Andrew Sanchez572 said:It feels even more awkward being singled out for something you are fundamentally opposed to...
And besides, we are all human beings, after all, so these kinds of misunderstandings are bound to happen from time to time. We aren't exactly typewriters, are we?...
I wasn't actually thinking of her, but rather a disciple of SP, though the name escapes me at the moment. She was encouraged for years to take that position, but she declined. I don't know the full story, so I can't go into much detail...
I am not suggesting there is a direct link, but SP quotes him quite often, as do many prabhus whenever it serves their purposes...
And please, don't try to argue that there isn't sexism in the Vedas or even a hint of patriarchy within Vaishnavism, because if you go down that road, you will certainly have to provide a very detailed defense...😛
She’s an SP student and actually the first woman ever nominated for a guru position within ISKCON. As for the other woman, maybe you're thinking of the former Yaduran?
Andrew Sanchez572 said:It feels even more awkward being singled out for something you are fundamentally opposed to...
And besides, we are all human beings, after all, so these kinds of misunderstandings are bound to happen from time to time. We aren't exactly typewriters, are we?...
I wasn't actually thinking of her, but rather a disciple of SP, though the name escapes me at the moment. She was encouraged for years to take that position, but she declined. I don't know the full story, so I can't go into much detail...
I am not suggesting there is a direct link, but SP quotes him quite often, as do many prabhus whenever it serves their purposes...
And please, don't try to argue that there isn't sexism in the Vedas or even a hint of patriarchy within Vaishnavism, because if you go down that road, you will certainly have to provide a very detailed defense...😛
Sure, sexism pops up in some texts, but I don't think it actually comes from spirituality itself. It’s more like the biases held by certain scholars back then. In the verses of The Bhagavad Gita, you don't really see it, even though if I remember correctly, there's this one verse in "The Bhagavad Gita As It Is" that's translated like this: "O son of Prtha, those who take shelter in Me, though they be of lower birth—women, merchants and workers—can attain the supreme destination." According to that translation, it implies all those groups are "lower birth," which is—forgive my language—just stupid. Actually, you can translate it quite differently, and it makes way more sense: "those born of sinful women." Basically, children of prostitutes or people involved in adultery. Merchants are mentioned because they're known for cheating in business, and workers because of things like drinking or gambling. As far as I know, Narayana Maharaja translates that verse that way in his version of The Bhagavad Gita, unlike SP's translation.
When it comes to Vaishnavism in general, I completely agree that patriarchy is everywhere. But with Gaudiya Vaishnavism, the whole situation changes. You have Mother Saci, Visnupriye, and Laxmipriye, followed by Jahnava Devi, who was a true leader for Vaishnavas. Even within the philosophy itself, the Gopis—led by Radha—hold the most important place in Gaudiya devotion. All the Goswamis are just minor players in their pastimes. There really isn't any room for patriarchy here, I guess.