#41 ·
Quentin Tarantino
Good heavens—it appears there are actually people in this corner of the internet who perceive the world through the same lens I do. 🙏 But let’s be clear—not everyone possesses the insight to grasp the situation, nor does everyone have the vision to see things for what they truly are.
Elizabeth Castillo87, you hit the nail on the head—it is precisely the clergy and the religious types who have taken this concept and inflated it through sheer mystification and romanticism. It isn't just Hollywood, poets, or philosophers either. I recall an old debate I had with Camelot where I made the exact same point that Robert Diaz2 just raised; his response was to suggest I wasn't quite right in the head and should perhaps seek professional help. He leaned heavily into that nonsense about love being a fire in the soul, dew upon the face, or even having Jesus himself residing within a person. We are still dealing with that same brand of absurdity today. I have also heard the notion that love is simply the conscious presence of the self—which is actually a rather elegant thought—but it stems from conscious experiences where the organism is fully relaxed. We know for a fact that oxytocin can be released during such states, which explains those intense feelings of love that certain meditators happen to experience.
Reality is a fickle thing—it encompasses everything that actually exists—and this pervasive notion that "everything is love" is nothing more than a hollow declaration used to justify even the atrocities committed by Hitler. If we accept the premise that love is the sum total of all existence, then we are forced into some rather grim conclusions. Is love found in a man rotting away in his own suffering? Is the act of shooting an innocent child in the head considered an act of love? If one insists that everything is love, and that the entirety of reality is composed of it, then yes—hate becomes love, the deepest depths of depression become love, and even the act of suicide becomes the ultimate expression of love, simply because love is supposedly everything and within everything.
Everything stems from the inherent nature and subsequent impact of those emotional states—it isn't just poetic fluff. It’s a documented phenomenon, really; people don't just say the sky looks more vibrant when you're in love without having a reason. But just because things may appear that way—it doesn't mean they actually are. People tend to take that specific term—which, if you look at the name itself, carries this almost sanctified, hollow glow—and stretch its definition to cover just about anything. It’s a bit much, frankly. While poetic, romantic, or abstract language might serve a purpose in art, it is fundamentally ill-suited for describing objective reality. Such phrasing is meant for subjective experiences—those fleeting, deeply personal perceptions that belong to the individual alone. Just because your heart rate spikes from an adrenaline rush doesn't mean love originates in the chest; biology doesn't care about our metaphors. But then again, people misinterpret just about everything, usually twisting facts to fit whatever narrative suits them best. This single point of contention opens up far too many unnecessary debates and endless, circular definitions.
Quentin Tarantino
When people speak of the "oldness of the soul," they are almost certainly referring to maturity. Yet, maturity isn't a byproduct of age—not necessarily. It is more accurately a result of experience and, more importantly, how we choose to react to those experiences. That said, if someone is older, one might assume they have accumulated more life lessons—essentially, more time spent carving the raw wood of character into a "perfect" shape. We all possess distinct personalities shaped by varying degrees of pressure; some were molded harshly, others more gently, some extensively, others barely at all. There are simply too many nuances and individual variations to make any sense of categorizing people.
| Robert Diaz2 As I have previously observed—and I tend to be quite certain about these matters—there is an underlying truth here that most people seem to overlook in their haste to reach a conclusion. It isn't merely about the surface level of the argument; rather, it is about the structural integrity of the logic being presented. One must look closer. What Nancy Wilson2 suggested holds some weight—it really does. People tend to rush into relationships out of pure, unadulterated fear. There is the dread of being alone, the terror of mortality, and everything in between. It becomes a desperate flight into various distractions, all just to avoid having to confront those truths directly. Love is, as any rational observer understands, nothing more than a series of chemical reactions firing within the brain. It is, quite frankly, the ultimate glitch in the Matrix—a grand illusion designed to manufacture hype and lead humanity straight into a state of voluntary servitude. This is precisely why our entire culture—from Hollywood blockbusters to the top of the Billboard charts—is so relentlessly saturated with themes of romance and affection. There is this pervasive, systemic pressure everywhere you look to conform to the standard model of being in a relationship or tied down in marriage. |
Elizabeth Castillo87, you hit the nail on the head—it is precisely the clergy and the religious types who have taken this concept and inflated it through sheer mystification and romanticism. It isn't just Hollywood, poets, or philosophers either. I recall an old debate I had with Camelot where I made the exact same point that Robert Diaz2 just raised; his response was to suggest I wasn't quite right in the head and should perhaps seek professional help. He leaned heavily into that nonsense about love being a fire in the soul, dew upon the face, or even having Jesus himself residing within a person. We are still dealing with that same brand of absurdity today. I have also heard the notion that love is simply the conscious presence of the self—which is actually a rather elegant thought—but it stems from conscious experiences where the organism is fully relaxed. We know for a fact that oxytocin can be released during such states, which explains those intense feelings of love that certain meditators happen to experience.
Reality is a fickle thing—it encompasses everything that actually exists—and this pervasive notion that "everything is love" is nothing more than a hollow declaration used to justify even the atrocities committed by Hitler. If we accept the premise that love is the sum total of all existence, then we are forced into some rather grim conclusions. Is love found in a man rotting away in his own suffering? Is the act of shooting an innocent child in the head considered an act of love? If one insists that everything is love, and that the entirety of reality is composed of it, then yes—hate becomes love, the deepest depths of depression become love, and even the act of suicide becomes the ultimate expression of love, simply because love is supposedly everything and within everything.
Everything stems from the inherent nature and subsequent impact of those emotional states—it isn't just poetic fluff. It’s a documented phenomenon, really; people don't just say the sky looks more vibrant when you're in love without having a reason. But just because things may appear that way—it doesn't mean they actually are. People tend to take that specific term—which, if you look at the name itself, carries this almost sanctified, hollow glow—and stretch its definition to cover just about anything. It’s a bit much, frankly. While poetic, romantic, or abstract language might serve a purpose in art, it is fundamentally ill-suited for describing objective reality. Such phrasing is meant for subjective experiences—those fleeting, deeply personal perceptions that belong to the individual alone. Just because your heart rate spikes from an adrenaline rush doesn't mean love originates in the chest; biology doesn't care about our metaphors. But then again, people misinterpret just about everything, usually twisting facts to fit whatever narrative suits them best. This single point of contention opens up far too many unnecessary debates and endless, circular definitions.
Quentin Tarantino
Elizabeth Castillo87 said:I mean, I kind of find myself nodding along with Nancy Wilson2 on this one—there’s no such thing as "old souls" versus "young souls." It’s really just about where you sit on the consciousness scale. If we’re all fundamentally one big entity in the end, then we’ve gotta be the same age, right? I know, I know... but isn't time itself just a relative concept anyway? Once you move past this rigid 3D perception we're stuck in, the whole idea of aging probably becomes totally irrelevant.
When people speak of the "oldness of the soul," they are almost certainly referring to maturity. Yet, maturity isn't a byproduct of age—not necessarily. It is more accurately a result of experience and, more importantly, how we choose to react to those experiences. That said, if someone is older, one might assume they have accumulated more life lessons—essentially, more time spent carving the raw wood of character into a "perfect" shape. We all possess distinct personalities shaped by varying degrees of pressure; some were molded harshly, others more gently, some extensively, others barely at all. There are simply too many nuances and individual variations to make any sense of categorizing people.