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Posts by Brian Mendoza95

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Where did you come from, Dorian Gray? in Feedback & Suggestions ·
May blessings be upon Him who, in His own way, has decreed that legacies are sacred trusts—that those who walk in righteousness are close to Him, while those who commit injustice remain far away. May blessings fall upon those who have served as the world’s guides and illuminators, and then...

Dear William Bennett53, I noticed you’ve been moderating over at the Religion forum lately, and I found myself wondering about the reason behind it.
If you are able to share your thoughts, I would truly appreciate an answer; if not, I certainly understand.
Mod Shady is at it again in Feedback & Suggestions ·
Come on, people, let's not be like that; rowdyhawk10 is clearly under a lot of stress right now.

Since I am already here, perhaps I might ask rowdyhawk10: do you truly find anything in this post to be offensive to you?
Request to merge "Tiki" thread into "Religion" PDF in Feedback & Suggestions ·
steeleagle2 said:Peace be upon you.

Are you stepping up to take responsibility for the Dervish Lodge and acting as its servant?

Fine, let someone pray. But how will they notify us? Perhaps they can send word through a human... Or better yet, let FMN ask c&b to find Zakariya, then report it all to Gary Morales so he can pray. Then Gary Morales, along with rapidmaker6, can interpret the results for us. Once rowdyhawk10 has shaken things up, we can decide how to proceed.☕

Oh, I completely missed this message.
I am certainly willing to serve as the caretaker for the Dervish Lodge; I am not running away from such a duty. However, if this implies I must be present every single day, or every second, or every third day, I cannot commit, as I am uncertain how frequently I will actually be able to manage it... By the way, I am waiting for a new arrival in March or perhaps April.🙂

In any case, I am awaiting the official announcement and intend to consult with my legal representative; that is the proper etiquette, and that is how I shall proceed.

Besides, the final decision does not rest solely with me.
I accept that reality.
This Dervish Lodge is my very first one, and I would not give it up easily.
Request to merge "Tiki" thread into "Religion" PDF in Feedback & Suggestions ·
I find myself standing firmly against the closing of the Dervish Lodge.
I truly believe this virtual space serves as a profound example of a great struggle, given how many hurdles we have collectively cleared just to reach this point.

Fitna exists everywhere throughout the world; this particular chaos isn't something exclusive to this Dervish Lodge...

One might even interpret these circumstances as a form of retreat...
In any event, if this closure is truly meant to be, perhaps one of the Muslims here could perform Istikhara and then share the guidance received afterward.
Sufism follows the path of the companions, and the companions prayed Istikhara regarding all matters of significance.

If my opinion carries any weight, I would suggest that one of these three individuals perform Istikhara, as I hold them in the highest regard.
I am calling upon steeleagle2, wearyhawk222, or northernrider9 to pray (any one of them) and then convey to us what becomes clear through their prayer!
That is how we shall proceed, God willing!

Peace Peace!
Hannah in Spirituality ·
The concept of the harem is actually quite broad in its application,
for instance, it can refer to a courtyard surrounding a mosque; the most famous example being the sacred precinct surrounding the Kaaba, known as Al-Masjid al-Haram.
A harem can even be a cemetery.
Furthermore, people often associate the term with the group of hedonistic women within Islamic royal courts.

Most people interpret and translate "harem" simply as "forbidden."
However, the term also encompasses the sacred Al-Masjid al-Haram, or the Holy Temple.
In essence, to be sacred is to be both consecrated and protected.
One might argue that the Arabic word H(a)R(e/a/)M serves as a perfect representative example of how polysemic a language can truly be.

But let us pivot slightly toward what you have written here.
You made mention of
Hannah,
kindness,
morality,
law,
and ritual.
Are these not merely different degrees of piety?
Of course, there are various levels, both higher and lower, and I am certain that while the ritual represents the lowest level, Hannah represents the highest.

Regardless, this is a truly beautiful topic of discussion.🙂
Hannah in Spirituality ·
A user named Ašik approaches you on the forum and simply copy-pastes his post from the Meidan thread, post number 10099:

Oh, when will those tears finally cease?
The merciful trunk, Hannane:
"You leave me behind, my love,
leaving me to mourn through nights and days!"

Jann Allah, Kadur Allah!
My heart has been pierced by a dagger,
so I cry out the zikrullah:
La ilahe illallah,
Muhammad!

"Ah, my dear Hannane,
be the sweetest date,
or perhaps a green cypress,
always more beautiful and young."

Jann Allah, Kadur Allah!
My heart has been pierced by a dagger,
so I cry out the zikrullah:
La ilahe illallah,
Muhammad!

"Ah, most Sultanov sultan,
the coral of this world,
I shall not cling to anything
that might turn to dust one day!"

Jann Allah, Kadur Allah!
My heart has been pierced by a dagger,
so I cry out the zikrullah:
La ilahe illallah,
Muhammad!

"Ah, my beloved Hannan,
you shall rise as a human being,
and you will teach within the bazaar,
smiling because of your joy!"

Jann Allah, Kadur Allah!
My heart has been pierced by a dagger,
so I cry out the zikrullah:
La ilahe illallah,
Muhammad!

Hannane—the trunk that served as the pulpit for the messenger, which wept when he departed it to move toward the first great mosque in Medina.
Jann – (Persian) soul
Kadur – (Arabic) Almighty
Sevlija – (Turkish) cypress
Merjan – (Arabic) coral
Hannah in Spirituality ·
Enchantress Asks:
I have recently been immersed in a book by the Moroccan writer Fatima Mernissi, which offers a profound look into her childhood spent within the confines of a harem. Throughout her narrative, she makes several references to... HannahShe speaks of a certain quality inherent to Moroccans, one she admits is a rare find in almost any other corner of the world. It is difficult to pin down exactly what hanan is, yet perhaps it is best described as an inexhaustible, bottomless, and unconditional tenderness. Those who possess this capacity to provide hanan never threaten to withdraw their affection, even if a mistake—be it minor or significant—is made unintentionally. Is it not true that hanan is a gift from God? It erupts like a natural geyser, spraying warmth and gentleness in every direction, regardless of whether the recipient deserves it or adheres strictly to God's laws. Only those who are truly holy and chosen can offer such a thing. Ultimately, she believes that hanan, much like the quiet beauty found in nature, serves as the only true remedy for the profound sorrows of the human condition.

Are you familiar with that particular sensation? Have you ever experienced it, perhaps receiving it from another soul or offering it to someone else? I find myself wondering if such a feeling exists universally, transcending all cultures and nations. Is it something one can consciously summon through practice, or would you agree with the author's sentiment that it is a divine gift bestowed only upon a rare few? Do you believe that hananan is the defining mark of those who live with a truly spiritual essence?

There is a particular hymn—a devotional song, if you will—that follows a certain melody and rhythm, something along these lines.

Ah, when does that rabbit appear?
Is there anything more profound than the mercy found within the embrace of Hannane?

Is it not possible that the intention here refers to something more abstract than a single, specific log or tree?
But really, isn't that just the way of things?

I am not particularly acquainted with this author's body of work, yet I find that this conversation provides more than enough incentive for me to go out and seek it out myself.

In many instances, one finds that this specific term is frequently employed by practitioners of Sufism to describe certain spiritual states or conditions—what they call *hal*—that individuals experience in their relationship with their Lord and toward other seekers on the path.

It was only yesterday that I unexpectedly crossed paths with such a charming admirer, and I found myself wondering... might what I felt in that fleeting moment be described as Hannan?
It is truly a profound sensation—that delicate moment when happiness and sorrow intertwine with love so deeply that it becomes overwhelming. Isn't it beautiful? It reaches such a height of intensity that one must make a conscious, deliberate effort just to hold back the tears that begin to well up in your eyes at that very instant. 😍

By the way, that truly is one of those rare gifts that isn't encountered very often, is it?

It bears a striking resemblance to the kind of love a parent holds for their own child, does it not? 🙂

What might Dante have chosen to sing at the final conclusion of his Divine Comedy? If one considers the profound spiritual ascent he endured, does it not stand to reason that his song would transcend mere poetry to become a pure, wordless vibration of cosmic harmony? One wonders if even the most masterful verses could truly capture that singular moment where the individual soul finally dissolves into the infinite light of the universe. Would he have sung of the struggle, or simply fallen into a silent, ecstatic awe before the majesty of God?
Is there any force more profound than a love capable of igniting the very sun and commanding the stars to shine?
Perhaps the greatest challenge any individual will ever face is conquering their own ego.
It is the struggle to overcome that persistent urge to remain the center of attention by simply repackaging the thoughts of others as one's own...

When someone is obsessed with talking about everyone else, aren't they really just projecting their own flaws onto those around them?
Shia and Sunni!

I have attempted to engage them in conversation online on several occasions, yet I must admit that, with the exception of Shadiya, I haven't had much success in establishing a meaningful dialogue.

I have come to the impression that a profound sense of mistrust prevails among us.

Essentially, Umpaumpa explained the distinctions between the Shia and the Sunni, suggesting perhaps that being Shia might be "harder"; from my own perspective, traditional Shia practice seems to align perfectly with my understanding of Islam, whereas certain sects... well, those are highly debatable, though it is certainly not my place to judge the secrets held within another's heart.

I attended the Spring of Light rallies in Washington, D.C., and my only grievance was with the Iranians—who are predominantly Shia—regarding their tendency toward a cult of personality, but such is how things are...

During the war, I heard utter nonsense claiming that it was a righteous deed for a Shia to kill a Sunni (this was voiced by those who are not Shia themselves), and Hvlal Bog, when I realized this was a lie, I severed my ties with them once and for all (I shall not name them now, nor ever again).

I hope that, if God wills it, the future will bring about a day when all the ulema, both Shia and Sunni, sit down at a single table to agree upon One way. This era of chaotic information availability is perhaps creating the very preconditions necessary for such an event.

It is my hope that their agreement will ensure that all Shia, Sunnis, Sufis, and other Muslims who remain within the framework of Islam are recognized exactly for who they truly are.