The Power of Humility
in Spirituality ·
Gregory Thomas said:Poets really are wonders in this world.
Yeah, thanks! 👍
1084 posts shown.
Gregory Thomas said:Poets really are wonders in this world.
I honestly don't know what to make of this. I’ve been sitting here staring at my screen for a while, trying to wrap my head around the whole situation, but it just feels... off. It’s one of those things where you want to jump in and offer an opinion, but you realize how much weight your words actually carry. I'm probably overthinking it—that's my problem, I guess—but I can't shake the feeling that we're missing the bigger picture here. Does anyone else feel like we're just scratching the surface? kaže:
Exactly. At the end of the day, it doesn't really matter if this "guru" has some official certification or if they’re just an author or some guy from down the street. What matters is that there is a teacher—an authority figure—and you accept them as such because you actually trust what they’re saying. You can certainly push back, but there’s a right way and a wrong way to do it. A healthy rebellion comes from a place of clarity; you challenge them based on the actual substance of their teachings. The bad kind of rebellion is just losing your temper, tearing everything down, and then immediately running off to find a new guru just to start the whole cycle all over again.
Look, I just can't get behind that whole "leap of faith" approach if there isn't even a teacher there to guide you.
Melissa Stewart6 said:True humility is about being spiritually grounded—not puffing yourself up without any substance. You see this mindset in all the great thinkers who study Bogey.
That doesn't mean falling into morbid submissiveness or masochism, which usually happens when people fail to find deeper meaning in life. It simply means knowing where you stand.
Finding your place requires struggle, growth, and mental sharpness.
Paul Rogers94 said:That term is weighed down by all sorts of biases and preconceived notions—everyone has their own skewed idea of what humility actually means depending on their perspective. If you’re looking at things from one level, everything seems unified; if you're at another, all you see is chaos and diversity. Those two perspectives are fundamentally irreconcilable—there's just no way to bridge that gap.
Humility isn't about groveling before others or being a bootlicker—and it certainly isn't "letting someone else dictate your will." Humility is the realization that everything is interconnected (it looks the same from this side as it does from the other). It's a natural reflex to the sheer miracle of existence and the fact that we can even be conscious of it. On a relative, more grounded level, we could simply call it self-respect and respect for everything that exists.
The posts in this thread would sound a lot more coherent if we just swapped out the word "humility" for "respect."
Humility stems from insight, whereas respect is a matter of will—and ultimately, respect serves a practical purpose: it makes coexistence a whole lot easier.
Melissa Rogers4 said:I kind of agree, though I don't think "new" ideas should be used as an excuse to shut down those kinds of discussions. It’s also not helpful to dismiss different perspectives by saying, "well, it doesn't matter what you think or what you call it." That feels especially hollow when you're talking about something like humility, since the person pushing the idea ends up contradicting themselves just by how they act...
Betty Patel172 said:We could just as easily be talking about aliens; it doesn't change the logic. Humility isn't exclusive to Christianity; you find it in everything from Islam to Hindus to Native Americans.
Humility is about respecting others and their differences, rather than forcing your own will upon them.
Robert Reyes4 said:Does "groups" here mean people?
Because they probably haven't earned that kind of label.
hollowpuma762 said:Honestly, you're just spinning fairy tales again and trying to pass off your delusions as hard facts.
Maybe if people actually dealt with their own baggage—and the people who caused it—first, they wouldn't be so blinded by obvious biases or feel the need to engage in these endless, pointless internet shouting matches with total strangers about things that don't even matter.
Betty Patel172 said:Everyone is entitled to their perspective, but this specific attitude toward humility is reminiscent of how settlers acted during the conquest of the USA, the displacement of Native Americans, and the era of slavery, which effectively subjugated entire populations. Even today, we remain enslaved to various metals and non-metals. 🙂
Melissa Stewart6 said:And why are you so focused on the forum users and their motivations instead of the actual topic?
I might not have much to say personally, but that's why I share thoughts I actually like. It doesn't matter at all if someone else said them first.
What do you actually have to contribute, aside from trying to tear down the people you don't like?
If I wanted to, I could write a much more detailed response and dive into that whole ego thing. But I won't—not here, and certainly not right now. With other people, maybe.
Melissa Stewart6 said:I think he wasn't talking about people who happen to notice evil, but rather those who actively go looking for it everywhere they turn.
Are you familiar with the concepts of Ergon and Pragma?
Pragma refers to a specific action—like buying a pack of matches. It’s an isolated act performed with a particular goal in mind.
Ergon, on the other hand, is one's life work, or what philosophers might call a person's essence.
What's the takeaway? You can't judge a whole person based on a single isolated incident. A good person might slip up and do something wrong occasionally, but that isn't the same thing as living a life defined by evil.
Melissa Stewart6 said:Why's that?
Hegel had this idea that when someone looks at the world and sees only evil, they end up isolating themselves from the very society they're criticizing—and that isolation itself becomes the problem. Then again, if you look at it through a dialectical lens, evil is just a necessary step on the path toward something good.
Melissa Stewart6 said:Who exactly is acting up?
It reminds me of something Hegel once said: evil is found in the eye of the one searching for it.
If you're convinced that humble people are being fake, you'll start seeing them everywhere.
To be clear, I never claimed to be humble, nor did I say I don't have an ego.
Melissa Stewart6 said:Is there any actual argument to support this?
1973: Allegations of "ego-stripping" and "brainwashing"
In 1973, LaRouche started writing about applying specific psychological techniques to new recruits. In an article called " Beyond Psychoanalysis", he claimed that a worker's persona had to be completely dismantled to reach what he termed a "little me" state, which would then allow them to "rebuild their personalities around a new socialist identity," according to The Washington Post.[64][65] The New York Times wrote that the initial session—which LaRouche dubbed "ego-stripping"—involved a German member, Constantine George, during the summer of 1973. LaRouche claimed that during this process, he discovered a plot to assassinate him had been planted in George's subconscious.[66]
He also recorded sessions with a 26-year-old British member, Chris White, who had traveled to England with LaRouche's former partner, Carol Schnitzer. In December 1973 LaRouche asked The couple to return to The U. S. his followers Sen tapes of The subsequent sessions with White to The New York Times as evidence of an assassination plot. According to The Times, "[t]here are sounds of weeping, and vomiting on the tapes, and Mr. White complains of being deprived of sleep, food and cigarettes. At one point someone says 'raise the voltage,' but (LaRouche) says this was associated with the bright lights used in the questioning rather than an electric shock." The Times wrote, "Mr. White complains of a terrible pain in his arm, then LaRouche can be heard saying, 'That's not real. That's in the program'." LaRouche told The newspaper White Had been "reduced to an eight-cycle infinite loop with look-up table, with homosexual bestiality." He maintained that White hadn't been harmed and noted that a physician—a member of the LaRouche movement—was present the whole time.[66][67] Ultimately, White told LaRouche that he had been programmed by CIA and British intelligence to set up LaRouche for assassination by Cuban exile frogmen.[68]
According to The Washington Post, a sort of "brainwashing hysteria" swept through the movement. One activist recalled attending meetings where members were actually writhing on the floor, claiming they needed de-programming.[14] During a single two-week stretch in January 1974, the group put out 41 different press releases regarding brainwashing. One activist, Alice Weitzman, voiced her own skepticism regarding these claims.
https://en.wikipedia.org/wiki/Lyndon_LaRouche
Daniel Castillo11 said:The ego is essentially everything we are. It encompasses our entire identity—our preferences, our history, that whole complex collection of traits that makes us unique, stretching from our most primal instincts to those subtle artistic sensibilities or abstract cognitive capacities.
When someone attempts to deny or suppress the ego, they are effectively trying to forcibly strip away the parts of their own nature—or perhaps even their very humanity—that they find inconvenient.
That whole "I am who I am" sentiment only truly holds water when you view a person as a complete entity, warts and all; it loses its meaning if you only focus on some "spiritual," abstract, or idealized mental construct where personality is expected to die off or be humbled.
This is why I’ve always found that non-dualistic rhetoric that Western spiritualists have been peddling for ages to be somewhat hollow. Their concept of "the absolute" or total unity feels strangely exclusive, almost fascist in its own way, because it seems to embrace nothing but emptiness while showing zero tolerance for diversity or our fundamental human nature. To many practitioners, this "unity" represents a state of mind where all differences are extinguished—a place of pure stasis and stillness. It’s a sort of comfortable numbness.
Spirituality often finds itself at odds with our basic nature. You rarely encounter spiritual literature that speaks positively about the ego, even in those schools of thought that claim to see personality or uniqueness as raw material for transformation. Even there, the ego is implicitly disapproved of, if not outright loathed; it's treated as something that simply needs to be discarded.
As the years go by, I don't just see how misguided and irrational this stance is, I also see the damaging fallout from such beliefs. For those chasing non-duality, suppressing personal struggles is incredibly convenient. It’s a seductive trap: the teaching suggests that your achievements, your feelings, or your earthly reality don't actually matter as much as the mere fact that you "ARE." As if that fact were ever up for debate or somehow insignificant. 🙂 However, forcing this mindset through the lens of "oneness" is deeply problematic. People struggling with various issues will often—consciously or not—leverage this potential for self-deception to deny their actual problems and avoid seeking help. In many ways, "unity" becomes a convenient code word for passive aggression.
Daniel Castillo11 said:The ego is essentially everything we are. It encompasses our entire identity—our preferences, our history, that whole complex collection of traits that makes us unique, stretching from our most primal instincts to those subtle artistic sensibilities or abstract cognitive capacities.
When someone attempts to deny or suppress the ego, they are effectively trying to forcibly strip away the parts of their own nature—or perhaps even their very humanity—that they find inconvenient.
That whole "I am who I am" sentiment only truly holds water when you view a person as a complete entity, warts and all; it loses its meaning if you only focus on some "spiritual," abstract, or idealized mental construct where personality is expected to die off or be humbled.
This is why I’ve always found that non-dualistic rhetoric that Western spiritualists have been peddling for ages to be somewhat hollow. Their concept of "the absolute" or total unity feels strangely exclusive, almost fascist in its own way, because it seems to embrace nothing but emptiness while showing zero tolerance for diversity or our fundamental human nature. To many practitioners, this "unity" represents a state of mind where all differences are extinguished—a place of pure stasis and stillness. It’s a sort of comfortable numbness.
Spirituality often finds itself at odds with our basic nature. You rarely encounter spiritual literature that speaks positively about the ego, even in those schools of thought that claim to see personality or uniqueness as raw material for transformation. Even there, the ego is implicitly disapproved of, if not outright loathed; it's treated as something that simply needs to be discarded.
As the years go by, I don't just see how misguided and irrational this stance is, I also see the damaging fallout from such beliefs. For those chasing non-duality, suppressing personal struggles is incredibly convenient. It’s a seductive trap: the teaching suggests that your achievements, your feelings, or your earthly reality don't actually matter as much as the mere fact that you "ARE." As if that fact were ever up for debate or somehow insignificant. 🙂 However, forcing this mindset through the lens of "oneness" is deeply problematic. People struggling with various issues will often—consciously or not—leverage this potential for self-deception to deny their actual problems and avoid seeking help. In many ways, "unity" becomes a convenient code word for passive aggression.
Paul Rogers94 said:Very well—as if you were merely interpreting your own reflection: a timid persona using arrogance to mask deep-seated insecurity, reducing everything to shallow metrics that measure nothing at all—someone whose life's peak is sniffing chamomile tea. Perhaps a little humility might actually do some good in your life once in a while.
Melissa Stewart6 said:You doing okay there?
I’m no official spokesperson for Omen, but I didn't get the impression he said, "Women have to be submissive while men don't."
Jamie Davis9 said:I’m not entirely certain on the specifics, but if I recall correctly, there’s a significant number of registered Catholics in this part of the country, isn't there?
And look, I might come across as completely clueless here, but I don't even know where you're located.
In my neck of the woods, you can barely find seasonal workers, let alone someone who would swear an oath on Capital.
Melissa Stewart6 said:Not really. Maybe just a reaction to what people call mansplaining?
Melissa Stewart6 said:I see the ego primarily as a construct. If you perceive it that way, you don't even have to fight it because the whole concept feels unreal to you.
Looking at this thread, it seems a few users have teamed up to wage war against the very idea of humility.
They claim humility is twisted and perverse, arguing that we should always walk with our heads held high.
But since everything in life is dialectical and moves through opposites, it's possible to be truly proud only if you are also humble... otherwise, you're just left with egoism—nothing but empty noise and shouting.