#81 ·
Olivia Evans8 said:Seriously though, if you find that kind of thing appealing, it honestly says a lot about you...
Obviously. People play the Powerball... 😁
Started by Jacob Cooper5 · · 👁 8 views · 141 replies
Olivia Evans8 said:Seriously though, if you find that kind of thing appealing, it honestly says a lot about you...
Olivia Evans8 said:There you go again with the hell talk. Honestly, I couldn't care less about hell.
The real issue for me is how crazy the reward is compared to the punishment.
You wrote:
Quincy:And I already mentioned that it’s totally ridiculous to expect an never-ending reward.
Sure, but a believer can totally believe that, by their own standards, they've earned a reward instead of a punishment. In that case, faith really helps them out.
Olivia Evans8 said:There you go again with the hell talk. Honestly, I couldn't care less about hell.
The real issue for me is how crazy the reward is compared to the punishment.
You wrote:
Quincy:And I already mentioned that it’s totally ridiculous to expect an never-ending reward.
Sure, but a believer can totally believe that, by their own standards, they've earned a reward instead of a punishment. In that case, faith really helps them out.
Jacob Cooper5 said:Does believing in an afterlife actually help someone, even if nobody’s ever come forward to claim they saw anything on the other side?
Look, I'm an atheist. But I can't bring myself to agree with those certain types of atheists who insist that Faith is nothing but a useless distraction. I've found myself staring down the barrel of the idea of total, absolute non-existence...
The thought that when I die, everything just gets wiped clean. Like I never even existed in the first place.
I catch myself picturing that moment right before death—all my experiences, my entire life, just sitting there on the edge of this massive, cold void that’s going to erase every single trace of me without a shred of mercy. Pretty depressing, isn't it?
Even if that’s the reality, wouldn't it be better to believe there's something waiting for us after we go?
At the very least, it makes me feel better. Being able to find satisfaction in the present moment actually has a positive impact on how I live right now.
In that sense, I don't see why those stubborn, narrow-minded atheists feel the need to lecture theists about the "pointlessness" of religion.
From a philosophical standpoint, it's just that eternal tug-of-war between abstract concepts and our own direct experience...
Jacob Cooper5 said:Does believing in an afterlife actually help someone, even if nobody’s ever come forward to claim they saw anything on the other side?
Look, I'm an atheist. But I can't bring myself to agree with those certain types of atheists who insist that Faith is nothing but a useless distraction. I've found myself staring down the barrel of the idea of total, absolute non-existence...
The thought that when I die, everything just gets wiped clean. Like I never even existed in the first place.
I catch myself picturing that moment right before death—all my experiences, my entire life, just sitting there on the edge of this massive, cold void that’s going to erase every single trace of me without a shred of mercy. Pretty depressing, isn't it?
Even if that’s the reality, wouldn't it be better to believe there's something waiting for us after we go?
At the very least, it makes me feel better. Being able to find satisfaction in the present moment actually has a positive impact on how I live right now.
In that sense, I don't see why those stubborn, narrow-minded atheists feel the need to lecture theists about the "pointlessness" of religion.
From a philosophical standpoint, it's just that eternal tug-of-war between abstract concepts and our own direct experience...
Jacob Cooper5 said:Does believing in an afterlife actually help someone, even if nobody’s ever come forward to claim they saw anything on the other side?
Look, I'm an atheist. But I can't bring myself to agree with those certain types of atheists who insist that Faith is nothing but a useless distraction. I've found myself staring down the barrel of the idea of total, absolute non-existence...
The thought that when I die, everything just gets wiped clean. Like I never even existed in the first place.
I catch myself picturing that moment right before death—all my experiences, my entire life, just sitting there on the edge of this massive, cold void that’s going to erase every single trace of me without a shred of mercy. Pretty depressing, isn't it?
Even if that’s the reality, wouldn't it be better to believe there's something waiting for us after we go?
At the very least, it makes me feel better. Being able to find satisfaction in the present moment actually has a positive impact on how I live right now.
In that sense, I don't see why those stubborn, narrow-minded atheists feel the need to lecture theists about the "pointlessness" of religion.
From a philosophical standpoint, it's just that eternal tug-of-war between abstract concepts and our own direct experience...
Jacob Cooper5 said:Does believing in an afterlife actually help someone, even if nobody’s ever come forward to claim they saw anything on the other side?
Look, I'm an atheist. But I can't bring myself to agree with those certain types of atheists who insist that Faith is nothing but a useless distraction. I've found myself staring down the barrel of the idea of total, absolute non-existence...
The thought that when I die, everything just gets wiped clean. Like I never even existed in the first place.
I catch myself picturing that moment right before death—all my experiences, my entire life, just sitting there on the edge of this massive, cold void that’s going to erase every single trace of me without a shred of mercy. Pretty depressing, isn't it?
Even if that’s the reality, wouldn't it be better to believe there's something waiting for us after we go?
At the very least, it makes me feel better. Being able to find satisfaction in the present moment actually has a positive impact on how I live right now.
In that sense, I don't see why those stubborn, narrow-minded atheists feel the need to lecture theists about the "pointlessness" of religion.
From a philosophical standpoint, it's just that eternal tug-of-war between abstract concepts and our own direct experience...
Jacob Cooper5 I can't even begin to process this. Honestly. It’s just one thing after another lately, isn't it? I feel like I’m constantly wading through nonsense just to find a shred of common sense. My head is spinning. I'll get there eventually, though. Just give me a second to catch my breath and collect my thoughts before I lose it completely.
Sure, that might be true, but isn't it just better to believe in some kind of life after death?
If nothing else, I feel better. Honestly, just being present and actually enjoying the moment right now—it makes everything else feel a lot more manageable.
In that regard, I honestly don't see why those stubborn atheists feel the need to lecture theists about the purpose of religion. It's unnecessary.
Amanda Flores88 said:Yeah, it depends. Sometimes it definitely helps.
But then you have to ask: what does "helpful" actually mean? Are we talking about survival utility, or helpful in a religious/cultural sense? Since different people interpret the same events differently, some benefits might actually contradict each other.
That clash between theory and raw experience basically boils down to this: even if a belief isn't strictly "true," a lie can be a tool just like anything else. You can use it for good or bad—it all depends on the intent.
And honestly, nothingness after death doesn't have to be a dark hole. The fact that there's no judgment, no rewards, and no nothingness besides just... being gone... actually offers a fresh start. It gives you the freedom to live differently. A narrow mind will just write a narrow story, but if you look wider, you can find a reason to be here while you still are.
Amanda Flores88 said:Yeah, it depends. Sometimes it definitely helps.
But then you have to ask: what does "helpful" actually mean? Are we talking about survival utility, or helpful in a religious/cultural sense? Since different people interpret the same events differently, some benefits might actually contradict each other.
That clash between theory and raw experience basically boils down to this: even if a belief isn't strictly "true," a lie can be a tool just like anything else. You can use it for good or bad—it all depends on the intent.
And honestly, nothingness after death doesn't have to be a dark hole. The fact that there's no judgment, no rewards, and no nothingness besides just... being gone... actually offers a fresh start. It gives you the freedom to live differently. A narrow mind will just write a narrow story, but if you look wider, you can find a reason to be here while you still are.
Amanda Flores88 said:Yeah, it depends. Sometimes it definitely helps.
But then you have to ask: what does "helpful" actually mean? Are we talking about survival utility, or helpful in a religious/cultural sense? Since different people interpret the same events differently, some benefits might actually contradict each other.
That clash between theory and raw experience basically boils down to this: even if a belief isn't strictly "true," a lie can be a tool just like anything else. You can use it for good or bad—it all depends on the intent.
And honestly, nothingness after death doesn't have to be a dark hole. The fact that there's no judgment, no rewards, and no nothingness besides just... being gone... actually offers a fresh start. It gives you the freedom to live differently. A narrow mind will just write a narrow story, but if you look wider, you can find a reason to be here while you still are.
ny qezo said:Even Paul talks about how Gentiles are saved in his letter to the Romans:
"For whoever sins without the law will also perish without the law, and whoever sins under the law will be judged by the law. For in the sight of God neither are those who listen to the law righteous nor are those who follow it. For Gentiles, who do not have the law, do by nature what the law requires. They are a law to themselves, even though the law is not written on their hearts, but in their minds and conscience, which now testify against them and even against their thoughts. This will be evident on the day when God judges people's secrets through my gospel" (Romans 2:12-16).
Jacob Cooper5 said:Does believing in an afterlife actually help someone, even if nobody’s ever come forward to claim they saw anything on the other side?
Look, I'm an atheist. But I can't bring myself to agree with those certain types of atheists who insist that Faith is nothing but a useless distraction. I've found myself staring down the barrel of the idea of total, absolute non-existence...
The thought that when I die, everything just gets wiped clean. Like I never even existed in the first place.
I catch myself picturing that moment right before death—all my experiences, my entire life, just sitting there on the edge of this massive, cold void that’s going to erase every single trace of me without a shred of mercy. Pretty depressing, isn't it?
Even if that’s the reality, wouldn't it be better to believe there's something waiting for us after we go?
At the very least, it makes me feel better. Being able to find satisfaction in the present moment actually has a positive impact on how I live right now.
In that sense, I don't see why those stubborn, narrow-minded atheists feel the need to lecture theists about the "pointlessness" of religion.
From a philosophical standpoint, it's just that eternal tug-of-war between abstract concepts and our own direct experience...
Jacob Cooper5 said:It’s all connected. Survival basically boils down to this psychological relationship with death—viewing it as a threat to our comfort or our very existence. That whole dynamic plays out through endless behavioral patterns driven by instinct—or maybe just intuition?
Culture and religion are really just the systems we build to express those raw impulses.
I'm with you there. In that sense, believing in an afterlife—provided it isn't wrapped up in some toxic ideology where the rest of the package is harmful—could actually be more beneficial than the fallout of fearing death. Especially when people are facing circumstances where their actual survival feels genuinely threatened.
It doesn't *have* to be that way, but I don't think it's fair to generalize and shove everyone's relationship with death into boxes labeled "narrow-minded." Honestly, I’d argue there's a much higher chance that people who feel they have real purpose in life will lean toward an afterlife belief than, say, someone like a career criminal who leaves nothing behind but trouble and has absolutely nothing to lose.
I'm not looking to generalize either, but I think how "broad" one's perspective is becomes a pretty relative term when you're talking about how someone faces death.
Take a woman who became a mother and found this incredible, deep love for her kids and grandkids—someone whose entire world revolves around her family and she’s genuinely happy—she isn't in a worse position regarding death just because she isn't an "open-minded" type... because "open-mindedness" isn't defined by any specific stance on death.
Sure, you can be open to the idea of your brain shutting down, but if you lack the most vital love and support in your life, that humble, family-oriented woman is going to lose so much more from death than you ever would...
| It doesn't have to be, but I don't think it's fair to generalize and shove everyone's relationship with death into narrow little boxes for the sake of "big picture" thinking. Actually, I’d argue there’s a better chance that people who feel their lives have purpose are more likely to believe in an afterlife than, say, a career criminal who leaves nothing behind but trouble and has zero skin in the game. I'm not trying to generalize either. But I think how "broad" someone's worldview is is pretty relative when you're looking at their relationship with death. Take a woman who's become a mother and built this huge capacity for love with her kids and grandkids—someone whose whole world revolves around family and she's genuinely happy. She isn't in a "worse" position regarding death just because she isn't an "open-minded" person, since "open-mindedness" isn't even defined by how you face death. You can be open to the idea of your brain shutting down, but if you lack the most important thing—love and support—that humble woman actually has way more to lose from death than you do. |
Amanda Flores88 said:Alright, let's agree they're systems for expressing those drives. But the massive gaps in how people see things—the different rituals, customs, and setups—suggest that either those drives aren't identical, or people just experience them totally differently for various reasons. Some places fear them, some celebrate them, and everyone else assigns them different meanings or tries to control them however they see fit.
Quincy:Are you saying the type of information we get won't really change our character? Is that what you meant?
It doesn't have to be, but I don't think it's fair to generalize and shove everyone's relationship with death into narrow little boxes for the sake of "big picture" thinking. Actually, I’d argue there’s a better chance that people who feel their lives have purpose are more likely to believe in an afterlife than, say, a career criminal who leaves nothing behind but trouble and has zero skin in the game.
I'm not trying to generalize either. But I think how "broad" someone's worldview is is pretty relative when you're looking at their relationship with death.
Take a woman who's become a mother and built this huge capacity for love with her kids and grandkids—someone whose whole world revolves around family and she's genuinely happy. She isn't in a "worse" position regarding death just because she isn't an "open-minded" person, since "open-mindedness" isn't even defined by how you face death.
You can be open to the idea of your brain shutting down, but if you lack the most important thing—love and support—that humble woman actually has way more to lose from death than you do.
I agree that accepting non-existence won't turn a bad person into a good one, or vice versa. Knowing there's no reward waiting after death won't change the behavior of an honest person much more than the certainty of hell stops a thief from stealing.
And following up on the idea that non-existence sounds depressing—I just meant it might feel that way at first, until the paradigm shifts and you settle into it.
Amanda Flores88 said:Alright, let's agree they're systems for expressing those drives. But the massive gaps in how people see things—the different rituals, customs, and setups—suggest that either those drives aren't identical, or people just experience them totally differently for various reasons. Some places fear them, some celebrate them, and everyone else assigns them different meanings or tries to control them however they see fit.
Quincy:Are you saying the type of information we get won't really change our character? Is that what you meant?
It doesn't have to be, but I don't think it's fair to generalize and shove everyone's relationship with death into narrow little boxes for the sake of "big picture" thinking. Actually, I’d argue there’s a better chance that people who feel their lives have purpose are more likely to believe in an afterlife than, say, a career criminal who leaves nothing behind but trouble and has zero skin in the game.
I'm not trying to generalize either. But I think how "broad" someone's worldview is is pretty relative when you're looking at their relationship with death.
Take a woman who's become a mother and built this huge capacity for love with her kids and grandkids—someone whose whole world revolves around family and she's genuinely happy. She isn't in a "worse" position regarding death just because she isn't an "open-minded" person, since "open-mindedness" isn't even defined by how you face death.
You can be open to the idea of your brain shutting down, but if you lack the most important thing—love and support—that humble woman actually has way more to lose from death than you do.
I agree that accepting non-existence won't turn a bad person into a good one, or vice versa. Knowing there's no reward waiting after death won't change the behavior of an honest person much more than the certainty of hell stops a thief from stealing.
And following up on the idea that non-existence sounds depressing—I just meant it might feel that way at first, until the paradigm shifts and you settle into it.
Amanda Flores88 said:Alright, let's agree they're systems for expressing those drives. But the massive gaps in how people see things—the different rituals, customs, and setups—suggest that either those drives aren't identical, or people just experience them totally differently for various reasons. Some places fear them, some celebrate them, and everyone else assigns them different meanings or tries to control them however they see fit.
Quincy:Are you saying the type of information we get won't really change our character? Is that what you meant?
It doesn't have to be, but I don't think it's fair to generalize and shove everyone's relationship with death into narrow little boxes for the sake of "big picture" thinking. Actually, I’d argue there’s a better chance that people who feel their lives have purpose are more likely to believe in an afterlife than, say, a career criminal who leaves nothing behind but trouble and has zero skin in the game.
I'm not trying to generalize either. But I think how "broad" someone's worldview is is pretty relative when you're looking at their relationship with death.
Take a woman who's become a mother and built this huge capacity for love with her kids and grandkids—someone whose whole world revolves around family and she's genuinely happy. She isn't in a "worse" position regarding death just because she isn't an "open-minded" person, since "open-mindedness" isn't even defined by how you face death.
You can be open to the idea of your brain shutting down, but if you lack the most important thing—love and support—that humble woman actually has way more to lose from death than you do.
I agree that accepting non-existence won't turn a bad person into a good one, or vice versa. Knowing there's no reward waiting after death won't change the behavior of an honest person much more than the certainty of hell stops a thief from stealing.
And following up on the idea that non-existence sounds depressing—I just meant it might feel that way at first, until the paradigm shifts and you settle into it.
Amanda Flores88 said:Alright, let's agree they're systems for expressing those drives. But the massive gaps in how people see things—the different rituals, customs, and setups—suggest that either those drives aren't identical, or people just experience them totally differently for various reasons. Some places fear them, some celebrate them, and everyone else assigns them different meanings or tries to control them however they see fit.
Quincy:Are you saying the type of information we get won't really change our character? Is that what you meant?
It doesn't have to be, but I don't think it's fair to generalize and shove everyone's relationship with death into narrow little boxes for the sake of "big picture" thinking. Actually, I’d argue there’s a better chance that people who feel their lives have purpose are more likely to believe in an afterlife than, say, a career criminal who leaves nothing behind but trouble and has zero skin in the game.
I'm not trying to generalize either. But I think how "broad" someone's worldview is is pretty relative when you're looking at their relationship with death.
Take a woman who's become a mother and built this huge capacity for love with her kids and grandkids—someone whose whole world revolves around family and she's genuinely happy. She isn't in a "worse" position regarding death just because she isn't an "open-minded" person, since "open-mindedness" isn't even defined by how you face death.
You can be open to the idea of your brain shutting down, but if you lack the most important thing—love and support—that humble woman actually has way more to lose from death than you do.
I agree that accepting non-existence won't turn a bad person into a good one, or vice versa. Knowing there's no reward waiting after death won't change the behavior of an honest person much more than the certainty of hell stops a thief from stealing.
And following up on the idea that non-existence sounds depressing—I just meant it might feel that way at first, until the paradigm shifts and you settle into it.
Jacob Cooper5 said:They say exceptions prove the rule, right? Well, the fact that most people are still clinging to some version of faith in a "higher power" and an afterlife tells me that the cold logic of the modern world hasn't actually provided anything that meets their needs...
The thing is, the info you give someone has to be tailored to the audience...
Religion has this massive edge over secularism because it plays directly into our instinctual triggers. We react to concepts like "love" or "justice," but we don't really engage with the messy reality of what love and justice actually entail.
That's why it's always easier to swallow a simple answer than to have someone come along and ruin the party with complexity.
Secularism and Science haven't stumbled upon a formula that carries enough weight to be universally applicable at any given moment. If you ask me, Secularism and Science are just lazy—they aren't prepared to actually engage with the human psyche.
There's no cohesive idea, no grand program. It just expects people to use common sense, and honestly, that model has been a proven failure...
But it can be a massive shock. If you truly believe that dying means you'll get to hang out with your parents and kids again, finding out it's all just an illusion can hit you pretty hard. Especially if you grew up in the Bible Belt, where your entire social life revolves around faith in God from day one...
In certain cases, though, it really is that bleak. You see people stuck in these impossible situations where they simply can't believe anything anymore—they're basically walking through hell, trying to tear themselves away from the very center of their lives and those stubborn beliefs that have dug their claws so deep into their psyche. It’s never easy...
Information has to be tailored to whoever you're talking to.
Unlike secularism, religion has this huge edge because it plays on our instinctual triggers. We react to concepts like love and justice, but we aren't actually reacting to the raw reality of what those things entail.
That's why it's easier to swallow simple answers than have someone ruin the vibe.
Science and secularism haven't found a formula that hits home for everyone, all the time. Honestly? I'd say they're just too lazy to actually engage with the human psyche.
There's no cohesive vision or program. It relies too much on common sense, and we already know that model is a bust.
It can be a massive shock. If you grew up believing you'll get to hang out with your parents and kids again after you die, realizing it might just be a hallucination is a brutal hit. Especially if you're a kid raised in the Bible Belt where your whole social life revolves around believing in God.
In certain cases, that’s exactly how it goes. People find themselves unable to believe anymore and go through hell trying to detach from everything they knew—those beliefs that are buried deep in their psyche. It isn't easy.
wearyowl29 said:Maybe if we actually knew the truth, we wouldn't be able to stomach it anyway.😉
Since we’re just as psychologically fragile as kids, we’d much rather hug a lie than face the truth head-on.
Religion exists because we aren't perfect; we need way more than just food, water, and a roof over our heads to make it through life. We crave social connection, too! And when we lean on others, our psyche starts chasing these deep-seated impulses—mostly the desperate need for security and acceptance.
It all points to the fact that we need to identify with something bigger than ourselves. We hand over our trust to these systems because, honestly, we’re pretty unstable and insecure on our own.
That sense of identity gets tied to a specific group and is kept alive through rituals, ceremonies, rites, and these kinds of cyclical processes. It’s almost like how nature itself works in cycles, and we’re just trying to mimic that rhythm.
Religion essentially exploits our social nature and our need for a higher power. It takes our individuality and wraps it in this sense of belonging, offering us the safety of the pack and total acceptance.
It maintains the status quo through ceremony and provides a roadmap for living—all while keeping a healthy dose of fear in the mix. Without it, the individual basically ceases to exist, because back in the day, being cast out from your community was a death sentence.
Because of all this, religions ensure that individuals and groups don't rock the boat too much. They encourage everyone to just flow with the mainstream, because anything outside that circle is watched by the big bad wolf waiting to eat the strays. The real trouble for religious institutions starts when people finally wake up—when the consciousness of those who were peacefully grazing in the pen suddenly shifts.
Melissa Stewart6 said:Does that mean atheists are more mentally stable because they know the truth?
wearyowl29 said:Honestly, I haven't a clue.
Maybe they just deal with constant existential dread, or maybe they eventually get used to living in a world without any divine purpose at all.
Melissa Stewart6 said:Wait, aren't you an atheist?
wearyowl29 said:I just don't subscribe to the idea of a personal god handed down by organized religion.
Melissa Stewart6 said:So, what is it that you do believe in?