#5281 ·
Look, brightpilot6, let's break this down. What part of the Odyssey is actually confusing you?
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Started by Morgan Williams · · 👁 830 views · 18K replies
ruggedjackal46 said:Just because the plot, the internal logic, and the core themes are essentially spoon-fed to an Interstellar viewer doesn't mean it’s a superior film to 2001, which actually demands a bit of intellectual heavy lifting from the audience.
And don't even get me started on the philosophy. To me, 2001 offers a pretty stark look at the absolute chaos of the human condition, whereas Interstellar just suggests that parental love can somehow overpower a black hole. It’s basically the philosophy of an American sitcom.My response to that is that the movie's story is essentially a Rorschach test; people project whatever intense interpretations they want onto it, and then layer arbitrary takes on filmmaking technique on top of those interpretations. When I offered some perspectives that contradicted yours, ruggedjackal46, you actually admitted they were valid. So, where did I go wrong?
Just because a film allows for multiple interpretations doesn't make it completely random. Arbitrariness and blatant one-dimensionality are two different extremes, and 2001 sits somewhere comfortably in the middle.
Walter Grant5 said:Look, brightpilot6, let's break this down. What part of the Odyssey is actually confusing you?
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brightpilot6 said:If you approach every Hollywood production from the jump as nothing more than a frivolous crowd-pleaser, is it any wonder they never seem to ""show"" you anything?
For my part, "Interstellar" didn't exactly ""show"" me anything new; rather, it just nudged me back toward pondering those same old questions I've likely already written about a hundred times. And no, it certainly didn't provide any tidy answers to them.
After finishing "The Odyssey," I was left merely wondering who exactly is placing those monoliths and what the ultimate purpose behind it all might be. But then again, isn't that less of a philosophical inquiry and more of a fascination with the cosmos itself?
For me, Interstellar didn't "show" me anything new; it just nudged me back toward those same old questions I've probably typed out a hundred times already. And no, it certainly didn't hand me any answers.
After watching 2001: A Space Odyssey, I was just left wondering who's actually putting those monoliths out there and what the point of the whole charade is. But then again, is that even a philosophical question? Is being fascinated by the cosmos really a matter of philosophy?
brightpilot6 said:Who exactly is placing these monoliths?
How do they actually function?
Why do their agents provide us with a tiny nudge forward, only to wait millions of years for spontaneous evolution without any further intervention?
Did the influence apply only to those who physically touched them, or did it affect the entire population?
If it was the latter, why didn't it affect other living creatures?
And why wasn't a monolith found on Earth, but rather on the Moon instead?
What is the connection to the alignment with the Sun—or rather, the star (though perhaps it operates on solar energy)?
What role does HAL play in all of this?
Why did he malfunction?
Is the ultimate purpose of all these monoliths simply to lead us into some room where we live out our days until death?
What did that stay in the room do to the man that resulted in him being reborn as that celestial infant?
Why didn't they just use a monolith to create whatever it was they made for him?
My creationist theory involving the Bible actually provides me with the most coherent explanation, yet you all insisted that the movie has nothing to do with it.
So, I am speaking strictly about the film, the narrative, and the internal logic of the movie itself, not Clarke's novel.
And I don't believe that every film with unanswered questions is inherently bad. For the umpteenth time—I am talking about the cohesion of the story.
How do they actually work?
Why do their suppliers toss us a tiny little crumb of an incentive just to get the ball rolling, and then expect us to hit full speed through pure "spontaneous growth" without any more help? It’s a joke. Expecting massive progress after one small nudge is just bad business. Typical.
Did it only hit the people who actually touched it, or was the whole damn country affected?
If that were actually true, why didn't it mess with anything else alive?
Why'd they put the monolith on the Moon instead of right here on Earth? Makes zero sense if you think about it too long. Just seems like a massive detour.
What’s the deal with this alignment with the Sun—or whatever star we're calling it today? I mean, fine, maybe it pulls some solar energy or whatever, but what's the actual point?
What's Hall's actual deal?
Why'd things go south so fast?
So, what's the point of all these monoliths? We just trek through everything just to end up stuck in some room until we die? That's it?
What did that hotel stay do to him? Man, he came out of that room looking like some kind of alien baby from a sci-fi flick.
Why didn't they just make whatever he's got out of a single monolith? Just one solid piece. Seems easier.
My whole creationist theory using the Bible still feels like the best explanation to me, even if you guys keep insisting the Odyssey has nothing to do with it.
And I don't think a movie is bad just because it leaves things unsaid. For the nth time—I'm talking about narrative cohesion.
Walter Grant5 said:Cut the sarcasm.
brightpilot6 said:Their debut, Imprimatur, is essentially a carbon copy of The Name of the Rose.
To suggest any comparison with Dan Brown is an insult in its own right.
What they actually share with Brown is the tendency to scavenge through existing non-fiction works—those pieces that lament over controversial historical truths—and simply repackage them into fiction. This isn't the result of their own original research, nor do they spend time scouring historical archives. And when it comes to actual knowledge of the Middle Ages, is it not likely that Eco forgot more than M&S will ever know? ☕
The prose quality, the rhythm, and the depth of characterization all fall significantly short of Eco's standard. The scope is narrower, and the humor lacks his wit. Furthermore, for Eco, a specific historical event or setting serves as a subtle backdrop for the narrative rather than its entire backbone. A novel can certainly stand on its own without relying on a bombastic, global conspiracy to drive the plot.
That isn't to say it isn't enjoyable, educational, or intriguing to read some of the theories M&S wrap inside a historical novel. Personally, I found Mysterium to be exceptional; that was the one moment where I truly felt Eco's influence, whereas everything else felt a step below. It isn't bad, per se, but it hardly reaches greatness.
ruggedjackal46 said:If someone had actually told me I’d find myself on a sports forum debating whether Eco, Borges, Kubrick, or Nolan is the superior choice, I would have assumed we were reenacting some classic Saturday Night Live sketch 😁.
brightpilot6 said:Who exactly is placing these monoliths?
How do they actually function?
Why do their agents provide us with a tiny nudge forward, only to wait millions of years for spontaneous evolution without any further intervention?
Did the influence apply only to those who physically touched them, or did it affect the entire population?
If it was the latter, why didn't it affect other living creatures?
And why wasn't a monolith found on Earth, but rather on the Moon instead?
What is the connection to the alignment with the Sun—or rather, the star (though perhaps it operates on solar energy)?
What role does HAL play in all of this?
Why did he malfunction?
Is the ultimate purpose of all these monoliths simply to lead us into some room where we live out our days until death?
What did that stay in the room do to the man that resulted in him being reborn as that celestial infant?
Why didn't they just use a monolith to create whatever it was they made for him?
My creationist theory involving the Bible actually provides me with the most coherent explanation, yet you all insisted that the movie has nothing to do with it.
So, I am speaking strictly about the film, the narrative, and the internal logic of the movie itself, not Clarke's novel.
And I don't believe that every film with unanswered questions is inherently bad. For the umpteenth time—I am talking about the cohesion of the story.
James Anderson5 said:I don't think you've actually read their interviews, and it feels like you're just being stubborn, kind of like how you were about Interstellar. You seem to be writing about things without looking into them enough before forming an opinion, though I still enjoy reading your posts. Actually, M&S definitely did dive into the archives. Here's a quote from the website of their US publisher: "Imprimatur is a novel based on true archival material that was often inaccessible to the public, which Rita Monaldi and Francesco Sorti spent over ten years collecting."
And here's a snippet from one of their interviews: "In the spring, we finished 'Mysterium,' the fourth title in the saga started with 'Imprimatur.' We spent three years researching in Vienna, Rome, and Paris, even employing a ten-person team to work for us, but it was still incredibly exhausting and time-consuming archival work."
Yet you're still insisting they don't use archives and that they're mostly just recycling non-fiction. They literally hired a whole team for a single book. There are plenty of quotes out there proving my point if you bother to look online...
And please, what exactly makes Imprimatur a copy of The Name of the Rose? I haven't heard a comparison like that in ages. The only similarity is that the Church is central to the plot, but The Name of the Rose is set in the late Middle Ages and focuses on murders in a monastery, while Imprimatur is set during the Baroque era and deals with European espionage and Pope Innocent XI. Saying it's a copy is like saying Interstellar is a copy of the Odyssey just because it takes place in space...
James Anderson5 said:I don't think you've actually read their interviews, and it feels like you're just being stubborn, kind of like how you were about Interstellar. You seem to be writing about things without looking into them enough before forming an opinion, though I still enjoy reading your posts. Actually, M&S definitely did dive into the archives. Here's a quote from the website of their US publisher: "Imprimatur is a novel based on true archival material that was often inaccessible to the public, which Rita Monaldi and Francesco Sorti spent over ten years collecting."
And here's a snippet from one of their interviews: "In the spring, we finished 'Mysterium,' the fourth title in the saga started with 'Imprimatur.' We spent three years researching in Vienna, Rome, and Paris, even employing a ten-person team to work for us, but it was still incredibly exhausting and time-consuming archival work."
Yet you're still insisting they don't use archives and that they're mostly just recycling non-fiction. They literally hired a whole team for a single book. There are plenty of quotes out there proving my point if you bother to look online...
And please, what exactly makes Imprimatur a copy of The Name of the Rose? I haven't heard a comparison like that in ages. The only similarity is that the Church is central to the plot, but The Name of the Rose is set in the late Middle Ages and focuses on murders in a monastery, while Imprimatur is set during the Baroque era and deals with European espionage and Pope Innocent XI. Saying it's a copy is like saying Interstellar is a copy of the Odyssey just because it takes place in space...