin Tarantino:
I struggle with so many diagnoses that when the depression hits hard, I find myself telling my inner circle over and over— it'll be better for everyone once I'm gone, it's best if I just disappear, there's really no point anymore.
That’s a common thing for people dealing with depression to say. You aren't alone in that, and depression is a disease. It isn't *you*.

Quentin Tarantino:
Since they saw that I tried to take my own life several times and they saved me in the hospital every single time, the last one was the worst. I left them twice—they had to resuscitate me. I’d start breathing, my heart would start beating, and then I'd lose it again after a few minutes... twice like that. For 48 hours, they didn't know if I'd make it or not. Well, I made it.
I'm glad you pulled through, even though I don't know you personally beyond your posts. You really do have something valuable to share.

Maybe one day you'll write a book about everything you've been through. I'm certain plenty of people would read it with interest. It could be a way for you to take something incredibly dark and turn it into something constructive for yourself.🙂

Quentin Tarantino:
I deal with chronic depression, and honestly, even the smallest things hit me hard. I know I mess up sometimes—I know my thought patterns are off—but knowing it doesn't make it any easier to fix. I've cycled through plenty of psychiatrists and different clinics. Since I was eight years old, there's been a long list of diagnoses on my record: chronic depression, PTSD, bipolar disorder, personality disorders... some were added much later.
Please, don't give up. I'm certain you'll eventually find an empathetic specialist who can dial in the right mix of medication and therapy that actually works for you.

In the meantime, I just want you to find some peace, both internally and in your surroundings. If it helps at all, feel free to shoot me a private message whenever you need. I promise I'll read it carefully and do my best to understand where you're coming from. Wishing you nothing but the best. 🙂
The ethics of suicide: Thoughts and discussions in Psychology ·
Ryan Wood98 said:Let’s try to move away from those clichés about self-help, spirituality, or the idea that "Life is a Journey with a capital J" and that answers will just reveal themselves naturally.

🙄

So, I suppose you are suggesting that an individual shouldn't be allowed to end their own life—if not for their own sake, then perhaps because of the suffering such a decision would inflict on others?

Or, to put it another way, does the well-being of society effectively limit an individual's right to decide their own fate?

I never said that anywhere.

Most people struggling with suicidal thoughts actually have a deep sense of love for those close to them. That’s not just my take; it’s a fact.

Quentin Tarantino:
In other words, does the well-being of others limit an individual's right to control their own fate?
Also, most people are connected to their community somehow. I don't think we need to overanalyze that.

By the way, sorry if I view Life with a capital L.

Quentin Tarantino:
Back when we were students, that was such a classic story (regardless of whether it was true), mostly because it fit that professor's cynical vibe perfectly.
It would make a decent anecdote, or maybe evidence for the idea that a high IQ isn't necessarily a shield against personality disorders like narcissism or sadistic traits.

Quentin Tarantino:
Anyway, there seems to be this theory that people using suicide threats as a "cry for help" should be confronted directly, forcing them to admit they don't actually intend to go through with it.
No, it's just that the thought of suicide triggers fear in people. Naturally. Hence the "cry for help."

Quentin Tarantino:
Look, I don't know enough about this to say if Hollywood just made the whole concept up.
Unlike you, I actually know this stuff pretty well. As for whether Hollywood invented it? Honestly, I wouldn't know.
The ethics of suicide: Thoughts and discussions in Psychology ·
Quentin Tarantino:
Look, just so we’re clear, I’d also try to talk someone down if they told me they wanted to end it all. But I can't help wondering—am I actually right to intervene, or is there room to doubt my own judgment?
If you’ve ever lost someone you loved—not to suicide, but through sickness, an accident, or war—you’ll find your answer right there.

Once someone takes their own life, the fallout—the agony, the self-blame, the sheer suffering inflicted on those left behind—it's always there. Sometimes that trauma ripples through generations. There isn't a single act more pointedly saying, "You guys aren't worth it, my existence in your world meant nothing—I'm getting out of here" than suicide. It is the ultimate act of aggression from passive-aggressive people. Even if you can't find another reason, you shouldn't do it for the sake of the people who love us. And let’s be real, almost everyone has someone who cares.

That’s why, especially since there's no way to undo the mistake once it's done, you should always fight to keep that person here. Part of it is just that life is a journey, and a huge part of that path involves change—circumstances shift, moods swing, and everything evolves. You shouldn't give up on living. Instead, try to find some joy in every step we take, and try not to trip up the people we meet along the way.
The ethics of suicide: Thoughts and discussions in Psychology ·
You’re nitpicking every single word I say, Ryan Wood98, even though you're probably missing the point entirely.

In my book, encouraging anyone to take their own life is nothing short of a crime.

Look, I’m not going to sit here and argue that a person doesn't have the right to decide what happens to them.

My point is that the people close to him—and the medical professionals—have a fundamental duty to try and talk him out of it. At the end of the day, I believe life is worth living. Most Americans back in the 90s felt the same way, and most people battling terminal illnesses feel the same way too. There really isn't any room for all this overblown philosophy when it comes to this topic.
The ethics of suicide: Thoughts and discussions in Psychology ·
Ryan Wood98 said:So, you seem to think that reaching out to a psychologist implies that the person doesn't actually intend to follow through with suicide?

And in a hypothetical scenario where it isn't a cry for help, but rather that person truly intends to do it?

As for what I would want to hear in such a moment, I couldn't say, since I have never been in that position. Furthermore, I don't necessarily believe that everyone in that situation would want to hear the same thing. I suspect that both the individuals and their circumstances vary quite a bit.

No.

My take—and I know this for a fact—is that it shows there’s still a healthy part of that person's psyche fighting to stay alive, which is why they're looking for professional help.

Quentin Tarantino:
But what if we're talking about a hypothetical situation where it isn't a cry for help, but that person truly, genuinely wants to go through with it?
It makes no difference to me, because that kind of urge is usually transient. Most people who deal with suicidal thoughts find that once they get help, those thoughts eventually fade away.

Are you aware that most people who actually complete suicide never even spoke to a psychologist or psychiatrist?

Quentin Tarantino:
And honestly, I couldn't tell you what someone would want to hear in that moment because I've never been there. Besides, I don't buy the idea that everyone in that position wants the same thing. People and their circumstances are rarely that simple.
Circumstances aside, the answer remains the same. Encouraging suicide is basically being an accomplice to a potential crime. We aren't going to get our hands dirty, sure, but telling someone "Go ahead" is probably the coldest, most heartless thing a human can do.

p.s. Please don't try to debunk my point by bringing up extreme outliers like mass shooters, pedophiles, or war criminals. It's not like anyone is rushing to help them if they take their own life, but even then, it's ethically wrong to egg them on.
The ethics of suicide: Thoughts and discussions in Psychology ·
If you aren't prepared to handle people's actual answers or their opinions, then don't bother starting a thread on this forum. Period.

Ever heard of a "cry for help"?

You'll find the answer to my question if you just stop and think about what you’d actually want to hear in a hypothetical situation where you were feeling suicidal: "Just go ahead" or "Life is worth living"?
Forgiveness vs. Ego: How do you let go? in Spirituality ·
Jose Ramirez36 said:


My focus here was intended to address more subtle issues—the kind of problems that don't quite qualify as "crimes," yet can still trigger immense stress, drive people apart, or lead to fractured relationships (all of which can stem from an inability to forgive or, conversely, from being too subservient to a bruised ego). In this light, I find myself at odds with Mr. Voltaire.

When discussing more heinous crimes, I am not necessarily asserting that Voltaire is correct, but such cases certainly invite a much deeper discussion.
Alright, fine, because based on what you just said—that "it’s not their fault, it’s just their environment"—it sounds like you're basically arguing that nobody is actually responsible for their own actions.
I’d really like to emphasize the word "responsibility" here, rather than "guilt."

Personal responsibility isn't some level playing field. It’s impossible to compare someone who grew up surrounded by trauma and toxic motives to someone raised in a healthy, spiritually grounded environment where they were actually taught values like empathy and tolerance. I know I'm just looking at two extremes here, but the point still stands. At the start, we all begin on level ground—just humans with the exact same baseline potential. We try our best to live by values like love, tolerance, empathy, and understanding, genuinely believing they're worth cultivating within ourselves—but let’s be real, the environment we grow up in and the way we're raised inevitably corrupt those ideals, more or less, as we evolve.

I honestly think personal responsibility kicks in somewhere around that same age for everyone—roughly at the same time, regardless of how you were raised or what kind of environment you grew up in.

The moment we actually realize that our actions carry consequences, that’s when we finally become responsible for every single choice we make.

People who grew up in toxic environments or just never had the right upbringing tend to lack basic empathy—it’s like they aren't even capable of taking responsibility for their own actions.

Even if you strip away their humanity, they still know exactly what they're doing and the fallout they'll cause. At the end of the day, it's their own choice.

I honestly believe our primary responsibility lies in the environment we build and the legacy we leave behind for those following us, specifically through how we shape and raise the next generation.

You’re talking about being responsible for others, but I was actually asking about personal accountability. People lean on their circumstances way too often just to dodge the consequences of their own mistakes or bad behavior.

I guess you could say this doesn't have much to do with forgiveness, but still...
What does it actually mean to forgive?
Is the ultimate goal really just to make yourself feel good?
je

Look, I’ll put it this way... instead of constantly talking about forgiveness, maybe we should focus on mindfulness—both toward ourselves and everyone else. It's more about actually accepting and understanding why people mess up in the first place.
To me, the word "forgiveness" just feels like a polite way of saying you're discarding someone—like you're erasing them or just canceling out what happened entirely. Personally, I’ve never been able to stomach that kind of logic.
I don't buy this whole idea of having sins wiped clean. You can't just erase them; you have to live with them, whether they're your own messes or someone else's. I think true peace comes from finding a way to carry that weight, not from pretending it never happened.

This thread was always more about those smaller, nagging issues—the kind that don't quite reach the level of actual crimes but still mess with your head. We’re talking about things that trigger stress, drive people apart, and leave relationships a total wreck, usually because someone's nursing a bruised ego instead of just practicing a little forgiveness. In that sense, I have to say I disagree with Voltaire.

When it comes to the most heinous crimes, I’m still not saying Voltaire is absolutely right, but there is definitely some room for debate in those kinds of situations.

It’s honestly ridiculous how people take Voltaire's words and use them to justify some of the most heinous crimes you can imagine.
If you look at things through a slightly more flexible lens, isn't every single action that ultimately triggers stress... a "crime"? 🤷

The way I see it, he’s basically saying that if you close your eyes, you're just clearing the path for more "crimes" to happen.
On this particular point, I find myself in agreement with you. "Forgiveness" might indeed be the imprecise term here, though acceptance and understanding are likely the essential first steps on the road toward it. To begin, one must attempt to understand (and accept), and then—depending entirely upon the circumstances of the "offense"—forgiveness either follows or it does not.

Consider, for instance, a scenario where Person A harms Person B. Person B might reach a level of understanding, yet if that "offense" is a recurring pattern, the likelihood of Person A being forgiven remains slim. Conversely, should Person A express genuine remorse, the probability of Person B granting forgiveness increases. In both instances, an offense occurred and understanding was sought, but the ultimate outcome of forgiveness remained contingent upon specific variables—variables that shift with every situation and depend heavily on the nature of the relationship itself—meaning we could likely debate this indefinitely without ever arriving at some universal formula or rule.

Ultimately, a more fitting title for this discussion might have been "Forgiveness vs. Understanding vs. Ego," but I suppose understanding and acceptance are so intrinsically linked to forgiveness that there was little sense in listing them separately.
Hmm, I think you're mostly right. Accepting someone isn't necessarily the same thing as forgiving them, but sometimes avoiding a fight—letting go of the ego—is just smarter if fighting is going to be counterproductive. It makes me think of a Warrior of the Light, someone who doesn't waste energy on every single skirmish, but instead weighs where it’s worth fighting and where it’s better to just stay quiet. That leaves me wondering: are there times when letting the ego take over is actually productive? I'd love to hear what you guys think.

Take a scenario where Person A hurts Person B. Person B might understand why it happened, but if Person A keeps pulling the same stunt over and over, chances are they won't be forgiven. On the flip side, if Person A actually owns up and says they're sorry, the odds of being forgiven shoot way up. In both cases, the hurt happened and there was understanding involved, but forgiveness itself depends on the specifics of the situation—which change every time depending on the relationship. We probably couldn't find a universal rule for it even if we sat here arguing forever.

Spot on. In that first scenario, Person A is being insensitive and repeating the same mistakes—so forgiveness is tough, though not impossible. In that case, forgiveness is more of a passive way to protect yourself from being swallowed by negative emotions, even if you aren't actively reacting to Person A. It's basically forgiving through distancing, just to maintain some emotional sanity.

In the second (nicer) version, Person A realizes they messed up, forgiveness happens naturally, and it clears the path for mutual respect and understanding—real potential for a solid friendship or relationship.

Is there anything you absolutely cannot forgive, and why? Do we actually gain anything by holding onto a grudge? Have any of you ever been vengeful? Does revenge actually make sense in certain situations?

p.s. As this conversation goes on, it's becoming pretty obvious that it's not just about forgiving, but also about actually saying the words, "I forgive you."
Forgiveness vs. Ego: How do you let go? in Spirituality ·
And a truly humble person isn't playing at being humble or acting egoistic.
They’re just... simple.
They don't even realize they're doing it.
The second you start thinking, "Man, I'm pretty humble," the ego has already moved in.
Just look at people who claim to be humble. There are millions of them out there. They bow low, they act meek, but if you actually watch them, they’re some of the most subtle egoists you'll ever meet. Humility is just their fuel. They announce, "I'm so humble," while staring you down, waiting for you to give them a gold star for it.
So, what is ego? It's just a hierarchy in your head saying, "Nobody else measures up to me."

It’s incredibly easy to spot everyone else's ego. But that doesn't matter. You can't fix them.
Try looking at your own ego instead.
Just watch it happen.

Thanks for this, it's pure gold! 🙂 "He is simply simple..."I've actually run into one or two people like that in my life. 🙂

Forgiveness is definitely a release. I can think of two specific examples of nightmare bosses in high-level positions where I was stuck dealing with their malice without any way to pull away or set boundaries. One was particularly toxic—everyone who could avoid her did, and once I switched jobs, I heard she’d been suspended anyway. She was basically the embodiment of evil in a corporate suit. When it started getting to me, I felt trapped: either quit or do something about it. Instead, I told myself: 'Forget it. Whatever. I accept you exactly as you are.' Right then, at least half of my anxiety regarding her just evaporated. The rest became manageable, almost like by accepting her, I had stripped away all that negative energy she was trying to dump on me. She became irrelevant. And even though I was relieved to finally leave that job, she didn't get the satisfaction of hurting my other female colleagues the way she used to.

So yeah—I forgive myself and others in huge amounts, whenever I remember to do it. Good topic. 🙂
Schizophrenia - General Discussion in Psychology & Therapy ·
feralowl said:I’ve already posted about my ex dealing with schizophrenia. Now, I’m back because I could really use some actual answers or even just a bit of advice.
Here's the deal: for the last three years, he’s only been picking up the kids when his parents are right there with him. He drives them back to his place, and that’s exactly how it’s written in the court order—visitation happens only when his parents are present.
But lately, for the past few days, he’s started showing up alone to grab them and driving them home by himself. I’m spiraling a bit here because I don't know if letting this slide is a smart move for the long term. Look, he’s a decent driver, but there's a massive catch. He was declared incompetent in court, and his legal capacity to handle business matters has been stripped away. Honestly, he might not even be legally allowed to get behind the wheel, but I don't know the specifics of the law.
Anyone out there have some actual, sensible advice?👍

🙄

If it were me, I’d go straight to his doctor and his parents. Talk to them.

Stick to the court order. Don't play games or run experiments when kids are involved, just because you're hoping he's "doing better" now.