Linda Hughes88 said:Honestly, he was pretty hesitant with his condemnation and stayed fairly mild... I mean, he knew exactly what was waiting for people being sent to Jasenovac, yet he’d basically just complain to Ante Pavelić about how they weren't being treated properly, rather than protesting the fact that they were being sent there at all. Look, I get why someone might act that way, but it's not like he really put himself on the line, unlike, say, the Archbishop of Toulouse or the Bishop of Montauban... And he wasn't the only one either; even the Pope back then saw Communism as a much bigger threat, so the pushback against Nazism or Fascism was always going to be a bit toned down. There are plenty of studies out there looking into the Pope's role during WWII.
Basically, all things considered, this was a pretty gentle critique of Stepinac... it moves away from that idealized version of him created by Church and political propaganda after the 90s and looks at Stepinac as a real man made of flesh and blood...
I tried to dig up a bit more info on the individuals you mentioned.
In 1942 five archbishops and bishops in the southern (unoccupied) part of France protested against the violation of human rights caused by the rounding up of the Jews. They were Archbishop Saliege of Toulouse; Bishop Theas of Montauban; Cardinal Gerlier of Lyons; Archbishop Moussaron of Albi; and Bishop Daly of Marseilles. Within the occupied zone, Bishop Vansteenberghe of Bayonne published a protest on the front page of his diocesan newsletter Sept. 20, 1942
In the
unoccupied region, five bishops spoke out against the raids on the Jews. A bishop in the
occupied part of France did the exact same thing.
I truly respect them for that.
Stepinac was quite explicit in his positions:
He was just as resolute in a sermon delivered on March 14, 1943. Standing against racist theories and actions, he emphasized the dignity of every human person and the inalienable rights derived from it. "Every person, regardless of their race or nationality, whether they graduated from a university in a cultured center of Europe or hunt for food in the jungles of Africa, carries within them the seal of God the Creator and possesses inalienable rights that no human authority may arbitrarily take or limit." (cit. p. 304)
I can agree that he could have done more. I suppose anyone who didn't pick up a rifle could have done more. But we've found that among those who didn't take up arms, very few dared to say as much as, or even more than, Stepinac did.
In your earlier posts, you mentioned some historians you consider reputable and expert regarding modern history. Do you recall what those
reputable and expert historians had to say about Stepinac before 1990? At best, they barely mentioned him. Meanwhile, there were plenty of
reputable and expert historians who spoke of Stepinac as a criminal. They are still among us today, and they are still considered experts and authorities.