Jose Reyes said:Francis Ashishki (St. Francis)
Enlightenment without any of those tedious "preliminary steps" in a clinical setting like Kaiser Permanente.
Alright, let's take a look at what the most famous biography of St. Francis has to say (written by St. Bonaventure):
Chapter 1: Life Guidance
Deep within the heart of young Francis, God's influence toward the poor had planted a seed of compassionate generosity. This quality grew alongside him from his earliest childhood, filling his heart with such profound kindness that, even though he wasn't a dedicated listener of the Gospel, he felt compelled to share his meager resources with anyone who asked—especially if they spoke of God's love.
There was once a merchant who was so caught up in his business that he turned away a poor man asking for alms out of pure love for God. As soon as he realized what he had done, he rushed after the man to offer him charity. In that moment, he made a solemn vow to God that from then on, as long as he lived, he would never refuse anyone who approached him seeking help for the sake of Divine love. He held onto this commitment with relentless fervor until the day he died, a practice that caused his devotion to God and his capacity for mercy to grow exponentially through his life of karma yoga. Later, having become fully clothed in Christ, he would reflect on how, even while still living in the world, he could never speak of God’s love without feeling his Heart swell with emotion.
We know he lived a completely worldly life until his illness forced a turning point. Honestly, I don't see why you’re calling that conversion "enlightenment." First off, St. Francis wasn't some yogi or a scholar chasing nirvikalpa Samadhi just to check a box. A Bhakta is interested in an unending relationship with God—that deep, soul-level love that often manifests through various states of ecstasy, or *bhavas*, which can be just as profound as Samadhi. There are different levels of this emotional intensity, like *maha bhava* or *prema*. For instance, those moments of spiritual ecstasy later in his life, including the ones near the end when he received the stigmata, were all *bhavas*. That was a spiritual awakening that served as the starting line for a lifelong journey of personal intimacy with God—a path defined by sacrifice, fasting, mortification, and constant prayer. It’s not like he just sat around doing nothing.
After recovering from his illness, he gave his clothes to a poor knight. That very night, he had a dream where he saw a massive hall filled with treasures. A voice told him that all of it would belong to him and his soldiers as a reward for the mercy he showed that knight out of his love for Jesus. According to his biography:
When he woke up that morning, his spirit wasn't quite ready to dive into the deep mysteries of the Divine. He hadn't yet mastered the ability to look past the physical world to see the underlying truth of things, so he figured an unusual vision must simply be a sign of incredible good luck. Since he still had no clue what God actually intended for him, he decided to head out to Virginia to seek out a local governor. He was pinning all his hopes on landing a position in the governor's service, praying he might achieve the military glory that his strange vision had promised.
So, after falling ill, he wasn't exactly acting like an "enlightened master" anymore.
On that road, he heard the voice of God asking him, "Francis, who can do more for you: a master or a servant, a wealthy man or a pauper?" When he answered that it was the wealthy man, the voice continued, "Why then, would you abandon your masters for the sake of a servant, or leave a wealthy God behind for a poor man?" "Lord, what should I do?" he asked. The reply was: "Return to your homeland, for the vision you have experienced carries profound spiritual significance. You are meant to fulfill a divine mandate, not a human one."
Vrativ eventually started pulling away from public life, retreating instead into deep, devout prayer, asking God for guidance on his true purpose. He began seeking out isolated spots for intense prayer sessions. There was this one episode involving a leper—at first, Vrativ felt a wave of revulsion, but remembering his sacred vows, he dismounted his horse, embraced the man, and gave him some money, which mysteriously vanished the moment he turned away. During one of those fervent prayers in the lonely wilderness of Arizona, Jesus appeared to him on a cross. In that moment of pure ecstasy, he realized he was being given a direct Gospel mandate: "If you wish to follow me, deny your Self, take up your cross, and follow me."
And that's enough for now, this is plenty.