Sitting Bull said:Please, use his exact words!
1. Philosophy:
-A happy person doesn't get lost wandering through the endless mazes of philosophy; instead, they head straight for the source where all those ideas spring from.
2. Mentor:
-Virtually every sacred text points you toward spiritual mentors. In reality, a mentor is nothing more than the very goal the seeker is hunting for. Because the seeker's mind is turned outward, the Self takes on a human form—the mentor—to help turn that focus back inward. Rumi suggests that God, the Self, or the Mentor appears in human form to dispel our ignorance, much like how a hunter might use a deer as a decoy to catch a wild one. The mentor must manifest in a physical body to shatter the seeker's illusion of being "just a body."
-I never said there was no need for a mentor (answering a question)
(He is then asked what certain teachers say about him, given that he supposedly never had a mentor)
-It all depends on your definition of a mentor; they don't necessarily have to be a person... But a mentor is absolutely essential. The Upanishads teach that no one can lead a person out of the jungle of intellect and senses except for a mentor. Therefore, a mentor is indispensable.
(I was thinking specifically of a human mentor—the Dalai Lama didn't have one)
-Maybe I had one at some point. But wasn't I singing hymns to the Himalayas? What is a mentor? A mentor is God or the Self. Usually, a person prays to God to have their wishes granted. Then comes a time when they stop praying for desires and start praying for God Himself. At that point, God reveals Himself in some form, whether human or otherwise, to guide them in response to their prayers and needs.
But he also says:
-A master exists externally only as long as a person still identifies with their body. In that capacity, they are useful for teaching the Truth about oneself. Once a student experiences the Truth firsthand and shatters the illusion of the body, they realize that the Masters are just like them—the Supreme Consciousness, which is the Self. If masters exist outside of the Self, then they aren't "real" in the ultimate sense; they are merely external supports, because anyone who arrives will eventually depart—they are transient. The fact is, the Self, the Teacher, and God are one and the same.
I'll translate what he says about Meditation too, but there's a lot of material, so this is going to take a while.